INDODA NOMFAZI NOMNTWANA

UHarold W. Percival

ICANDELO III

I-TWAIN EBALASELEKILEYO NANGAPHEZUZISIYO KULABO BONKE

Kwakukho ixesha kwimbali engabhalwanga yoMenzi ongafiyo kuwo wonke umzimba womntu—oyinyani kunayo nayiphi na imbali yomntu—xa njengesibini yayihlala emzimbeni ogqibeleleyo ongenasondo, kwiNdawo yokuGcina, edla ngokubizwa ngokuba yiParadesi okanye iGadi yase-Eden, ngaphakathi komhlaba. UMenzi weTriune Self wayezazi njengesibini, kwaye kungekhona umzimba awayehlala kuwo . Yayiqinisekile ukuba umzimba wawungengowayo njengoko umntu ngoku eqinisekile ukuba asiyompahla ayinxibayo. Umzimba woMenzi wawunobutsha obungapheliyo namandla kunye nobuhle obunikwe wona ngokwawo njengesibini, umnqweno-nemvakalelo; kwaye wawungenantlungu okanye naziphi na iingxaki kunye nosizi umntu azihlupha ngazo ngoku. Kwaye uMenzi wayenamandla okubona nokuva kuyo yonke indawo yehlabathi, nokwenza njengoko ethanda. Yayiyi "tempile yokuqala," okanye umzimba, ekuthethwa ngawo kwiMasonry. Kwaye ke uMenzi wabona, weva, wenza. (Jonga iCandelo IV, “Umzimba Ogqibeleleyo” )

Ngexesha elifanelekileyo umnqweno woMthengi wayenqwenela ukubona imvakalelo ngokwayo ibonakaliswa emzimbeni ngaphandle komzimba awayehlala kuwo, uMhlaziyi. Ngokukwanjalo, imvakalelo yoMenzi yayiziva imfuneko yokubona umnqweno wayo ubonakaliswa emzimbeni kwaye ungaphandle kwayo. Kwaye, ngokomnqweno, kuvunywa ukuba kuphume emzimbeni we-Doer ifomu apho, ngokungathi ngokongezwa, umnqweno ungenile, ngokuziva ungohlobo olo. Ke uMthetheleli, ngokwandiswa komzimba wakhe kunye nokwandisa inxenye yawo kulwandiso, wayehlala kumzimba ophindwe kabini, njengamabini, le mizimba mibini imanyaniswe yimixokelelwane yomtsalane. Esi sisiseko sebali lika-Adam, kunye "nembambo" apho kwathiwa "ngu-Eva."

Ilungu ngalinye lomzimba la mabini ekuqaleni lalifana nelinye kuba umnqweno-kunye novakalelo lwalukubabini xa u-Doer eyandisa ifom; kodwa, elowo kubo womzimba unjengomlinganiso omnye komnye, awahlukileyo kwelinye. Ukufana okubangelwe kukubangelwa yinto enye kunye nokungangqinelani komnqweno kunye neemvakalelo. Umahluko waba sisiphumo sokwahlukana ngokwandiswa, njengababini, emzimbeni ophindwe kabini. Umzimba omnye ubonakalisile ubunye bo mnqweno-kunye novakalelo, njengamnye. Umzimba ophindwe kabini wamela enye njengamacala amabini, njengomnqweno kunye nemvakalelo. Umzimba ekuthi ngawo umnqweno uveze amandla, ngamandla omzimba; umzimba apho wawubonakala ubonakaliswa ubuhle, ngomzimba. Ke ukwakhiwa kunye nokusebenza komzimba womnqweno kugqitywe ngamandla njengeminqweno, kwaye ezo zomzimba weemvakalelo zayilwa ukubonisa ubuhle njengemvakalelo. Kwaye ngalinye lomzimba lalikwimo kunye nokusebenza elenzelwe ukunxibelelana nelinye kunye nokudityaniswa kwelinye, ngokufanayo njengoko umnqweno kunye neemvakalelo zayanyaniswa kwaye zadityaniswa kwelinye kwaye kwelinye.

Ngelixa umnqweno kunye neemvakalelo babekunye, bebezazi njengamntu kunye kwaye bezenza njengomnye. Xa enye yayilulwandiso lomnye babesazi njengamntu, kodwa kumzimba ophindwe kabini babonakala ngathi babini kwaye basebenza njengababini. Umnqweno wenze ngokungaphaya kokuziva uziva, kwaye ngokufanayo nokuziva uzenze ngokukhululekileyo kwiminqweno, nangona nantoni na eyenziweyo yenziwa ngokubhekisele komnye. Umnqweno kunye nokuziva bebazi ukungafani kwabo, kodwa okukhona emzimbeni wakho kungathi kungokuzimele geqe kwelinye icala xa imizimba itshintshile, de loo mizimba emibini ibe yimizimba emibini eyahlukeneyo. Umba wamalungu omabini woMnyango wawunxulumene ngokugqibeleleyo kwaye uhlengahlengiswa kumacala omabini kangangokuba wawubonakalisa kwangoko ngohlobo kwaye usebenze umlinganiso womnqweno kunye neemvakalelo. Ukwahlulwa komzimba wamalungu amabini kwimizimba emibini eyahlukeneyo ngenxa yoko kukunqwenela kunye nokuziva, hayi umzimba ophindwe kabini.

Umnqweno wajonga emzimbeni wakhe emzimbeni weemvakalelo kwaye wawaxhakamisa amalungu omzimba wakhe ukuba asebenze ngelixa lijonga olo hlobo lobuhle. Ndiva ngathi ndijongile emzimbeni wayo kwiminqweno yomnqweno wayo kwaye ndenza amandla amalungu omzimba wayo ekubeni ngaphaya ngelixa ijonge lomzimba wamandla. Ngamnye ujonga kwelinye ngokujonga kwelinye icala kunye nomzimba ohambelana nalo uwela phantsi kwento yokuziva. Kwaye uMenzi ngokuqhutywa kwengqondo yomzimba wakhe ngokucinga ukuba babini. Oko kukuthi, umnqweno kunye neemvakalelo zaziyinto enye kwaye bezicinga ngaphakathi kubo njengomnqweno kunye nemvakalelo; Kodwa ngelixa bejonga ngokwasemzimbeni ukubona komzimba, ingqondo yomzimba ngokubona yababonisa ukuba babini, kwaye bahlukile. Ukuqiqa kwabo kwakulandela iimvakalelo kwaye nganye inetyala kwaye batshintsha umzimba wayo ukuba imizimba yalowo utshatileyo kwaye bazitsalele kuye emzimbeni welinye. Ngokuvuselelwa kwengqondo yomzimba, umnqweno onqwenelekayo wokuba ngaphakathi nangomnye weemvakalelo ngomzimba weemvakalelo, endaweni yokuba ube nokuziva ngokwakho; kwaye iimvakalelo zaziva zifuna ukuba kunye neminqweno kunye nomnqweno womzimba, endaweni yokuba nomnqweno ngaphakathi. Ngelixa lo Doer ejonge kuwo ngokwakhe kwimizimba emibini eyakhe, umnqweno kunye nokuziva ngokuthe ngcembe zayitshintsha indalo kunye nendlela eyakhiwe ngayo imizimba yayo-eyayingezizo ezesondo de kwaba semva kweenguqu ezininzi ekugqibeleni baba yimizimba yezesondo. Ngokucinga ngolu hlobo, umnqweno utshintshe ubume kunye nokusebenza komzimba wawo ukuba ube yindoda; kwaye ukuziva kutshintshile ukwakhiwa kunye nokusebenza komzimba wayo ukuba ngumzimba wabasetyhini. Xa bengakhokelelwa ekucingeni ngokuqhutywa ziimvakalelo zomzimba, kwaye xa becinga ngokwabo, umnqweno-kunye neemvakalelo bayazi ukuba nganye yinxalenye engenakuthelekiswa kolunye, kodwa xa bejonga okanye becinga ngomzimba wengqondo ngokusebenzisa amandla abo balahlekiswa yingqondo yomzimba ukuba bacinge ngokuqhutywa ziimvakalelo zemizimba yabo. Ke ngoko, xa umnqweno osemzimbeni wendoda wawukhangela kumfazi oziva ngathi unemvakalelo, yayiyingqondo yomzimba wakhe oyindoda eyenziwe ukuba icinge ukuba yayingumzimba wendoda leyo kwaye yanqwenela umanyano kunye neemvakalelo zayo emzimbeni womfazi; Kwaye, xa imvakalelo emzimbeni womfazi yayijonga kumzimba wenkanuko yomntu, imvakalelo yayenziwe yimbaleki yomzimba-yengqondo eyenziwe ukuba icinge ukuba yayingowomzimba wababhinqileyo kwaye yayinqwenela umanyano kunye nomnqweno wayo ngaphakathi komzimba wendoda. Ukujonga nganye kumzimba womnye kubonile ukubonakaliswa kolwandiso lwalo emzimbeni wumbi-njengakwiglasi ekhangelekayo. Ke, endaweni yokuba nemanyano yomnqweno wayo-kunye nokuziva ngathi- ngumzimba omnye ogqibeleleyo, iDerver yayinomzimba wayo wendoda ukuba ungene kwaye uzimanye nomzimba wabasetyhini. Ngamaxesha amade okucinga, ubume bomzimba ngamnye batshintshiwe.

Ngaphambi komanyano lwemizimba yayo yomibini, lo Doer khange alale. Ukulala bekungafuneki kwiDoor emzimbeni wayo ogqibeleleyo okanye naliphi na lomzimba wayo. Imizimba yayingadingi kulala ukuze iphumle okanye ilungiswe okanye ihlaziye, kwaye ayifunanga nokutya kwabantu, kuba yagcinwa ngokuphefumla yodwa. Imizimba ayizange ibangele ukuba iDoor ihlupheke, yayingaphazanyiswa lixesha kwaye igcinwe isencinci kwaye intle ngenkanuko-nemvakalelo. Umnyango wayeqhubeka nokuzazi njengomnqweno kunye nokuziva uphantsi kwazo zonke iimeko, ngaphakathi okanye ngaphandle kwemizimba yakhe. Ke uMenzi unokucinga ngumahluko ngokwawo kwimizimba yawo. Kodwa emva kokudibana kwemizimba akunakukwazi ukucinga. Ayikwazanga ukucinga ngokucacileyo okanye ngokuqinileyo, kwaye ayikwazanga ukubona okanye ukuva njengoko yayikade yenzile. Okwakwenzekile yayikukuba uMenzi wayevumele ingqondo-yakhe yomzimba ukuba ibeke njengemvakalelo-kunye-nomnqweno kwi-hypnosis; ibizikhuphe ngokwayo. Oku bekwenze ngokucinga ngesiqu njengoko iimvakalelo zazikhokelele ekucingeni; Oko kukuthi, ukucinga kunye nomzimba-wengqondo ukuba njengomnqweno yayingumzimba wenyama, kwaye ukuba ngathi yimvakalelo yayingumzimba wenyama ekwakukho kuyo imvakalelo. Ngokuqhubeka ukucinga, umnqweno kunye nemvakalelo yokufezekisa amandla ayo asebenzayo kunye namandla ayo okuya kwiiyunithi zemizimba yenyama, kwaye ukungalingani kunye nokuhlawulisa imizimba emibini elowo utsale omnye komnye de imizimba ibe nomtshato. Yiyo loo nto imizimba ilugqibile ulwazi lokuzingcolisa u-Doer awayezibeke kuyo. Ukwabelana ngesondo 'yayisisono sokuqala.'

Ngomnqweno wayo kunye nemvakalelo kunye nokucinga kunye nokudibana kwemizimba yendoda neyomfazi, iDoer yayitsaliwe yadibanisa amandla endalo omlilo nomoya kunye namanzi nomhlaba. Ngokucinga, umnqweno kunye neemvakalelo zazigxile kwezo zinto zinamandla kwaye zazingathi, ziqhotyoshelwe kwaye zitshatile kwimizimba yazo yasemzimbeni. Ngexesha lomdibaniso ukukhanya kwamehlo kwilungu ngalinye lomzimba kwatshintshelwa kwilungu lazo lesini; Amehlo ke aye enamehlo kwaye iindlebe zife. Ukuqonda kuka-Doer ngokusebenzisa iimvakalelo kwakulinganiselwe ekubonakaliseni kwizitho kunye neeseli zemvakalelo yomzimba. UMnyango ulale yedwa; kwaye liphupha, iimvakalelo.

Ngaphambili i-Doer ibingaxhomekekanga kwizimvo zokuyixela oko kufuneka icinge okanye kufuneka yenze. Phambi kokuba uMenzi enze umanyano lwemizimba yayihambelana ngqo noMcinga, oko kukuthi, ngokulungileyo, umthetho wayo, kunye nesizathu, umgwebi wayo. Ke ngokuqiqa ngokomnqweno wokufundisa, kunye nokulunga okuphefumlelweyo kwiimvakalelo kuzo zonke iingcinga zabo nakuzo zonke izenzo zabo. Emva koko umnqweno kunye novakalelo zazindawonye. UMenzi wayengenamkhethe kwezinye izinto, engenamkhethe kwezinye izinto. Kwakungekho mathandabuzo ngayo nantoni na, kuba apho kufanelekileyo kwaye kunesizathu, akuthandabuzeki ukuba. Kodwa ngoku loo mnqweno kunye neemvakalelo zika-Doer zazenze ukuba zibonakale zahluliwe kwaye zahlukanisiwe enye nenye yindoda kunye nemizimba yabasetyhini-kwabakho ukuthandabuza, okukungacalucaluli ukwahlula ingqondo kwisizathu. Amathandabuzo abangela ukwahlukana, ngokungathi kunjalo, kumnqweno. Umnqweno, kwelinye icala, unqwenela ukwazi ngokwakho kunye nesizathu sokufuna ukusikhokela. Umnqweno, kwelinye icala, unqwenela ukuhlangana ngokwesondo kwaye uvumele iimvakalelo zomzimba ukuba zikhokele. Umnqweno wesini wavukela kumnqweno woLwazi-loLwazi, kodwa wangakwazi ukuwulawula okanye ukuwutshintsha. Kwaye umnqweno wesini wenzelwe umanyano lwendoda nakwimizimba yabasetyhini. Umnqweno wesini esahlukane nawo kumnqweno woLwazi, kunye nokusuka kwisizathu kunye nasizathu. Umnqweno-kunye neemvakalelo zazazi ukuba ziphosakele, kwaye zabandezeleka. Babesoyika. Endaweni yokucinga nokunqwenela ukulunga kwabo kunye nesizathu sokukhanyisela nokubakhokela, umnqweno kunye nemvakalelo yesini iguqulwe kwiConscious Light, eyiNyaniso, kwaye eza ngokulunga nesizathu. Ngaphandle kokuKhanya kweConscious, iNyaniso, umnqweno kunye nokuziva kuvumela ingqondo-yomzimba ukuba ibachonge ngeempawu zokubona kunye nokuva, ukunambitha, kunye nokunuka. Ke ukucinga kunye nezenzo zomnqweno kunye novakalelo zaziva ziphenjelelwa ziimpembelelo zeemvakalelo zomntu obhinqileyo kunye nemizimba yababhinqileyo, apho banqwenela ukufihlakala kokulunga kwabo kunye nesizathu.

Njengoko uMenzi wayehlukane noqobo lwayo lwe-Triune, eyayihleli iyinxalenye, kwaye ezinamathele kwindalo, yazenza yaxhomekeka kwisikhokelo kwiimvakalelo ezine. Ngaphandle komnqweno-kunye nokuva umzimba kunye nokuva kwayo kuya kuba kwindawo yokuma, inert. Kodwa ngomnqweno-kunye novakalelo kunye namandla abo okucinga, banokuvelisa izinto zendalo. Ezi zimbini zingafiyo zazichaza ukuba ziyindoda kunye nemizimba yabasetyhini, kwaye ezo mvo zine zaba ngabameli bayo kunye nezikhokelo. Yonke loo nto inqwenelekayo kwaye ivakalelwa kwaye inethemba lokutolikwa yiyo ngokweempawu ezine. Iminqweno yayo iphindaphindwe; kodwa, nangona kunjalo uninzi, zonke bezifanele ukuba ziphantsi kobungqangi beminqweno emine: umnqweno wokutya, umnqweno wezinto, umnqweno wegama, kunye nomnqweno wamandla. Ezi nkanuko zine zazinxulumene neemvakalelo ezine, kwaye iimvakalelo ezine zimelwe kwaye zikhokele iinkqubo ezine zomzimba. Iimpawu ezine zokubona, ukuva, ukunambitha, kunye nokubetha, yayiziziteshi ekuphuma kuzo iiradian, airy, fluid, kunye nezinto eziqinileyo ezingena zaphuma kwinkqubo yokuvelisa neyokuphefumla neyokujikeleza neyokugaya ukutya. Kwaye iminqweno emine ngokubanzi yomnqweno wesini, ngaloo ndlela ihlanganiswe kwaye ilungiselelwe iinkqubo kunye neengqondo kunye nemicimbi yezinto kunye nezinto zendalo, igcine oomatshini bokugcina umzimba kwaye, ngokuncedayo ukugcina umatshini wendalo wendoda kunye. umhlaba wabasetyhini uyasebenza. I-Doer yaqhubeka, ngokungathi kunjalo, ukwenza umntu abe ngumzimba kunye neemvakalelo ezine. Iqhubekile ukunxibelelana nezinto zeemvakalelo ide ingacingi ngomnqweno wayo-kunye nokuziva ngathi wahlukile emzimbeni kunye neemvakalelo. Kodwa umnqweno woLwazi-ngebhongo awuzange uguqulwe. Ayiyi kwaneliswa de uMenzi enze umsebenzi wobumbano wokwenene kunye neemvakalelo.

Umzimba ogqibeleleyo wamabini awazalwanga, awuzange ufe; yayingumzimba woSisigxina, umzimba weyunithi yomqambi ezilinganayo, hayi eyindoda okanye eyasetyhini; Oko kukuthi, oko ebekusetyenzwa kuyasetyenzwa kwaye kuthathwa nje alikho elinye icala elalinokulawula elinye icala, kwaye zonke iiyunithi zazilungelelene, zigqibelele, ngokuhambelana neReal of Permanence, kwaye ke ngenxa yoko azithobelanga kukhula nokudodobala kunye neemfazwe kunye nohlengahlengiso kwakhona kulomhlaba wenguquko. Imizimba yendoda neyomfazi ikwinkqubo eqhubekayo yokukhula nokubola ukusuka ekuzalweni ukuya ekufeni. Imizimba itya kwaye isela kwaye ixhomekeke ngokupheleleyo kwindalo ukuze igcinwe izakhiwo ezaphukileyo, ezingaphelelangayo, kunye nezethutyana, kwaye zingaphandle kwe-Realm of Permanence.

Umzimba ogqibeleleyo, "itempile yokuqala," kwi-Realm of Permanence, yayingumzimba onamacala amabini e-spinal, ngokungqinelana namazwe amane endalo ngokusebenzisa iimvakalelo ezine kunye neenkqubo zazo. Ikholamu engaphambili yayiyikholam yendalo, eyayizizikhululo ezine zonxibelelwano nendalo ngenkqubo ye-neva yokuzimela. Ngomqolo ongaphambili womgogodla ubomi banaphakade bungeniswe emzimbeni ukusuka kumabini anokungafi. Umqolo ongasemva womqolo yayiyikholamu yeDoer, ikholamu apho bobabini babenokusebenza nendalo kunye nendalo ngenkqubo ye-immune ngokuzithandela, ngokusebenzisa iimvakalelo ezine. Ukusuka kumqolo wayo wangasemva ongasemva kunye nakwiimvakalelo ezine uMenzi wayenokubona kwaye eve kwaye eva, kwaye ebenuka, okanye ngevumba, okanye ngevumba lezinto okanye nantoni na kulo naliphi na ilizwe, kulo naluphi na ulwahlulo lwehlabathi lomhlaba okanye lwehlabathi. Umsebenzi we-Doer yayikukusebenzisa umzimba osisigxina njengoomatshini ogqibeleleyo abaneemvakalelo ezine kunye neenkqubo zabo njengezixhobo, ekuvezeni nasekusebenzeni kwamacandelo enza umatshini omkhulu wendalo.

Ngeli xesha kwikhosi yalo uMenzi wayenomsebenzi wokuwenza kunye noko aya kukufezekisa. Isiphelo sayo yayikukuba umnqweno wayo kunye neemvakalelo zikumanyano olulinganayo ngokusisigxina, ukuze zibe nokuhambelana ngokugqibeleleyo kunye ne-Triune Self egqibeleleyo eyayiyinxalenye yayo; kwaye, ukuze ibe ngomnye wabo bakhokela imisebenzi yendalo ngokunxulumene nemicimbi yoluntu. Umnqweno kunye novakalelo kwimanyano elungeleleneyo ngokusisigxina ayinakuba nangayiphi na indlela inamathele okanye ichaphazele indalo.

Ngelixa bobabini babehleli emzimbeni wayo woBesisidenge yayisazi ukuba bacinga ngayo naleyo bayaziyo, kwaye ukucinga kwayo kwakuhambelana nokucinga kwabo. Ngokwenza umanyano lomnqweno wayo-kwaye uvakalelwe ukuba bobabini banokuba ligosa elifanelekileyo lendalo ukulungiselela ukuzalisekiswa komthetho kunye nobulungisa kwizinto zomhlaba kunye neefomu zomhlaba. Umnqweno-kunye novakalelo alubonanga ngeloxesha kwaye aluvanga kwaye lwalunuka kwaye labetha ngendlela yabantu. Le yayiyimisebenzi yeunithi yendalo, njengemvakalelo. Umnqweno yayingamandla okuqonda; Isebenza njengam, ndiyakwenza, ndiyenza; imisebenzi yayo yayikukuziguqula ngokwayo, kunye nokuxhobisa iiyunithi zendalo zisebenze kwaye zenze inkqubela. Ukuziva ububuhle obuqondayo, kwaye busebenza njengokuqonda, conceptiveness, formativeness, kunye projanced. Umnqweno kunye nemvakalelo zazazi izinto kunye nezinto ezenziwa kwindalo ngeemvakalelo, kwaye zaziza kujongana nezinto kunye neziganeko ngokomthetho nomthetho. Ukuze ube nobuchule bokwenza izinto ngokuhambelana nomthetho kunye nokuthobela ubulungisa bekuyimfuneko ukuba umnqweno-kunye nokuziva ungakhuselekanga kwizinto ezinokulungiswa okanye kwizilingo zeemvakalelo kwaye ungafakwanga kwizinto zendalo.

Ngelixa umnqweno kunye nemvakalelo yayikunxulumene ngqo nomthetho kunye nokusesikweni kokulungileyo kunye nesizathu abanakukwenza okuphosakeleyo okanye benze ngokungekho sikweni. Ukulunga komthetho kunye nokusesikweni kwesizathu bekuvisiswana ngokugqibeleleyo, kumanyano. Babengadingi kufezeka, babefezekile. Phantsi kolwalathiso lwabo umnqweno-kunye neemvakalelo banokucinga ngokuhambelana nokucinga kwabo. Umnqweno kunye novakalelo alunako ngale ndlela kwakhona ukuba zingabi zizinto zeemvakalelo. Ukuthintela ukunganyanzeleki kwakuyimfuneko ukuba ukuzanywa kunye nokuziva kuzanywe, kwaye nokuzikhethela kwabo kungqinwe kukungazinzi komzimba, kwimilinganiselo yendalo; Oko kukuthi, emzimbeni wendoda kunye nomfazi umzimba. Ukulinganisa kufuneka kwenziwe ngemizimba eyahlukeneyo. Ngomzimba ogqibeleleyo bobabini babona i-Triune Selves efezekileyo isebenza kunye nendalo kwilizwe lokukhanya kunye nehlabathi lobomi kunye nokwenza umhlaba ngokudibana nabantu kwindalo ebonakalayo. Kodwa bobabini babone nje. Akuzange kuthathe inxaxheba kulo msebenzi kuba ibingekabi ligosa eligunyazisiweyo nelinomthetho. Iqwalasele ukuhanjiswa kwee-univesithi zendalo ekuhambeni nasekuqhubeni kwayo kwaye ibikulawula ukuphathwa kobulungisa kumnqweno-kunye neemvakalelo kubantu abanokuthotyelwa kwiimvakalelo. Kwakuyazi ukuba ukunamatheliswa kwabaSebenzisi kwizinto zezinto zokuziva kunye nokungazi malunga nabo zezona zinto zibangela ubukhoboka babantu. Omabini la kukujonga nje, khange azame ukucinga kwaye khange azame ukugweba. Kodwa kunjalo nangokuchanekileyo nangokuqiqa kwaye kwaye kwaziswa kubo ngokunxulumene nendalo, nangonobangela kunye neziphumo zabo ngokubhekisele ebantwini nakulwazelelo lwabantu. Umcebisi ngeDover ngale ndlela wayeshiywe ekhululekile ukuba athathe isigqibo sokuba yintoni angathandi ukuyenza kunye noko ebethanda ukukwenza. UMenzi uyathanda, Oko kukuthi, unqwenela. Umnqweno onqwenelekayo ukubona imvakalelo ikwimo ethile ngaphandle komzimba ekwakulo.

Ngexesha leziganeko, umzimba ogqibeleleyo weDoice waguqulwa waze wahlula-hlula waba yindoda kunye nomzimba wabasetyhini. Yenziwe ingenakusebenza kuyo yonke imikhosi namandla, ngaphandle kwamandla oMenzi. Ngokucinga, umnqweno-kunye neemvakalelo zinakho kwaye zitshintshe iiyunithi zemizimba yazo ukuba zisebenze-zingene nje kwaye zisebenze nje, kodwa azikwazanga kuwatshabalalisa.

Ngokwecebo kunye nenjongo yovavanyo, oku kwakuya kufikelela kwinqanaba lokuba uMnyango wayefanele ukuya kutshintsho lweyunithi yomzimba ogqibeleleyo. Ukuya phambili kuyahlula injongo ekutshintsheni komzimba omnye apho iiyunithi zilungelelene ngokulinganayo, zangena kwimizimba yabesilisa nababhinqileyo. Le mizimba mibini yayiokomfuziselo, ngokungathi kunjalo, imizimba njengemilinganiselo, apho ulwalamano olungenantlukwano kunye nemvakalelo lwaluza kulungelelaniswa omnye komnye de babe balungelelene. Imigangatho yokulinganisa yayisisizathu kunye nokuchanekileyo. Umnqweno kunye neemvakalelo zokwenza ulungelelaniso. Umnqweno yayikukuvumelana nesizathu ngokucinga kwaye ngokuzinqwenela isivumelwano. Imvakalelo yayikukuvumelaniswa nokulunga ngokucinga nokuziva ngokwayo kuvisisana ngokulunga. Xa umnqweno kunye neemvakalelo, uMthetheli, ebecinga ngokucinga nangengcinga-elungileyo, banxibelelana ngokugqibeleleyo noMlinganisi wesiqu esingu-Thatu, bayakwenza njalo kwakanye ubudlelwane obulungileyo omnye komnye. , kwaye ulungelelene ngokusisigxina. Imizimba emibini enjengamanqwanqwa, yayiza kuba yindlela yokwenza ulungelelwano kunye nomanyano olusisigxina. Umanyano lwalungafanele lube lolomzimba mabini njengamnye, kuba kaloku lwalungumlinganiso kwaye lufanele ukuhlala luze luze umnqweno kunye nokuziva unqwenelekile kwaye uzive ulungelelene nesizathu kunye nokulunga. Yiyo loo nto belungelelene, baya kuba balungelelene kumanyano olupheleleyo. Ke ngekhe kube yinto engenakwenzeka ukuba uvakalelo-kunye-nomnqweno wokukhohliswa ukuba bakholelwe ukuba bayimizimba emibini ngoba enyanisweni babebanye kwaye ukucinga kwabo ngokuchanekileyo-kwaye-isizathu kubenze babazi njengamntu mnye, uMenzi. Njengoko amalungu omabini abahlulelene, aba babini baba ngaxhatha linye. Kwaye ezi zimbini, kwakhona enye, azinakuze zahlukane, kuba lowo wenza ngeMizimba engafiyo wayenokuba ngomnye, abe eyazi njengomntu ocinga njalo nangokwazi oko njengoMntu oziqu ezintathu. Yiyo loo nto uDerver ebeya kuba yiarhente ye-Triune Self kwaye abe ngomnye wabalawuli bokumiselwa kwindalo nakuluntu.

Oko bekuya kuba ngokwesicwangciso kunye nenjongo kwaye bekuya kuba sisiphumo ukuba umnqweno-kunye novakalelo lwaluqeqeshe eyabo iminqweno-ingqondo kunye nokuziva-ingqondo yokucinga ngokokulunga nesizathu. Ngokuchasene noko, bakhokelwa ziimvakalelo zokucinga ngengqondo yomzimba. Ingqondo yomzimba yayiza kusetyenziswa nguMenzi ekucingeni kwendalo, kodwa ingekuko emva kokuba umnqweno-novakalelo lokuba babefunde okokuqala ukulawula nokusebenzisa iingqondo zabo. NjengomDali, babebabekile abanye abaSebenzi. Umntu ocinga ngoku wayecacisile ukuba mabalawule iminqweno yabo-ingqondo kunye neemvakalelo-ngengqondo ngokucinga ngokudibana, nokuthi emva kokudibana babenokucinga nomzimba-ngqondo yendalo. UDerver wayeqaphele ukuba imeko yaBenzi kwimizimba yabantu yayisiphumo sokucinga kwabo ngengqondo yomzimba, kwaye ke yayilumkisiwe ukuba loo nto iya kuba sisiphelo esiya kubakho ngokwayo ukuba iya kuba njalo.

Ukucinga ngeminqweno bekuya kuyikhokelela kulwazi lwayo njengeminqweno, kwaye ukucinga ngeemvakalelo bekuya kuyikhokelela kulwazi lwayo njengemvakalelo. Ukucinga okunjalo bekuya kulinganisela kwaye bekuya kubanceda, njengoMenzi, ukuba bacinge ngengqondo yomzimba ngaphandle kokuzichaza ngeemvakalelo nangomzimba. Endaweni yoko, ngokucinga kwabo ngengqondo yomzimba bazikhohlisa ngokuzicingela njengemizimba yabo, kwaye ngaloo ndlela umnqweno nemvakalelo bazichaza njengeemvakalelo kuloo mizimba. Le meko ibingenakuziswa nangayiphi na indlela ngaphandle kokucinga ngengqondo yomzimba ngenxa yomzimba.

Ngaloo ndlela iDoer yazisa ukwahlukana nokwahlukana komzimba owawugqibelele waba yimizimba emibini engafezekanga. Umzimba owawukuwo umnqweno, wagcina imo yekholamu yomqolo engasemva ingaphukanga, nangona izakhiwo zenxalenye esezantsi zakhula kunye, kwaye esezantsi ngoku ebizwa ngokuba yi-terminal filament—kwaye umzimba walahlekelwa ngamandla owawunawo ngaphambili. Umzimba owawukuwo umvakalelo, wagcina kuphela intsalela yekholamu yangaphambili eyaphukileyo. I-sternum yintsalela, enezithintelo ze-cartilaginous zekholamu yangaphambili eyayikhe yachazwa. Ukulahleka kwenye yeekholamu ezimbini kwaphazamisa kwaye kwabuthathaka isakhiwo kwaye kwayonakalisa imizimba yomibini. Emva koko nganye yezi zimbini yayinekholamu yomqolo engasemva kodwa ingekho ikholamu yomqolo engaphambili. Zombini izidumbu zaphinda zaphazamiseka kwaye zancitshiswa kwimisebenzi yazo ngokuguqulwa kwekholamu engaphambili kunye nentambo kwinkqubo yokugaya ukutya kunye nezakhiwo zayo zemithambo-luvo, ezaziquka i-vagus nerve yenkqubo yemithambo-luvo yokuzithandela. I-spinal cord engaphambili yayingumqhubi wobomi obungunaphakade nobutsha obabunikwa zizimbini emzimbeni ngelixa umzimba wawumnye.

Umzimba onamakhonkco amabini wawungadingi kulondolozo lwayo ukutya okutyiwa ngumntu ngoku, kuba loo mzimba wawusenza izinto ngokuphefumla kwaye ungafanga. Yayingumzimba oqulathwe ziiyunithi ngokwamanqanaba okuqhubela phambili. Ukufa kwakungekho mandla phezu kweeyunithi kuba zazilungelelene, zinexhala, zingenazifo, ukubola nokufa. Iiyunithi zazigqibelele, umzimba ugqibile, umzimba weyunithi yayingumzimba weSigxina. Amandla odwa anokuthi aphazamise okanye aqhubeke nenkqubela phambili yeiyunithi yayingamandla eminqweno kunye novakalelo, uMenzi. Oko kukuthi, ukuba zimbini ezi zithandekayo, ngokucinga ukuba ziya kubumbana kumanyano olungenakufikeleleka, olungenakuthanani nethamsanqa-inokuba simahla. Ke ukucinga nokusebenza iDoiler kuya kugcina iiyunithi zomzimba ngokulandelelana kwazo. Kodwa iDerile kwindoda okanye umfazi emzimbeni wanamhlanje akazange athathe ezo ndlela zokucinga nokwenza. Ivumela ukucinga kwayo kulawulwe yimizwa yendoda neyomfazi imizimba eyabahlulahlulwe ngokwamalungu omzimba wayo ngokusisigxina. Kwaye ngokuzicingela njengamabini, iiyunithi zomzimba ezingapheliyo zaphoswa ngaphandle komgangatho. Iiyunithi emva koko zazinokutshintsha, kwaye imizimba yayifuna ukutya ukuze kugcinwe utshintsho de iphazanyiswe kukufa.

Iiyunithi ezingalinganiyo zomzimba zisebenza njengezinto ezisebenzayo kumzimba oyindoda kunye nangokuzibandakanya nje emzimbeni womfazi. Ukwenza njalo, ikholam yangaphambili yomqolo kunye nentambo yayo, ebiqhuba ukuKhanya ukusuka kumacala amabini ukuya kwicala langaphambi kunye nencakuba yomqolo ongasemva ibuyele entloko, kwaye enike ubomi kumzimba ogqibeleleyo, yaguqulwa yaba ngumjelo womfazi kunye Inkqubo ye-nervous ngokuzithandela, edityaniswa yintsholongwane ye-vagus. Ngoku, ukutya okuphethe ukuKhanya kunye nobomi kufuneka kudlule kulo msele ukuze igazi likhuphe ekutyeni izinto eziyimfuneko ekunyusweni komzimba. Ke ngoko, endaweni yokufumana ukuKhanya kwayo ukusuka kwiminqweno-kunye neemvakalelo, umzimba ngoku uxhomekeke kubomi bayo ngokutya okuvela kwindalo ekufuneka kudlule kumsele obambekayo, oku kuyinxalenye yomtya owenziwe umgogodla owakhiwe ngaphambili kwikholamu yangaphambili.

Ngenxa yokucinga kwayo okungalunganga, la mabini mabini achaza iiyunithi zomqambi ukuba ashiye ixeshana lomzimba ukuze lisasazeke; kwaye emva komzuzwana ukubuyisa ezinye iiyunithi zesikhashana ukuya kwelinye umzimba ophilayo; Oko kukuthi, kukuphila nokuphila, ndiphile kwakhona kwakhona, kufa, bomi bodwa obulandelwa kukufa kwaye kufa ngakunye kulandelwa bobunye ubomi; kwaye izimisele ukubakho kwakhona kubomi obutsha, emzimbeni wenye indoda okanye emzimbeni womfazi. Kwaye ngenxa yokuba umzimba wenziwe wathatyathwa kukufa ngenxa yesondo, nayo ke ngoku kufuneka ibuyiselwe ebomini ngokuhlangana ngokwesondo ukuze, ngokomnqweno okanye njengemvakalelo, iphinde ibe khona.

UMenzi akanakuyeka ukuba, akanakufa, kodwa akakhululwa; inoxanduva lweyunithi lomzimba wayo ogqibeleleyo-ayinakuyeka. UmSebenzi uya kuzihlangula ngokungathandabuzekiyo kwindalo kwaye uya kuba nomanyano lomnqweno wayo kunye neemvakalelo zakhe; iya kulungelelanisa kwaye iphinde iseke iiyunithi zomqambi njengomzimba ogqibeleleyo kunye nongapheliyo wenkqubela phambili engachazwanga yendalo, zona ziyiyo.

Ukususela ekubeni yaqala ukubakho nasemva kokufa nokutshabalala kwaloo mzimba, la mabini angenakuhlukaniswa aye aphinda abekho. Kwinto nganye yokuphinda kubekho umnqweno nemvakalelo zikunye. La mabini awaphindi abekho emzimbeni wendoda nakumzimba womfazi ngaxeshanye. Umnqweno neemvakalelo, zihlala zikunye, ziphinda zibekho emzimbeni wendoda enye okanye kumzimba womfazi omnye. Kumzimba wendoda yendalo kukho la mabini, kodwa umnqweno ulawula iimvakalelo kwaye iimvakalelo ziphantsi komnqweno; kumfazi oqhelekileyo ukuziva komzimba kuyanqoba umnqweno kwaye umnqweno uphantsi kokuziva. Ukuphinda kubekho rhoqo kuyaqhubeka, kodwa akunakuqhubeka rhoqo. Kungekudala okanye emva kwexesha wonke uMenzi kufuneka enze umsebenzi wakhe kwaye asebenzele ikamva lakhe. Kuya kuvela kwimfuneko engenakuphepheka ukuba avuke aze azikhuphe kwi-hypnosis yakhe kwaye azikhulule ebukhobokeni bendalo. Kwixesha elizayo iya kwenza oko bekufanele ukuba ikwenzile ngaphambili. Kuya kubakho ixesha apho la mabini angenakuhlukaniswa aya kuba namava okuba asephupheni, kwaye aya kuzifumana engengomzimba aphupha kuwo. Emva koko ngemizamo yayo yokuzicingela njengeyodwa, iya kuzihlukanisa ngokwahlukileyo kwaye yahluke kumzimba ekuwo. UMenzi, ngokucinga, uya kuqala ahlukanise imvakalelo yakhe aze kamva ahlukanise umnqweno wakhe. Emva koko uya kubazisa kumanyano oluqondayo nolungenakwahlulwa. Baya kuba kuthando olungunaphakade. Emva koko, hayi ngaphambi koko, baya kulwazi ngokwenene uthando. UMenzi uya kuthi emva koko azibandakanye kulwalamano oluqondayo noMcingisi kunye noMqondisi weSiqu esiThathu esingafiyo nesizaziyo. NjengoMenzi weSiqu esiThathu, kuya kuba kulwalamano olufanelekileyo nokulunga nengqiqo, njengoMcingisi; kunye nobuwena nolwazi, njengoMqondisi weSiqu esiThathu. Emva koko iya kuba ngomnye phakathi kweZiqu eziThathu ezikrelekrele ezikhusela kwaye zikhokela ikamva eliza kwenziwa ngaBaenzi abaleleyo emizimbeni yabantu, ngelixa aba beqhubeka nokulala nokuphupha ubomi babantu, ngobomi nangokufa, kwaye ukusuka ekufeni kwakhona ukuya ebomini.

Yiyo ke imbali kunye nolwazelelo lwawo onke la maxesha angenasiphelo emzimbeni womntu, ocinga njengomnqweno, owenza umntu oyindoda ukuba yindoda; kwaye yeyiphi, ecinga njengemvakalelo, eyenza umntu obhinqileyo abe ngumntu obhinqileyo.

Ilungelo lokushicilela 1979 ngu The Word Foundation, Inc.