UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO II

INJONGO NESICWANGCISO SESIFUNDO

Icandelo 1

Kukho injongo kunye nesicwangciso ku-Universal. Umthetho weengcinga. Iinkolo. Umphefumlo. Iingcamango ngokubhekisele kwisiphelo somphefumlo.

ISIQINISEKISO sikhokelwa ngokwendlela a Injongo kunye a iplani. Kukho elula umthetho ngazo Injongo yenziwe iplani iyenziwa. Oko umthetho iphelele: ifikelela kuwo onke amaziko ngaphandle kokukhetha. Thixo kwaye nezona buthathaka azinamandla ngokuchasene nayo. Ilawula eli lizwe libonakalayo leenguqu, kwaye ichaphazela nehlabathi kunye namabala angaphaya. Okwangoku inokuqondwa yindoda kuphela njengoko ichaphazela abantu, nangona kunokwenzeka ukuba ukusebenza kwayo kusebenze indalo inokubonwa. Iyachaphazela abantu Ngokutsho kwe xanduva ezinokuhlawuliswa kubo; kwaye imisa eyabo msebenzi, ilinganiswe ngabo xanduva.

Lo ngumthetho : Yonke into ekhoyo kwiplanethi ebonakalayo yingcamango yangaphandle , ekufuneka ilinganiswe ngulowo ukhuphe ingcinga , kwaye ngokuhambelana noxanduva lwakhe , ekudibaneni kwexesha , imeko, kunye nendawo.

le umthetho wengcinga is isiphelo. Inamanqaku abonakalisiweyo ngamagama afana nekismet, nemesis, karma, ikamva, ithamsanqa, ukumiselwa ngenxa engaphambili, ukumiselwa ngenxa engaphambili, Providence, intando ye UThixo, i umthetho unobangela nesiphumo, umthetho Uxinzelelo, impindezelo, sohlwayo nomvuzo, isihogo kwaye zulwini. The umthetho wengcinga ibandakanya konke oku kula magama, kodwa kuthetha ngaphezulu kwazo zonke; Kuthetha ukuba, ngokuyintloko, oko ukucinga yinto esisiseko ekubumbeni umntu isiphelo.

The umthetho wengcinga ikhona yonke indawo kwaye ilawula kuyo yonke indawo; kwaye ngu umthetho kubo bonke abanye abantu imithetho zijongile. Akukho kuphambuka, ngaphandle, kulo mthetho jikelele cinga. Ilungisa ukuxhomekeka macala iingcinga kwaye cwangciso kunye nezenzo zamawaka ezigidi zamadoda nabafazi abaswelekileyo nabaphileleyo nabaza kuqhubeka bephila kwaye befa emhlabeni. Izinto ezenzeka ngaphaya inani, ezinye zibalwa, ezinye zibonakala zingenachaphaza, ziyamenywa ukuba zikwazi ukufikelela kwisakhelo somda we ixesha kunye nendawo kunye ne-causation; izibakala ezingenakubalwa, zikufuphi, zikude, ziyathandeka kwaye ziyangqubana, ziyasetyenzwa ngendlela efanayo. Kukusebenza kwalo mthetho ukuba abantu babekhona emhlabeni. Ayisiyomisebenzi yomzimba kuphela kunye neziphumo zazo ezi-odolwe; ilizwe elingabonakaliyo apho iingcinga imvelaphi ngokufanayo ihlengahlengiswa. Lonke olu hlengahlengiso kunye nolungelelwaniso kwindalo iphela ngaphandle kokuzingca luziswa sisenzo samandla endalo asebenza phantsi komthetho.

Icandelo loomatshini bokusebenza koku umthetho Kwizinto ezibonakalayo akunakubonakala. Nangona kunjalo, onke amatye, zonke izityalo, zonke izilwanyana, wonke umntu, kwaye wonke umsitho unendawo kumatshini omkhulu wokusebenza umthetho wengcinga, njengoko isiphelo; nganye yenza umsebenzi kumatshini, nokuba segiya, igeji, iphini, okanye ukudlulisa. Nangona ingabalulekanga into yokuba indoda ibonakale ngathi iyadlala, uqala oomatshini umthetho xa eqala ukucinga; yeyakhe ukucinga unegalelo ekusebenzeni kokuqhubeka kwayo. Oomatshini be umthetho is indalo.

indalo ngumatshini oqulathwe lilonke lokungabinangqondo units; units ezizi qaphela njengezabo umsebenzi kuphela. I indalo umatshini ngumatshini oqulunqwe imithetho, kwihlabathi lonke; yenziwa kwaye isebenza ngabantu abakrelekrele nabangafi, abagqibeleleyo beTestune Selves, abalawula imithetho ukusuka koomatshini babo baseyunivesithi abathi bangenangqondo iyunithi yendalo badlulile; kwaye njengengqondi units kwi Indawo yokuhlala isigxina (Ikhiwane. II-G, H), bafanelekile njengabaLawuli, kuRhulumente wehlabathi.

Oomatshini baseyunivesithi zimizimba egqibeleleyo yomzimba eyenziwe ziiyunithi zendalo ezilinganayo ; zonke iiyunithi zinxulumene kwaye zihlelwe kwiinkqubo ezine zomzimba ogqibeleleyo kwaye zilungelelaniswe njengendlela enye epheleleyo negqibeleleyo; iyunithi nganye iyazi njengomsebenzi wayo kuphela , kwaye umsebenzi ngamnye kumatshini waseyunivesithi ngumthetho wendalo kwihlabathi liphela.

Kuphela zizimo zoomatshini ezibonakalayo; I indalo umatshini ngokwawo awubonwa ngamehlo ofayo; kwaye ayingawo amandla lawo umsebenzi yona. I Ubukrelekrele kunye ne-Triune Selves eqondisa ukusebenza ayinakubonwa ngumntu. Yiza ke ithiyori ezininzi malunga nokudalwa komntu, nang indalo kunye namandla e Izithixo kunye nemvelaphi kunye indalo kwaye isiphelo lomntu. Ithiyori ezinjalo zinikezelwa ziinkqubo ezahlukeneyo ze inkolo.

Iinkonzo indawo malunga UThixo or Izithixo. Ezi zithixo zinikwe amagunya ehlabathi ukuphendula ngokusebenza kwamandla endalo iphela. Thixo kwaye imikhosi ngokufanayo, nangona kunjalo, iphantsi kwe Ubukrelekrele kunye neTestune Selves epheleleyo, elawula eli lizwe ngokwe umthetho wengcinga. Kungenxa yokusebenza koku umthetho as isiphelo ukuba iziganeko zenzeka kwindiza ebonakalayo ngendlela ehambelana ngayo eqinisekisa ukuqhubeka kwe umthethoUkusebenza ukuze icebo le-Universal lenziwe kunye nalo Injongo kufezekisiwe.

Iinkonzo babambelele endaweni yolwazi lwe- umthetho wengcinga kufanelekile, kwaye kuyakuba yintoni emntwini, xa umntu ekwazi ukuma ngaphezulu ukukhanya. Phakathi kokutshintsha okunjalo kukukholelwa ku UThixo Ngubani na olumkileyo, onamandla onke, ohlala ekho; kodwa imisebenzi yezityholo zayo ingekho mthethweni kwaye iyabonisa nomona, ukuziphindezela, kunye nokukhohlakala. Injalo zonqulo ibambe ingqondo Amadoda anobukhoboka. Kolu bukhoboka bafumene ulwazi oluqhekekileyo nolugwenxa malunga umthetho wengcinga; into ababeyifumene yayiyinto yonke ababenokuma kuyo ixesha. Kuyo yonke iminyaka enye ye Thixo Wamelwa njengomlawuli, nanjengoMnikezeli we umthetho of lungisa; kodwa ezakhe izinto azibonakalanga zilungile. Isisombululo sobunzima ngamanye amaxesha sifunyanwa emva ukufa uhlengahlengiso kwi zulwini okanye a isihogo; ngamanye amaxesha kungakhathaliseki washiywa evulekile. Njengoko umntu esiya esakhanyiselwe ngakumbi uya kufumana ngokucacileyo nangokuchanekileyo ukuqonda ye umthetho wengcinga oko kuya kwanelisa ukuqonda kwakhe kwaye sizathu; kwaye uya kuthi ngokufanelekileyo ayichithe imfuneko yokukholelwa kwimfundiso, okanye Ukoyika kwaye ukholo Kwimithetho kaThixo.

Ulwaziso lwe umthetho wengcinga uphawulwe ngokwahlukileyo kwiimfundiso ezahlukeneyo ezichaseneyo okanye ezingekho mthethweni malunga nemvelaphi kunye indalo kwaye isiphelo kwento ebizwa ngokuba yi Mphefumlo; kwaye kufuneka ichithachithe ngokubanzi ukungazi ibikhona malunga Mphefumlo. Impazamo idla ngokukholelwa ukuba Mphefumlo yinto ephezulu okanye engaphezulu kwaleyo ikhoyo qaphela emntwini. I nyaniso yiyo qaphela isiqu emzimbeni umenzi ye Self Triune nokuthiMphefumlo"Ngu imo ye uhlobo lokuphefumla okanye “Ukuphila Mphefumlo, "Esekwangoku indalo kodwa ekufuneka yenziwe ngaphambili indalo nge Self Triune. Ngolo hlobo kuphela oluchanekileyo lokuthetha ngemfuno "yokusindisa umntu Mphefumlo. "

Ngokuphathelele imvelaphi yomphefumlo , kukho iingcamango ezimbini eziphambili: enye kukuba umphefumlo uvela kuMntu oPhakamileyo okanye kuYedwa , njengomthombo wazo zonke izidalwa kwaye zonke zivela kuye kwaye zonke zibuyela kuye; enye ingcamango kukuba umphefumlo uvela kubomi bangaphambili—nokuba uvela kwimeko ephezulu okanye uvela phezulu uvela kwesezantsi. Kukho enye inkolelo, ekhoyo ikakhulu eNtshona, yokuba umphefumlo ngamnye uphila ubomi obunye emhlabeni kwaye yindalo ekhethekileyo, entsha enikwe nguThixo kuwo wonke umzimba womntu oziswa emhlabeni yindoda nomfazi.

Ngokubhekisele kwi isiphelo ye Mphefumlo emva ukufaIithiyori ikakhulu zezi: Mphefumlo uyabhuqwa; ukuba ibuyela kwinto eyavela kuyo; ukuba ibuyela kwi UThixo eyadalwa ngaye; ukuba ihamba kwangoko nokuba iya zulwini or isihogo; ukuba ngaphambi kokuya kwindawo yayo yokugqibela ingena kwindawo yentlambululo-miphefumlo; ukuba ilele okanye iphumle ide ivuswe ngoMhla woMgwebo xa iphononongwa kwaye ithunyelwe kwangoko isihogo okanye kwiparadesi. Kukho enye inkolelo yokuba Mphefumlo ubuyela emhlabeni ngoba amava kunyanzelekile kuyo inkqubela phambili. Kwezi, ukukholelwa ekutshatyalalisweni kuthandwe phakathi kwabathanda izinto, ngelixa iinkolelo zikho uvuko nangaphakathi zulwini kwaye isihogo zibanjwe uninzi zonqulo, zombini eMpuma naseNtshona.

The zonqulo ezifundisa ngokusukelwa ngokutsha kunye nokuzalwa ngokutsha zibandakanya kungekuphela nje ukunqula uthixo, kodwa imfundiso yokuphuculwa qaphela Ukuzilolonga emzimbeni kunye nokuphuculwa okuhambelanayo kwe indalo-kungakhathaliseki ekunxibelelaneni nayo umntu ozimeleyo. I zonqulo esekwe buqu UThixo ikakhulu ze Injongo yokudumisa UThixo, ukuphuculwa kokumiselweyo umenzi ukuba sesibini kwaye uzuze njengomvuzo wokunqula UThixo. The indalo yenkolo kunye nayo UThixo or Izithixo uboniswa ngokungangqinelani neemfuno zonqulo; ngu iimpawu, amaculo, iintsimbi, izihombiso, izinto zokuhombisa, kunye nezinto ezenziwayo ezisetyenziswayo kuqheliselo lwazo.

Akukho mfundiso eyamkelweyo ngokubanzi ethi umntu unoxanduva kuphela ngento eyenzekayo kuye. Oku kungenxa yokuba uloyiko olungacacanga , oluvela kwiimfundiso zonqulo, luchaphazela bonke abantu abaneengcamango ezifanayo nezabaninzi bexesha labo malunga nemvelaphi kunye nendalo , injongo kunye nekamva lomntu.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.