UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO V

UKUGUQULWA KWEELWIMI

Icandelo 7

Izinto ezinokubangela isiphithiphithi emhlabeni. Ingqondi zilawula ukulandelelana kweziganeko.

umntu iingcinga, inkoliso yabantu iingcinga, zichasene nendalo iphela umthetho kunye no-oda. Yeyomntu iminqweno uninzi lungelomthetho, lububhanxa okanye lukhohlakele, kwaye ubanika kwakhona xa becinga ukuba unako. Uninzi lwabantu luya kuthi, ukuba kunokwenzeka, bathintele abanye kwaye bangazinqandi.

Apho zenziwa khona izinto ezenziwa ngumntu wonke ukungazi kunye ne-inertia kwaye ihlala ivuselwa kukuzithanda, kwaye uninzi lwabantu umnqweno imithetho ukhuseleko kwelinye, kwaye kwelinye alifuni ukuwaphula ukuba bangakwenza oko ngaphandle kokufumana ingozi enkulu kubo, kungekudala kuya kubakho isiphithiphithi kulomhlaba kunye nokuqhekeka kwawo onke amaziko ukuba amadoda ayashiyelwa eyawo . Ubukrelekrele kunye nokugqibelela kweTestune Selves kulawula imicimbi ngokomthetho we cinga. Elemental Izinto eziphantsi kolawulo lwazo zenza inxenye yoomatshini, kwaye zizinto ezinazo ngawo umsebenzi. Nonke ukucinga umntu uyayibona loo nto ingqiqo zohlobo oluthile kufuneka lube semva okanye ngaphakathi kokusebenza kwendalo ebonakalayo. Abanye bacinga ukuba kukho uNgcalakazi omnye ababizayo UThixo. Umahluko phakathi kwoluvo kunye nale nkqubo kukuba Izithixo of zonqulo Bachazwa njengabanobuqhophololo kwaye njengabaphembeleli ekudaleni nakurhulumente wehlabathi, ngelixa lokwenyaniUThixoWonke umntu unxulumene ngokuthe ngqo ne qaphela umenzi ngaphakathi kuye. I ukukhanya Ubukrelekrele bakhe ukukhanya Ngayo kuphela anokubona kuyo ukukhanya oBukrelekrele boPhezulu. Umhlaba obonakalayo ngaphandle wakhiwe kwaye utshatyalalisiwe ngu izinto eziphambili bathobela imiyalelo Ubukrelekrele kwaye ugcwalise i-Triune Selves, phantsi koBukrelekrele boPhezulu kwaye ubone ukuba umthetho cinga iyenziwa.

I-Triune Iyathulula kwaye Ubukrelekrele ngabaphathi bomdlalo oqhubekayo. Bacwangcisa umnyhadala, babize abadlali kwaye babayeke benze. Wonke umntu ungumdlali weqonga kwindawo ethile yeqonga lehlabathi. Kwinto ethile ixesha kunye nendawo ethiwa yiTestune okanye Ubukrelekrele bagqibe, bayamvumela ukuba adlale indima azilungiselele ukuba adlale ngayo. Akalazi la malungiselelo enziwe ngawo ukucinga. Ulibale uyilo kunye nendlela eyile ngayo, kodwa ufumana yena kwinqanaba, kwaye ubanjiwe, ukhowudi, ukhokelwa okanye ubolekwe abanye abakwinqanaba elinye okanye abakwinqanaba elifanayo naye. Izenzo zakhe zinokuchaphazela yena yedwa okanye bambalwa okanye iinginginya. I-Triune Iyathulula kwaye Ubukrelekrele ayinakutshintsha i isiphelo umntu okanye iqela; konke abanokukwenza kukubuyisa okanye ukukhawulezisa i ingaphandle oko kuya kuvelisa isiphithiphithi kunye nokutshatyalaliswa koluntu kwisithuba esingaphantsi kweminyaka engamashumi amahlanu ukuba khange kuphele ixesha ngokuqonda. Aziphazamisi kuwo nawuphi na umjikelo ekusebenzeni kwawo, kodwa ngamaxesha anzima akhokela ikhondo lomjikelo ukuze avumele okanye athintele ukungqubana komnye umjikelo okanye imijikelezo.

Amadoda acinga kwaye enze ngokwezifiso zabo zokuzingca. Banolawulo oluncinci kwisiphumo sezenzo zabo ngaphaya kwento yabo yangoko. Kuphela ziThathu zeThuthi kunye Ubukrelekrele Yazi yintoni amadoda iingcinga biza, kunye isiphelo Amaqela amakhulu nancinanana ngabantu. Balawula ukulandelelana kweziganeko ngokukhetha ixesha kwaye ubabekele indawo, ukuze uluntu lugcinwe kwaye luqhubeke ithuba uya kunikwa abenzi in abantu.

Kodwa oku ithuba inokuqhubeka kuphela kwimeko enye. Oko kukuthi, kuloo manani abantu cinga Olungileyo ugqithisele kokubi. Into ekuthethwa ngayo apha njengobunzima ayimiswanga ngobungakanani kodwa uphawu of cinga. Ngelixa kuyinyani ukuba uninzi lwamadoda alufundanga kwaye olwabo iingcinga ubukhulu becala, zibonisa okanye zikhohlakele, kodwa zikhona ubuntu Uninzi olunesiseko kunye nerhamba ubuchule, ngubani iingcinga zibenze bathembeka, bazihlonela kwaye bazincame, ukuze bafumane okungakumbi ukukhanya isuka kubo Ubukrelekrele. Ngokwesiqhelo amadoda anjalo akadlaleli esidlangalaleni, kuba uluntu lwalungayi kuba nalo. Nangona kunjalo, bajika ibhalansi kwaye banike imeko evumela ukuba Ubukrelekrele ukulawula i ixesha kunye nendawo yeziganeko ngokulandelelana kwazo. Baqhubeka okoko nje kukho amadoda nabafazi abanyanisekileyo nabanyanisekileyo, amandla ayo okulunga iingcinga mkhulu kunalowo ungaphakathi, ozingcayo, onobuqhetseba, okhohlakeleyo. Le meko yohlanga loluntu ayimangalisi. Zabo ukucinga akajongi ukukhanya boBukrelekrele; lilinganiselwe ziimpawu ezine. Ke abazazi ukuba banjani okanye bayaphi.

Ukuba kuza a ixesha xa amandla eNkosi iingcinga zezoyikiso zibekwa phambi kwexesha njengokwenza naluphi na ubuyiselo olungenathemba, ke Ubukrelekrele ivumela umlilo unkulunkulu okanye amanzi unkulunkulu Nika ugqatso ukuba yintoni na iingcinga ubizile. Emva koko kutshatyalalisiwe kogqatso ngamanzi okanye ngentshukumo yentaba-mlilo: inyikima yomhlaba iyanyikima kwaye ivuleke, amadangatye ayaphalaza, nomhlaba otshisayo uyatshona ngelixa amanzi etyhutyha umhlaba aze awuthimbe. Umhlaba omtsha uphuma elwandle kwaye ulindele ukuza kohlanga olutsha.

Yiloo nto eyenzekayo xa abantu belizwe okanye behlabathi bagqiba ngokwabo iingcinga nezenzo abangazukuphila ngazo umthetho kunye nocwangco; ukuba baya kusebenzisa amandla ngokuchasene umthetho kwaye lungisa; okanye ukuba bayakubusa ukulawula iimvakalelo kunye nokuziphatha okubi, ukuchas 'umthetho, ukunxila. Eso iya kuba sisiqalo sokuphela kwempucuko.

Kodwa abantu behlabathi banikezela ubungqina bokuvuswa kwabo uxanduva in ubomi. Baqala ukuqonda ukuba njengabantu abanakuphila kwaye bonwabele ngokwahlukeneyo okanye kwiindawo ezahlukeneyo, ukuba ubomi babo buhlobene nobomi babanye, nabanye abantu. Abantu bamazwe awahlukeneyo ukuqonda ukuba njengabo umnqweno inkululeko, bayenzile ke abantu bamanye amazwe umnqweno inkululeko. Kwaye ukuba nawuphina umntu omnye ebengahluthi abanye abantu inkululeko, nabo banokuphelelwa kukuzimisela. Umntu ngamnye phakathi kwabantu abohlukeneyo uyavuswa nyaniso inkululeko leyo, njengabantu okanye njengabantu, ixhomekeke kubo xanduva; Abantu abanakho ukuzimela ngaphandle kwenkululeko xanduva; ukuba inqanaba lokuzimela kwabo lilinganiselwe kwinqanaba labo xanduva. Ukuzimela kunye xanduva azinakwahlulwa. Ukuzimela kunye xanduva iya kuvula indlela kwaye iza nayo ngakumbi ukukhanya, i Unonophelo ukukhanya, okuya kuba kukungena kwiNdlela entsha ye ubomi: Indlela ye ubomi ezinokuthi kamva zenzeke ekusekweni kwempucuko esisigxina yoRhulumente oBodwa kulo mhlaba.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.