UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO VI

INDLELA YOKUZONWABISA

Icandelo 8

IPranayama. Ii-Psychic phenomena ezenziwe ngabasebenzi.

Iziphumo zengqondo zinokufunyanwa ngokuzivocavoca ukuphefumla okwaziwa ngokuba yi -pranayama , okanye ukuphefumla, ukugcina, kunye nokuphefumla umoya, ukuze kufunyanwe amandla omlingo; kodwa umntu ocebisa omnye ukuba aqhelisele oku akanakuxela kwangaphambili indlela uqeqesho olunjalo oluya kuyichaphazela ngayo inkqubo yemithambo-luvo kunye nomntu owenza loo msebenzi. Umfundi uyazi okuncinci kunotitshala wakhe. Bobabini baya kufumana iziphumo ezithile zengqondo nezomzimba zezenzo ezinjalo. Utitshala uya kufumana ukwenzakala kwengqondo kwaye uya kubanjwa ngenxa yokwenzakala okwenziwe kumlandeli wakhe. Abo benza ezo mithambo banekamva elikhethekileyo engqondweni.

Iintshukumo ezingasebenziyo zomzimba wenyama, ezinjengokuphefumla, ukujikeleza kunye ukugaya, zenziwa uhlobo lokuphefumla. Kungenxa yokubonakaliswa okwenziwe rhoqo ngaba bane Izinto of indalo ngokusebenzisa iimvakalelo ezine, ezinxibelelana nale minqweno kwi uhlobo lokuphefumla. Iimpembelelo zokwexeshana zivela umenzi. Nabo, kufuneka basebenze kwi uhlobo lokuphefumla ngaphambi kokuba amalungu omzimba ahambe. indalo isenzo kwi uhlobo lokuphefumla kwaye ke emzimbeni wokwenyama, ngenkqubo yeemvakalelo yokungasebenzi, kunye umenzi isebenza ngenkqubo yokuzithandela. Umntu unokuthi ngemvume yakhe abambe into ebizwa ngokuba yintando yakhe umnqweno, ukulawula nge indalo, kwaye unokuthi ngandlel 'ithile athintele ngaphandle kokuzithandela imisebenzi yomzimba kwintando yakhe, njengoko yenziwa ngabo banokuyeka ukuphefumla, ukujikeleza nokugaya ukutya okwethutyana. Ukuziqhelanisa nokuzilolonga okuthile ngabantu abazi nto kwenzelwe ukuzuza amandla kunye nokubanika amandla obugqi. Izenzo zihambelana nokuphefumla, ukuhlala kwizikhundla, ukuphindaphinda amagama kunye namabinzana kunye nokuqala nokumiswa kwemijikelezo emzimbeni.

Amaziko okuphefumla afumaneka kwizitho zomzimba, ikakhulu emqaleni, emiphungeni, entlizweni nasezintwini. I umenzi-i-emzimbeni emzimbeni wezintso kunye ne-adrenals; icandelo lokusebenza imvakalelo ikwinkqubo ye-immune yokuzithandela, kwaye ye umnqweno egazini. Ngomoya ucinga Inokunxibelelana nentliziyo nemiphunga, kunye owaziyo banokunxibelelana nomzimba wepitual kunye nomzimba wepineal. Ngaphandle kwenxalenye ye umenzi kwizintso nakwizidenge, zonke iinxalenye ze Self Triune bangaphandle komzimba ngokwezabo Iimozulu. Kukho ukujikeleza kwezi Iimozulu. Zigcinwe yimiphefumlo emithathu yangaphakathi, ingqondo, ingqondo kunye utywala Imiphefumlo, ebaleka ngokuphefumla ngokwasemzimbeni, kwaye inokuqhubeka xa umzimba ubonakala ufile, njengoko kusitsho njalo.

Ukuphefumla akukokuphefumla; oko kukuhamba nje komoya ngesenzo semiphunga. Ukuphefumla komzimba kukushukuma kwemeko -bume ebonakalayo engena emzimbeni nangaphandle. Ihamba ngeendlela ze-lemniscates, imifanekiso yesi-8. Iindlela azibonwa; ngumoya odlula emiphungeni nasemakhaleni kuphela obonwayo. Ukuphefumla komzimba yimpembelelo yesenzo seempefumlo ezintathu zangaphakathi ezigeleza emzimbeni wenyama. Ezi zinto zikude kakhulu kumbandela ukuba zingaphathwa ngokweenkcukacha, kwaye zikhankanyiwe kuphela ukubonisa unxibelelwano lwempefumlo ye- Triune Self nokuphefumla komzimba.

Umoya ophefumlayo , ongowona uphantsi kwiimpefumlo ezintathu zangaphakathi, unezigaba ezininzi; kwenye yezi yinguquko, kwenye isebenza njengokujijeka kwe-pendulum, kwenye ifana nokuhamba komqadi ohambahambayo ojika amavili e-paddle yesikhephe esinomphunga. Umjikelo omnye okanye ukujijeka komoya ophefumlayo kunokubangela imijikelo eliqela yomoya ophefumlayo. Imijikelo emincinci yomoya ophefumlayo inxulumene nomjikelo wabo olawulayo womoya ophefumlayo. Kukho iziko elinye lomoya ophefumlayo kwizintso nakwii-adrenals, kwaye elinye likwimo ye- psychic . Umoya ophefumlayo unokwenziwa uhambelane nomjikelo womoya ophefumlayo, ngoko ke umoya ophefumlayo unokwenziwa ukuba uchaphazele umoya ophefumlayo kwaye ngaloo ndlela uchaphazele ukucinga.

Kule ngxelo imbalwa kuya kubonakala ukuba kufuneka kubekho isayensi yokuphefumla . Kuya kucaca ukuba naluphi na uphazamiseko ekuphefumleni okuqhelekileyo luyingozi, kuba luchaphazela ukuphefumla komzimba kunye nokuphefumla kwengqondo. Ukuba zilahlwa ngaphandle kwesigaba, kusenokwenzeka ukuba iingxaki zokugaya ukutya, izintso, intliziyo, ulusu kunye neemvakalelo ziya kulandela.

Enye into enxulumene nezenzo zokunciphisa umoya kukuhlala phantsi ukuze kuqalwe imisinga ethile engasebenziyo okwangoku, ehamba emzimbeni womntu oneemithambo-luvo.

Elinye lamathemba aphambili alabo baqheliselayo kukuvula imijelo emizimbeni yabo ukuvumela amandla athile endalo yonke, ngesiSanskrit, iKundalini, ukuba adlule kubo, ngaloo ndlela enika abo baqheliselayo amandla omlingo. Ukuba loo mandla ayedlula kubo ngaphambi kwexesha, ayeya kutshisa imithambo-luvo yabo. Nangona ezi zilingo, nangona zingenakwenzeka ukuba zivelise esi siphumo sibi kakhulu, kuba ziphantse zibe zimbi kakhulu, zihlala ziyonakalisa impilo yomzimba, zikhulula imizimba emihle emzimbeni kwaye ziphazamise isimilo.

Amabali athethwayo ngeziganeko ezingaqhelekanga eziveliswa ngabathakathi abamnyama, ii-dervishes ezidanisayo, amayeza kunye namadoda emimangaliso ezizwe ezahlukeneyo, abathakathi, ama-fakir, abantu abazincamayo kunye namadoda angcwele, nokuba bodwa, kunye, ngexesha leemibhiyozo zonqulo zendibano evuyayo okanye phakathi kweqela elizibhokoxayo ekuziphatheni okubi, ngamanye amaxesha ayinyaniso. Ukukhohlisa okwenziwa ngabasebenzi bemimangaliso ngokwabo, ukukholelwa kwababukeli okanye ukubaxa ngababalisi, akuyoyisi into yokuba abanye abantu banamandla angaqhelekanga engqondo. Abanye babo banokusebenzisa amandla abo nangaliphi na ixesha nendawo, kwaye abanye kuphela phantsi kweemeko ezithile. Aba bantu bafuna ngenxa yobugqi babo, amakhubalo kunye nomtsalane, izigaba ezithile zenyanga okanye amaxesha onyaka, imiqolomba okanye iintaba, amahlathi okanye amadlelo, imililo, ukuvakala kwezixhobo, ukucula, ukudanisa, ukuphalaza igazi, isiqhumiso kunye neempawu , ezinamandla omlingo.

Kuzo zonke iimeko i-phenomena ziveliswa ngamandla angaqhelekanga, oko kukuthi, ukukhula okungaqhelekanga kwe imvakalelo kwaye umnqweno, kunye nokukhohlisa kwe ukuphefumla by imvakalelo kwaye umnqweno. Ngamanye amaxesha imvakalelo kwaye umnqweno, ukongeza, nyanzela iimvakalelo ezine ukuba uzithobele, ngaloo ndlela ubuyisa umva kwesiqhelo ngokuphathelene, oku kukulawula imvakalelo kwaye umnqweno ngezi mvakalelo. Ngamanye amaxesha imvakalelo kwaye umnqweno kwaye i ukuphefumla, ukusebenza kwezi mvakalelo okanye ezinye zazo, kulawulo izinto zokuqala ngokwahlula iinxalenye ze Izinto. Phantse kuwo onke amatyala ukucinga iyimfuneko kwaye ilawulwa ngu imvakalelo kwaye umnqweno. Amalungu athile omzimba kwaye iimpawu ziyasetyenziswa. Ngaba ke ziveliswa izinto ezinjengokutya amalahle omlilo ngentonga evuthayo, ukuhamba ngamadangatye okanye ngaphezulu kwamalahle abomvu ashushu, ukwenza abantu babone imifanekiso yokuphila yabantu kunye neziqendu, ukuphakama okanye ukuntywila emoyeni, ukuhamba kuyo, ukuvelisa ngaphandle kwezixhobo ezivakalayo umoya uyakhala nge-astral Iintsimbi, ukuthutha amatye amakhulu emoyeni kwaye kubeka iintyatyambo, iileta, imifanekiso, ukutya nezinye izinto eziphuma kuyo. Ke, nako, kwenziwa ngokuhamba phezu kwamanzi, ukubanga imvula, ukufumana imithombo, ukunyusa okanye ukunciphisa inani lamanzi kwisitya. Ukwenza umhlaba uthambeke, ubangele ukugungxuka komhlaba, ukwenza amatye axabisekileyo, ukuhambisa isinyithi esisezantsi kwigolide, ukwenza izityalo zikhule ngokukhawuleza ukuya kubukhulu obukhulu, okanye ukuthoba imithi njengamapayina ukuya kubungakanani bamakhowa, kwaye kudlule into eqinileyo enye kwenye, kuyenziwa ngendlela efanayo. Kwaye ngokunjalo nabantu benzelwe ukuba babulale inyama bayihlaba amathambo emizimba yabo okanye eyabanye, ngaphandle intlungu kwaye ngaphandle kokushiya ukulimala; Ukubanjiswa okanye ukungcwatywa emhlabeni, ube yingcuka okanye ihlosi, ukuphinda uvule ifomu, nelifa yomzimba womnye kwaye usebenze, ukubiza izinto zokuqala kwaye ubanyanzele ukuba banike inkonzo, babe nabo njengabahlobo, abathunywa, iingxelo-ndaba kunye njengabagcini, ukuphosa iziphoso ezimbi ebantwini okanye kwiindawo kunye nokubuyisa abafileyo ngobunewunewu.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.