UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO IX

UKUQAPHELA

Icandelo 17

Xa ubukho bendawo yokumisa inxenye iyekile. Icandelo lokwenza elahlekileyo. Iihells ngaphakathi komhlaba crust. Umntu oneqhenqa. Inxila. Iziyobisi fiends. Imo yomlingisi “olahlekileyo” Ukuvuselela amandla omzimba. Uvavanyo apho abenzi basilele khona.

Ukuphinda kubekho kwenxalenye yomenzi kuyeka nokuba kukukhanya koBulumko kurhoxiswa kwimeko yengqondo yenxalenye yomenzi okanye xa umzimba wenyama ungaba ngunaphakade.

xa ukukhanya ye Intelligence irhoxisiwe kwiimeko ezithile Imeko yengqondo ye umenzi-ku-kumzimba, umenzi kuye kwathiwaumphefumlo olahlekileyo. " I umenzi ayinakulahleka. Yintoni ebizwa ngokuba "umphefumlo olahlekileyo"Lelo yinxalenye ye umenzi eyayikwilungu lomzimba lomntu kwaye yaziva njengayo ukubangumntu e ixesha xa ukukhanya irhoxisiwe. Ukurhoxiswa kwe ukukhanya yenzeka ngexesha ubomi, ngekhe emva ukufa.

Inxalenye elahlekileyo ye umenzi, ngexesha elisele layo ubomi emzimbeni, unokucinga, kodwa kuphela kwilayini esebenza kuyo ngaphambili, kwaye ikwisiphi uhlobo lokuphefumla. Isazela ayithethi. ukukhanya ihlala kwi utywala emoyeni, kodwa isahlulo se owaziyo Unxibelelwano lwalushenxisiwe, kwaye nalo luhamba lubonakalisiwe imvakalelo of yesazisi. The ingqondo-yomzimba eyayinendawo eqingqiweyo ye umenzi isekhona, kodwa ayinasimilo ukuqonda. Izahlulo ezingafakwanga umenzi Hlala unjalo.

Zimbini iintlobo ezilahlekileyo abenzi: Ingqondi, ivela phi ukukhanya irhoxisiwe, kwaye uhlobo lwesilwanyana, ekuchithe inkcitho ngalo ukukhanya. Uhlobo lokuqala ngabo baye basetyenziswa gwenxa ukukhanya ngokuzingca okukhulu, intsingiselo, intiyo okanye ukwenzakala abantu, abo basebenzise amandla abo engqondo kwaye baphuhlise, kodwa bancama izinto abanomdla kuzo okanye ubomi babanye; yabo imvakalelo-ingqondo kwaye umnqweno-ingqondo abanxibelelani ngoku kunye nemigca esele ikhona uhlobo lokuphefumla. Uhlobo lwesilwanyana ngabo yolonwabo ukugqithisa, ukuziyeka kwabo bangazihluthisi amatyala abo kwaye ke kuyonakalisile ukukhanya Ngobomi obuninzi, kude kungabikho sabelwa nto. Ukunxibelelana no ucinga ye Self Triune waphulwe, kwaye izinto ezenziwa phantsi kwengcinezelo yexesha lakhe elidlulileyo iminqweno nakwizinto eziphantsi ezisezantsi ezijikelezileyo.

Emva kokufa unxibelelwano lwemo yokuphefumla nomntu olahlekileyo luyaphela ngoko nangoko kwaye akukho sigwebo, akukho sihogo kwaye akukho zulu . Inxalenye yomntu olahlekileyo iyathintela ulungelelwaniso oluqhelekileyo lwezinto eziphinda zibekho, kodwa ezo nxalenye ezaziza kuphinda zibekho zisenokuphinda zibekho okanye zingaphinde zibekho de inxalenye elahlekileyo iphinde ibekho. Inxalenye eyayifakwe emzimbeni inqanyulwe kunxibelelwano nezinye iindawo kunye nomoya wengqondo , kwaye isenokudlula okanye ingadluli kwimizimba yezilwanyana ezithile.

Inxalenye yomenzi olahlekileyo wohlobo lwengqondo okanye lwesilwanyana inokuphinda iphile kwakhona kwimo yomntu . Emva koko uhlobo lwengqondo luya kuba ziintshaba zoluntu ; uhlobo lwesilwanyana luya kuzalwa luzizidenge. Kodwa emva koko akukho nalunye uhlobo oluya kuvela kwakhona kwimo yomntu ixesha elide.

Umahluko phakathi kwezilwanyana zendalo ekulahlwa kuzo iminqweno yokubaleka okuqhelekileyo kwe abantu, kunye nezilwanyana ezilahlekileyo umenzi izahlulo, yile iminqweno kwizilwanyana zendalo ebuyela kwi-in inyaniso soze bamshiye Imo yengqondo ye umenzi xa bebizelwe ukuphinda ubekhona emntwini oko umenzi; kodwa ilahlekile umenzi iziqendu zinqunyulwa kunxibelelwano nazo Iimozulu. Omnye umahluko kukuba izilwanyana zendalo zivakalelwa zisekhaya kwimizimba yazo, ngelixa isilwanyana esilahlekileyo umenzi isahlulo siziva ukuba asiyonto yendalo, kwaye izilwanyana zendalo ziyawazi umahluko. Izilwanyana zendalo azifuni isilwanyana esilahlekileyo umenzi isahlulo. Kuba izilwanyana zendalo zomelele kwaye zigxotha enye elahlekileyo umenzi isahlulo esinjalo esivela ekuzihluthiseni; kodwa babalekela kwenye, uhlobo lweedemon, okanye bayibulala ngenjongo yokuzikhusela. Elahlekileyo umenzi izahlulo kwimizimba yezilwanyana zihlala zihleli Ukoyika; yintoni, abangayaziyo; kwaye zinjalo iminqweno engenakubhangiswa. Indlala yabo iqatha sisisu esipheleleyo njengasingenanto.

Abo belahlekileyo umenzi izahlulo ezivela kulo ukukhanya urhoxisiwe ngenxa yobubi, ubungqola kunye nokuthanda, ukuqhubeka nokudlalisa iintlobo ezithile zezilwanyana ezoyikisayo njengamalulwane e-vampire, ookrebe, iinkawu ezithile kunye nezigcawu ezinkulu ezinetyhefu. Kwi ukufa kule mizimba ingena kwabanye beluhlobo olunjalo. Emva kwe ixesha bathathe umhlala phantsi baba ngamacandelo ngaphakathi komhlaba wokudalwa komhlaba apho bahlukaniswe kwiindawo ezikhethekileyo. Apho ezi fiends azinemizimba yenyama, kodwa zinokungaqhelekanga iifomu zokungalungelelani okuhlangeneyo, ukuphindezela, ubugqwetha kunye nobutshaba buchazwe-njengezilwanyana iintlobo. Ezi iifomu ngamanye amaxesha ayabonakala kwaye ngamanye amaxesha ayibonakali. Ziyabonakala xa izidalwa zisebenza, kwaye azibonakali xa zisebenza ububi iyaphela. Bengenayo enye into yokuxhaphaza okanye yokwenzakalisa, bawe omnye komnye, bajongane bebaleke omnye komnye. Abakwazi ukubulalana, nangona bebonakala ngathi. Xa omnye ebambe omnye kwaye ewoyisa, umsebenzi uyaqhubeka de bobabini baphelelwe ngamandla kwaye nokudinwa kuthathe indawo ye ukufa kunye nokunyamalala.

ezilahlekileyo umenzi izahlulo zolunye uhlobo, abo bachithe konke ukukhanya Babelwe, ubomi emva ubomi, kwi yolonwabo, ukutya kunye nokwabelana ngesondo, ukusela kunye ne-narcotic, ngaphandle kokunika kunye nenkonzo engaphezulu kokunyanzeliswa kubo, ngena kwimizimba yezilwanyana ezingaphezulu okanye ezingenabungozi, njengeminye nyani, iihagu okanye iinyoka, ngokwezabo indalo. Emva kwe ukufa bomzimba omnye bahlala kwelinye ilungu lohlobo olufanayo. Zandula ke zifakwe kwiindawo ngaphakathi komhlaba apho ziyaqubha khona, zibe iifomu hayi ngokwasemzimbeni, ezibonisa abalinganiswa babo bokwenyani. Ezi iifomu ziyahluka ngokubonakalayo kwaye azibonakali. Xa izidalwa zisebenza imizimba yazo iyabonakala, xa ithule ayilahli imilo yazo kwaye iyanyibilika kwindawo entle yezityalo namatye. Azikho izidumbu ezimbini ezifanayo kwiindibano ezoyikisayo. Abo bonile ngobugwala gwenxa bane iifomu Imilebe yomlomo kunye nesisu kuphela, isisu esidakumbileyo, nes scoop-like. Bayindlala kuphela. Xa kuvela into etyiwayo kubo umsebenzi bona ngokwabo bayenze i-gulp okanye i-scoop kuyo, kodwa bahlala bengonelisekanga.

Ezineziqholo zikwimo yamadoda namabhinqa eyona inyanyekayo , ukusuka kwiinyawo ezimbalwa ukuya kwezininzi ubude. Ngamaxesha athile ziyaba nomdla, zisukelane, zichaphazele umoya ukuze zibangele ivumba elibi, kwaye ziyadibana ngokufunxana. Kwimibhiyozo yazo ziyancwina kwaye zibhomboloze. Ziyaqhubeka zide ziphelelwe ngamandla. Akukho kwaneliseka. Emva koko azibangeli mdla kwaye ngaloo ndlela azibonakali.

Amanxila akwimizimba efana nesiponji, uninzi lwayo luneentloko, lumile kakubi kwaye alulingani. Ngexesha lawo lomsebenzi ayaqengqeleka okanye atsibe, ukuba anako, aze atshise ukuze asele. Ayacela, onke ekhala ngaxeshanye aze abalise ibali lawo elingaqhelekanga. Emva koko isiselo sivela nangayiphi na indlela ayifunayo . Ayarhuqa aye kuso. Abanye abafiki kuso. Abanye bayasela, basele, kodwa ukusela akucimi unxano lwabo, kwaye akuchaphazeli ngaphandle kokuba kubenze batshise ngenxa yaso ngakumbi. Emva koko isiselo sivela kwenye indawo kwaye bayagxalathelana kuso, kodwa abafumani kwaneliseka. Bayayeka xa bediniwe. Emva koko ababonakali. Ukuthula okufana nokufa kuyaphumelela. Ayaba nomdla kwaye, ngokukhwaza kwawo isiselo, umboniso ongenanto uqala kwakhona. Ukuba umntu angava naliphi na kubo, imithambo-luvo emzimbeni wakhe inokuqhekeka aze abe yingqondo.

Iindlavini zeziyobisi zikwicandelo elinye. Imizimba yazo inomzimba womntu , kodwa zinezandla ezifana neenzipho zesigcawu nobuso bentsimbi, zijongeka zisoyikeka kwaye zikhangela. Zifuna ukususwa kuzo zibekwe kwenye indawo. Ezinye zifuna ukulala , ezinye zifuna uchulumanco, ezinye zifuna izinto ezintle. Akukho namnye kuzo ofumana nantoni na efana naleyo. Ziyaqhubeka nokusebenzisa iziyobisi zazo kodwa akukho siphumo silandelayo. Ulindelo lwazo kwangaxeshanye luyinto yokuphoxeka . Iziyobisi azivelisi miphumo. Ziyakhwaza iziqalekiso zazo kwaye, xa zitshatyalaliswa yimizamo yazo engenamsebenzi, azibonakali. Emva kokuphumla ziyavela kwakhona kwaye ziphinde zenze ezi ziganeko.

Ezi zizibonakaliso ezimbalwa zeemilo, zezenzo ngexesha lexesha elisebenzayo, ukungabi namandla kwezi zenzo, ukungabikho kolwaneliseko, ukutshiswa okuqhubekayo kweminqweno ; kunye neendawo, ezingenanto nezoyikekayo, apho iindawo zomenzi olahlekileyo zikwiindawo ezibekelwe zona kufutshane noqweqwe lomhlaba olungaphandle. Amatyala kunye neemeko zawo zininzi, zahlukahlukene kwaye azinakukhankanywa. Xa izidalwa ezilahlekileyo zingasebenzi kwaye ngenxa yoko zithule kwaye zingabonakali, umoya uyoyikisa . Kwanezinto ezisisiseko , ezivuyiswa yintlungu nokubandezeleka kwabantu, ziyaziphepha ezi ndawo.

Iimeko ezilahlekileyo abenzi zi, zahlukile kwi izihogo apho ku abantu ukubandezeleka emva kwabo ukufa. Hels ngumntu kwaye ngumntu omnye, kodwa ulahlekile abenzi zihlala kwiindawo zokuhlala. Isihogo sesethuba elifutshane ngokuthelekiswa nemeko yomenzi wezinto ezilahlekileyo, kuba xa iminqweno bayahlulwa kwaye uhlobo lokuphefumla Uhlanjululwe apho esihogweni, kodwa ulahlekile abenzi qhubeka kuloo meko malunga nokuthelekisa ixesha elikhulu. Ukubandezeleka esihogweni kwahlukile indalo; Kukubandezeleka kwabantu, ngelixa belahlekile abenzi banobunzima obungaqhelekanga, abulukhuni, obugwenxa, kuba belahlekile ubuntu.

ezilahlekileyo umenzi iinxalenye zezi qaphela ukuba belahlekile. Kukho okungaphezulu Ukoyika ngokuba akukho ukubandezeleka kwabo. Abanayo imvakalelo zika "Ndi," kodwa bayaziva ukunqongophala kwayo kwaye abanasiseko umnqweno ukuba nayo loo nto imvakalelo. Abakhumbuli, kodwa bazama ukukhumbula. Abekho kuloo meko njenge sohlwayo, kodwa ngenxa yezenzo zabo eziqhubekayo abantu. Imeko yabo yokulahleka abenzi iyimfuneko yokuyeka ikhondo labo elisezantsi. Xa befika kwinto ethile indawo Ngesi sifundo baphantsi kakhulu kangangokuba bangabi nako ukuzikhetha kwakhona. Ukuba kwabo kweli lizwe kukhonza ezimbini iinjongo. Iyaqhubeka kude kube imvakalelo kwaye umnqweno kuba imisebenzi yabo eyodwa iyakhathala okanye kufutshane nokudinwa njengoko kunokwenzeka, kwaye bade bafumane umbono wokuba izenzo zabo ziphumela ekubandezelekeni nasekuphoxekeni kwaye abanakuze baneliswe. Ke ezi zinto zilahliweyo zenziweyo zibuyiselwa kwi-psychic nasengqondweni Iimozulu yomenzi. Ubude be ixesha eyimfuneko ukuba bafike kuloo meko yokuphelelwa ngamandla nokuze bachukumiseke ayinakubalwa ixesha, nangona kubonakala ngathi yeyeminyaka.

Nangona kunjalo, akukho nxalenye ye umenzi banokulahleka ngonaphakade, kuba aba Self Triune is inye. Igama "elahlekileyo" umenzi ilungile kuba isizungu kunye nokushiywa kuyinene kakhulu kulahlekileyo umenzi isahlulo kwaye ihlala ixesha elide. Ngamanye ixesha, xa ukudinwa kunye nokudimazeka kwenziwe kwabo umsebenzi Inxalenye ebonakala ngathi yahlulwe umenzi ichukunyiswe ngokwaneleyo, Self Triune iya kuvumela kwakhona loo nxalenye ukuba nayo ukukhanya. Imeko yokuba lilinye kwimeko yezinye izahlulo ezilishumi elinanye ze umenzi ngexa kungekho ukukhanya, kunye nokuphumla abakuthathileyo, baya kuba banike amandla abalahlekileyo umenzi isahlulo sokuqala kwakhona nokulungisa imikhwa ekhokelela ekulahlekelweni. Emva koko isahlulo esilahlekileyo sibuyiselwa kwi umenzi kwaye xa ithuba lokuphinda livele lifikile lelo nxalenye, i ezobe Yenza i uhlobo lokuphefumla kunye neseti entsha yokwenziwa ngokutsha komfanekiso umenzi iyaqala.

Indlela ecwangcisiweyo nefanelekileyo yokuba umenzi aphelise ubukho bakhe kwakhona, kukuphinda azalwe aze enze umzimba wakhe ungafi. Emva koko iinxalenye zomenzi ebezikho ngokulandelelana, nganye nganye iya kuba yongeze ekuphuculeni umzimba ukuze ungabi nakufa.

Bekungayi kuba yimfuneko ukuba umenzi aphinde abekho emizimbeni yabantu ukuba ebephumelele uvavanyo olwalunyanzelekile ukuba bonke abenzi baludlule. Yayiyinto eqhelekileyo nefanelekileyo ukwenziwa. Abo benzi benza ngokwesicwangciso , benza ukuba uBuqu babo buThathu bugqibelele. Ngokufezekiswa okucwangcisiweyo baba ziiNgqondo.

Nangona kunjalo, le ncwadi iphathelele ngokukodwa uluntu —eyakhiwe ngabenzi abangaphumelelanga kolo vavanyo baza ke ngoko bangena kwihlabathi labantu. Ukusilela yayikukuba umnqweno - nemvakalelo yomntu ngamnye onjalo kwimizimba yakhe yendoda nomfazi yayinomanyano lwesondo, endaweni yomanyano olungenakwahlulwa lweminqweno - neemvakalelo , oluyinxalenye yoqeqesho lwayo.

Injongo yolu vavanyo yayikukuba umenzi angabi namdla kwisondo , ngaloo ndlela enze ukuba le mizimba mibini iphinde ibe ngumzimba ongafiyo, umzimba lowo umenzi awuzuze kwiTriune Self kuloo mzimba.

Lo mzimba ungafiyo wawuphelele ngaphakathi imoUbume, uhlengahlengiso kwaye umsebenzi. Yayineengqondo ezine kunye neekholamu ezimbini, ikholamu ye indalo ngaphambili kunye nekholamu ye Self Triune ngasemva, igobile kwaye idityaniswe phakathi kwi-pelvis kunye nokuvula entlokweni, (Umzekeliso. VI-D). Amalungu olwelo kunye nolwelo emzimbeni bekwisimo sokuncitshiswa. Umzimba wenziwa wacocwa kwaye ulungelelene units Kumazwe amane endiza ebonakalayo. Kwakuphakathi embindini womhlaba kwaye ukondliwa hayi ngohlobo ukutya ezathatyathwa ngabantu, kodwa zizinto ezine Izinto uphefumlele ngqo ngaphakathi. Oku kwakwanelisa ngakumbi kwinqanaba lokuba ngcamango ngaphezu ukutya inokubakho emntwini kwaye yayiyenye yeendlela umenziukugqwesa kwe imo yafunyanwa.

Lo mzimba ufezekileyo wawunxibelelana kwaye uhambelana nomzimba uphela, u imo, i ubomi kwaye i ukukhanya zomhlaba. Ngomzimba lo umenzi ye Self Triune inokufikelela kwi umsebenzi nakweyiphi na indawo yehlabathi. Izitho emzimbeni zazilungelelaniswa ukuze zisebenze ngokuvisisanayo kwintlangano iphela. Baye bahlengahlengiswa ngakumbi kwizimo ze kungakhathaliseki kwindiza ebonakalayo nakwezinye iinqwelomoya zehlabathi. Zaye zalungiswa ngokufanayo kwi kungakhathaliseki kwamanye amazwe amathathu. Ke ngenxa yoko kungakhathaliseki Kwilizwe ezine liphendule kwisenzo sezinzwa, imithambo-luvo, amachaphaza, amalungu kunye neenkqubo zomzimba.

Ukusebenza komzimba onjalo akunakuqondwa ngokulula abantu yanamhlanje. Akukho zithintelo ze ixesha, womgama okanye naluphi na uhlobo inokuma ngendlela yokusebenza kwayo. Iimpawu ezine zazinoluhlu olukhululekileyo kuwo onke umhlaba, kwaye ke abenzi unokufikelela kwaye unako umsebenzi ngayo nayiphi na iyunithi okanye nayiphi na inani of units naphina. Banokukhupha, bashukumise kwaye bakhokele imikhosi ye indalo. Banokudala kwaye bahlambe iifomu kunye nemizimba naphina.

Nangona umzimba wawungengonzakalanga okanye ufe kwaye unamandla angenamda, wawusele ukwimeko enjalo kungengayo nayiphi na inzuzo yawo, kodwa njengesixhobo esenziwe ngumenzi ohlala ngaphakathi . Wawugqibelele kuphela logama nje umenzi owusebenzisayo egqibelele. Umenzi wayengekaphumeleli uvavanyo olukhankanyiweyo ngasentla. Abenzi ngoku abakwimizimba yabantu basilele kolo vavanyo.

Ekubeni imizimba yonakaliswe ngabenzi abaphinda baphila ukusuka kule meko yangaphambili yobunyulu namandla ukuya kwimeko yangoku yesifo nokungabi namandla, kufuneka ivuselwe kwakhona kwimeko yayo yangaphambili. Imeko yomzimba yindlela yokulinganisa imeko yenxalenye yomenzi ehlala kuyo. Ukuphakamisa imizimba yabo, amacandelo omenzi kufuneka aqale aziphucule. Ukuphinda kubekho kwenxalenye yomenzi kuyaqhubeka de umzimba ohlala kuwo uphuculwe yisenzo sazo zonke iindawo ezilishumi elinambini zokwenza, ukuze loo mzimba ungafi. Umzimba awunamnqweno wawo , kwaye ngokwawo awunakuphucula. Wenziwe ngendalo - into , umele indalo kwaye yindalo egxile kuyo . Sisixhobo somenzi kwaye yirekhodi yezenzo zenxalenye yomenzi ehlala ngaphakathi. Xa umzimba uphinde waba ngongafiyo, oko kuthetha ukuba umenzi uzenze wagqibelela waza ngaloo ndlela wenza umzimba wagqibelela kwaye ungafi.

Kukho ikhosi ende ephambi kokuqhutywa kwe abantu ngaphambi kokuba bayeke ukuba ngabantu abantu kwaye ube qaphela as abenzi kwimizimba. Kufuneka baphinde bayifumane ukukhanya Ubolekwe kubo kwaye ubabolekile indalo. Baze bayakha kwakhona ikholamu yangaphambili kwaye kwisiseko sayo bakha ibhulorho bayidibanise nomqolo, (Umzekeliso. VI-D). Kufuneka baphucule imizimba yabo ukuze amalungu ezesondo aphulukane, kwaye kufuneka batshintshe into ngoku enesifo kunye ne-ganglia esasazeka malunga nomngxunya we-pelvic, ibe ngamalungu ebuchopho be-pelvic, ukuze uhlobo lokuphefumla izakubekwa ekudibaneni kweekholamu ezimbini, apho ikhoyo, kungenjalo ngoku kwisiqingatha esingaphambili somzimba wezinto ezizimeleyo, apho kungafanelekanga ukuba kulalwe khona nalapho kuphazamisana khona nokunxibelelana Andi. Bamele bawuthambise kakhulu umzimba wenyama kwimikhosi ye indalo ukuba indalo ayinakuba nakho ukulawulwa yiyo. Umenzi, ucinga, kwaye i owaziyo Iya kuba semzimbeni, kwizitishi zazo ezifanelekileyo, kwintambo yomgogodla, endaweni yokuba umenzi usezintso nasezinhlungwini, ucinga Ukudibana nje kwentliziyo nemiphunga, kunye owaziyo Ukunxibelelana kuphela nemizimba yephisto kunye neepineyinti qho. Ezintathu Iimozulu ye Self Triune Uya kungenelwa kwisenzi, ucinga kwaye i owaziyo. La malungu mathathu aya kusebenza ngokuthabathela ngaphakathi izidalwa zangaphakathi, nganye ivele ngokungummangaliso evela, okanye onke enza ngokusebenza komzimba ogqibeleleyo. Ke kwi umzimba ogqibeleleyo womzimba kukho ifom yesicelo esenzelwa inxenye yolawulo lwento yokwenza, eyisithuthi sayo ubomi nokuba ze ucinga, esisithuthi se ukukhanya ukuba ngu owaziyo ye Self Triune. Kwimizimba yenyama ke Self Triune ngeendlela zayo ezintathu zangaphakathi. ukukhanya Ndiza kuphinda ndibekho kumenzi wento ebebengekho kuwo ixesha elide. ukukhanya Ziya kuba kwizinto ezintathu zika Self Triune nasemzimbeni wenyama. Yonke i ukukhanya ebolekwe kumenzi wesicelo iya kuba ilungele ukubuyiselwa kumzali Intelligence. The Self Triune iya kuba ilungele ukuba Ubukrelekrele kunye nokuphakamisa ezobe ukuba Self Triune.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.