UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO X

UTHIXO NEENKOLO ZABO

Icandelo 4

Izibonelelo zokukholelwa kuThixo. Ukufuna uThixo. Umthandazo. Ngaphandle kweemfundiso kunye nobomi bangaphakathi. Iimfundiso zangaphakathi. Zili-12 iintlobo zeemfundiso. Nqula uYehova. Oonobumba besiHebhere. Inkolo yamaKrestu. NguSt. Ibali likaYesu. Iziganeko zophawu. Ubukumkani bamazulu, kunye noBukumkani bukaThixo. UBathathu Emnye ongumKristu.

Iziphumo ezizayo emntwini azikholelwe enye yazo Thixo kunokuba luncedo kakhulu. Benza eziphakamileyo ubomi of abantu. Kwiinkxwaleko zabo kunye neemvavanyo zamadoda ajonga kuThixo ngoncedo nenkuselo. Bakholelwa ukuba angaguquki phakathi kweenguqu ubomi. Bacinga ukuba ungumthombo wabo engqondweni, ukuba uyathetha kubo isazela, ukuba abanike uxolo. Ukukholelwa kwakhe uthando kwaye ubukho bubanika amandla okuphila nobunzima babo. Kodwa ngaphezulu. Ukukholelwa kuThixo kukhuthaza umntu onesidima ubomi kwi ithemba Ngale ndlela sisondela kuThixo, sisondela ngakumbi kuye qaphela ngaye. Nazi ezinye zeziphumo zangaphakathi.

Kodwa amadoda kufuneka afune UThixo ulibale ngesiqu sabo. Ukuba bacinga ngesiqu sabo kuya kufuneka ngokuthobeka. Mabangacingi ngento abanelungelo lokuba nayo okanye ukuba yiyo. Kufuneka bangacinge ngeminqweno yabo kunye neyabo amalungelo, kodwa ngeembophelelo zabo ngenxa yoko bakufumeneyo kunye nokwabo imisebenzi. Ukuba abacingi ngesiqu sabo banokuzifuna UThixo. Abakhululekanga ukufuna UThixo bade bancame. Abafumani UThixo lo gama ukucinga zokuzimela zobuqu ziyaphikelela. Akukho ndawo yomabini.

Iziphumo ezingaphandle kukwakhiwa kweendawo zonqulo, ukugcinwa kwegosa lababingeleli, ukuxhasa ngesisa kunye nobubele, intshutshiso, imfazwe, uhanahaniso kunye namaxesha athile.

Abantu abazi ukuba bakholelwa kwizinto ezimbini ezahlukeneyo Thixo, abo bambiza ngegama elinye nabakholelwa ukuba lilinye. Bayamkhangela, babone imisebenzi yakhe, Esazulwini esikhulu, nasemandleni otoyikayo indalo ngaphandle. Bakholelwa ukuba unika kwaye uthatha izinto. Bakholelwa ukuba ubapha ukuqonda kwaye uthetha ngokusebenzisa isazela. Yiyo ke loo nto bebhidanisa izidalwa ezimbini ezahlukeneyo. Ngumntu avela kuye ukuqonda, isazela kwaye yesazisi Kwaye ngenxa yokuba banokuziva bacinge ntoni, kukuba yinxalenye yabo. Yinto yabo engaziwayo utywala inxenye, yabo owaziyo. Ungayazi njani kwaye unqule eyiphi owaziyo akufundiswanga kwimbali inkolo. Kodwa ngonqulo oluhlawulwe kuThixo ka- inkolo, ngomsulwa nelungile ubomi, Unqulo luhlawulwe, lubonakala lungaThixo ngaphandle, kodwa eneneni kumntu ngamnye owaziyo.

Ukubaleka kwe abantu Inengqondo. Baphila kwaye bacinga ngaphandle. Zabo imvakalelo kwaye ukucinga phuma ungene indalo. Ubungangamsha kunye nezoyikiso ze indalo kunye namandla e isiphelo yenza okunzulu kwi uhlobo lokuphefumla, yaye imvakalelo kwaye ukucinga landela le mifanekiso. I owaziyo akwenzi mbono. Lingqina nje. Ngenxa yobukho bayo ikhona emntwini imvakalelo ka "Ndi" okanye yesazisi. Oku akuxabisekanga, njengokuba kuhlala kunjalo; yayo meaning ayixabisekanga. Oku imvakalelo ayinakutshintsha kwaye ingonaphakade kwaye ayinakuphulukana. Apha kule nto yesazisi kuxhomekeka kubukho bomntu. Nangona kunjalo ayiqapheleki.

Uluvo lomntu UThixo ivela kweyakhe ucinga kwaye owaziyo. Yimfihlakalo leyo UThixo. Lakhe ukungazi malunga neyakhe ucinga kwaye owaziyo kwaye malunga naye njengenxalenye ye umenzi, imnyanzela ukuba aziphendulele ngandlela thile “ngobuThixo” abaziva ngaphakathi. Bakhe ukungazi ngokubhekisele kubuThixo ngaphakathi kunye nokunyanzelwa ukuba akuchaze, kumbangela ukuba azijonge ngaphandle. I umenzi ichaphazelekile yile utywala ubukho. Umntu ufuna ukwenza ukuthanda kwakhe, ukufanisa kunye nokuzukisa imvakalelo of yesazisi evakalayo kodwa engenakuqonda. Ulikhoboka le indalo, kwaye unyanzelwe ukuba ubonise umbono we UThixo ngemimiselo yokuba indalo. Xa indalo UThixo Wakhelwe ngaphandle, iimpawu zomntu kuye amandla nolwazi azibonayo zibonakaliswa kwindalo iphela. Uphawu lolo Ephosakeleyo. Ngaphandle UThixo Akakwazi ukuzityhila, kuba unokuxelela umntu kuphela into ayaziyo sele enegalelo UThixo. Ingcaciso kuphela enikiweyo, yile UThixo yimfihlakalo. Imfihlakalo ingaphakathi. Xa umntu eyazi eyakhe ucinga bakhe owaziyo, ayizukunqula a indalo UThixo. Kodwa lo gama umntu engaqondi le nto kufanelekile kwaye yeyona nto ilungileyo kuye, ukumnqula UThixo ye inkolo awazalelwa kuyo, nokuba yeyiphi na kwezo zinto azithandayo.

Iziphumo zokukholelwa ku UThixo zihlala zilungile. Inkolelo iyaphakamisa, iyavuselela, iyathuthuzela. Ayibonisi enye into ngaphakathi ubomi banokunika. Inkolelo enjalo iyimfuneko kwaye iphendula enye yezona zinto zinamandla zentliziyo yomntu. Ukuba kunjalo UThixo ayinamandla okutshintsha isiphelo Nokuba akunakuphendulwa umthandazo, amandla kunye nentuthuzelo inokuvela komnye umthombo.

Umthandazo onyanisekileyo wokukhanyiselwa, amandla okumelana nesilingo, ukukhanya msebenzi, iphendulwa ngumntu ucingaNgubani umgwebi wakhe, nangona umthandazo ubhekiswa kuye UThixo ngaphandle.

Umthandazo ophawulwe ngokukodwa, ungacacanga kwaye ngaphandle kokubekelwa indawo, kuphela kwendlela eya kuthi ifike ucinga. The ucinga ayizukunikezela ukukhanya okanye uncedo okanye intuthuzelo kulusizi okanye engxakini apho umthandazo ulungiselelwe nje ukwanelisa umnqweno wokuzingca.

Inkolelo ngokwayo, yokuba kukho UThixo, nokuba u- UThixo ingca, inika amandla. Ivumela ikholwa ukuba livakalelwe kukuba alimi lodwa, ukuba alishiywanga, linokuxhomekeka UThixo. Inkolelo ngokwayo inika amandla. Ukunqulwa kwe UThixo a inkolo Luncedo, kuba umbono ophantsi kwesiseko kukuba ichaphazeleka ngento ephezulu, into engaphezulu kwento leyo, kwaye ngenxa yokuba iphakamisa izwi kwinto ekufanele ukuba iyile lungisa namandla. Kwakhona, ingamandla enkolelo ezisa izibonelelo. Kodwa amadoda akahlali eyinqula UThixo ngokunyaniseka; Banqula ngemilebe yomlomo, bengazichami iintliziyo zabo; Bathetha izinto abangaziva okanye abazikholelwayo; abaanyanisekanga kunye nabo UThixo; bathembisa ngaphezulu kunokuba bezimisele ukukwenza.

Ngenxa yezibonelelo ezininzi ezivela ekukholelwa ku UThixo, zonqulo ezifundisa ukumnqula ziyimfuneko. Bona imo Olona manyano lusondeleyo phakathi kwabantu bakholelwa kukhuseleko kunye nokuba nguyise UThixo ngubani na umthombo wabo. Zonke iinkolo zibubuzalwana kwaye kuyo inentsholongwane yobuzalwana ubuntu. Inkolo sisangqa sentlalo apho umtshato wenziwa khona kunye nosapho lwaphuhliswa. Inkolo ikhuthaza ukuzilawula, ukuzeyisa. Ifundisa indlela ye ubomi ecocekileyo, efanelekileyo, yokuziphatha. inkolo esekwe kwinkolelo kwi UThixo uxela indlela eya UThixo.

Uninzi olukhulu kakhulu indalo zonqulo banezi mfundiso zangaphandle. Ngaphakathi zonqulo Ngaba amahlelo aphuhlileyo akhangela kwaye azame ukufikelela ngaphakathi ubomi, Indlela, ekhokelela kwi ukukhanya ngaphakathi. Nge-Brahminism kuphuhliswe izikolo zeYoga. UbuBuddha bukhule ngaphandle kweBrahminism kwaye bufundisa malunga neNdlela. Kwi-Mohammedanism kwangena amaSufi amahlelo neemfundiso zawo zangaphakathi. Ukusuka kwisiGrike esingaphandle zonqulo amahlelo aphuhlileyo awayejonge iGnosis yangaphakathi. Kwicawa yobuYuda kwavela iimfundiso zangaphakathi ezibizwa ngokuba nguCabala. Kuyo kwangena neemfundiso zangaphakathi zikaSt. Kodwa aba zange bakwazi ukutshintsha umYuda indalo inkolo, esasele isekhona kubuKristu.

Ukufihla okukhulu kakhulu kwezi mfundiso zingaphakathi zidla ngokubangela ukuba abaniniyo baphulukane nolwazi lwabo. Ukuba abantu banolwazi kwaye bayazigcinela bona ngenxa yokuzingca kakhulu ukuba bangabelana ngayo, bagcina ezinye iifomu ngaphandle kolwazi. Amaqhosha, okushiyekileyo, iimfama, iiphers kunye nezinto ezithile ezilondoloziweyo ziyayonakalisa imfundiso, ide iguqulwe ukuze bangazichazanga kuba-abagcini ngokwabo. I-Institution inokubonwa kulwazi olulahlekileyo lweeBrahmins, zeCabalists kunye namaKristu okuqala.

inye Ngubani oqondayo ukuba, njengoko imvakalelo-i-umnqweno Kwimizimba yenyama, yiarhente qaphela umenzi isahlulo sakhe ucinga kwaye owaziyo in engunaNaphakade, ayiyi, ngekhe, ixhomekeke ku unkulunkulu or Izithixo a indalo inkolo. ukuqonda oku kuzimela nokuzimela; ayizukufuna okanye ifuna a indalo inkolo. Uya kuqonda nokuba kunqulwa indalo Izithixo Iqwalaselwa ngabantu ngenxa yokuba iimpawu ezinje ngobukho obungapheliyo, amandla onke kunye nokuqonda konke, apho Izithixo banikwe, kungenxa yokukhutshwa okuvela kokwabo abacinga kwaye abaziyobaya kuthi emva koko babone kwaye banike inkonzo kuye. Ngaphandle koku ukuqonda abantu zenzile iingcinga eyaba indalo Izithixo. Yiyo ke loo nto indalo zonqulo zithuthukisiwe.

Kukho imijikelezo emithandathu iintlobo of indalo zonqulo kunye nesithandathu iintlobo Ulwazi malunga ucinga kwaye owaziyo, —Ayinye phantse iminyaka engama-2,000 XNUMX. Ukuza kuthi ga ngoku, ngalo lonke ixesha unikiwe olu lwazi, ababingeleli be zonqulo ndiyitshintshile, kwaye iguquliwe indalo zonqulo. Kukho ubungqina boku kwezinye indalo zonqulo. Nanini na Mathuba ukwamkelwa kolwazi malunga ne ucinga kwaye owaziyo iyaliwe, ngumjikelo wesithandathu indalo zonqulo ukungena ngaphakathi nokubamba iminyaka eli-12,000 ezayo, malunga. Ke entsha ithuba inikiwe.

Iimfundiso zobuKristu zezomjikelezo ojongana ne ucinga kwaye owaziyo. I-Brahminism yeyomjikelezo wangaphambili, kwaye iyintsalela eguqulwe yaba ngu- indalo inkolo. UbuBhuda, ubuZoroastrianism, kunye no-Mohammedism, nangona izigidi zibambelela kuzo, aziyonto yomjikelezo.

Unqula uYehova ugqiba umjikelo wokugqibela wesithandathu indalo zonqulo. Olu nqulo lwalusuka kwimfundiso yangaphambili eyayinikezelwe kuhlanga olwahlukileyo nolwenzelwe abantu ukuba bakhe umzimba ongagungqiyo, (Umzekeliso. VI-D). NguYehova wolo kholo, igama lakhe ngoku ayisebenzi imi ngasemva koYehova ongumYuda. UbuYuda busekelwe kwiincwadi ezintlanu zikaMoses, kwinto ayithethayo uYehova ngaye nakwizinto ezenziwa ngabantu bakhe ngaye. Owokuqala kwiMiyalelo Elishumi kukuba abayi kuba nawo omnye Thixo phambi kwakhe. Imiyalelo yenzelwe ngokufanelekileyo ubomi kunye noluntu olukhuselekileyo apho kuhlala khona umhlaba. AmaYuda enze unkulunkuluAbabemnqula njengoAdonai, onguThixo Isimboli yomzimba wenyama, njengoko uAOM uyiyo Isimboli ye Self Triune. I-Adonai ligama lomzimba wenyama njengoko linjalo, endaweni yomzimba kaYehova, oya kuba ngumzimba ongabelani ngesondo. I-Adonai ligama elinokuthiwa luhlanga. Abakwazi ukubiza igama likaYehova okanye iJaweh omi ngasemva, kuba igama lakhe linokubizwa kuphela ngumzimba onamacala amabini abelana ngesondo. Okwangoku kuthatha isibini, indoda nomfazi, ukubiza igama. Oweyantlandlolo indalo inkolo eyayisekelwa kwinguqulo yamaYuda yancedwa ngu Ubukrelekrele kunye neTestune Selves ukunceda abantu ekuveliseni umzimba ngokusisigxina, kuwo wonke Self Triune inokufakwa

NguYehova okhoyo inkolo ibonisa ukuba uYehova ongumYuda ngokwesini indalo UThixo, i Umoya womhlaba wenyama kunye nomhlaba oxhasayo, amanzi, umoya kunye nomlilo. Oonobumba besiHebhere aba isiseko iifomu, Imilingo, indalo izinto zokuqala inokusetyenziswa. Iikhawuntara yimiphunga kwaye iikonson zezi iifomu ngazo umsebenzi.

Kwakukho udidi phakathi kwamaJuda olunokusebenzisa ezi leta ukuvelisa iziphumo zobugqi ngoncedo lwe indalo omoya. Babesazi okukhulu malunga nokusebenza komzimba, kwaye ke babenako ukwakha imizimba eyomeleleyo, esempilweni yokunqula yabo UThixo. Zabo ixesha yangaphambi kobuKristu.

Emva kobuKristu udidi phakathi kwamaJuda lwenkqubo, amasalela abo abizwa ngokuba yiCabala. Babanga ukuba le Cabala lulwazi olufihlakeleyo lweencwadi zabo ezingcwele. Unobumba ngamnye wamashumi amabini anesibini umela ilungu elithile okanye ilungu lomzimba kwaye luvulelo ukufikelela izinto zokuqala kunye izinto zokuqala ukungena emzimbeni. I izinto zokuqala wakhela umzimba, uguquke uze uwonakalise. Ngokwazi ukusebenzisa unobumba ngamnye u-Cabalist wafumana amandla eengqondo. Unokukhupha aze azisebenzise izinto zokuqala ngeeleta aze ngaloo ndlela azise utshintsho emzimbeni wakhe. Ngendlela efanayo unokufunda malunga nokwakhiwa komzimba indalo kwaye ke yiza notshintsho kuyo. Oku kunokuba yinto yemilingo. IiCabalists zazine ithuba lokukhulisa umYuda inkolo. Kuba bayigcinile le nto ngokwabo ngokuzingca kwaye bengafuni ukuyikhupha, bayilahla. Kushiyeka amaqhekeza kuphela, angasebenziyo, kuwo.

The inkolo eyaba yeyokugqibela kumjikelo we indalo zonqulo yaza yaba yinkolo kaYehova, yayilikhonkco lonqulo. Isenokuba yasetyenziswa ukudibanisa umjikelo we indalo zonqulo ngolwazi malunga ucinga kwaye owaziyo, engeloyo inkolo. Olu lwazi lutsha lwaguqulwa lwaba sisi zonqulo baba buBukristu. Eyokuqala ithuba wanikwa malunga neminyaka engama-2000 eyadlulayo. Ezintlanu ngaphezulu Mathuba ziya kunikezelwa ngexesha lomjikelo. Ngaba umhlaba? abantu ngoku emhlabeni, sebenzisa ithuba lesibini ithuba, baya kufunda kwaye basebenzise oko uYesu Kristu weza kufundisa uluntu. Wayengu-'anduleli 'kunye “neziqhamo zokuqala” kwimfundiso yakhe: ukohlula ukufa ngokumhlaziya ngokutsha nangokubuyisela umzimba wakhe wenyama ngonaphakade ubomi ebukumkanini be UThixo; Oko kukuthi, i Indawo yokuhlala isigxina. Ukuba ithuba ilahlekile, ezine ngaphezulu Mathuba ziya kunikezelwa ngexesha lomjikelo weminyaka eyi-12,000.

UbuKristu ayisiyiyo inkolo, kodwa kubandakanya ezininzi. Oku kunemvelaphi eqhelekileyo ku a inkolo bekumelwe ukuba yasekwa nguYesu, kwinkolelo kuYesu njengoMsindisi, kwimisitho ephakathi eBhaptizi, isidlo seNkosi kunye neemfundiso eziqhelekileyo ezithathwe kwiTestamente eNtsha, kwaye ke zihlanganiswe ngegama likaYesu, uKrestu.

UbuKristu babusuka kuYehova nakwisiGrike indalo zonqulo. Ngaphakathi kula mahlelo amaGnostic avela. Mhlawumbi enye yezi zinto, xa idibene nentanda-bulumko yamaGrike kunye nenkolo yamaYuda, yafika ke inkolo.

Umseki wobuKristu yayinguSt. Iimfundiso zakhe ziimfundiso zangaphakathi ubomi. Wakhomba kwiNdlela. UbuKhristu bokwenyani buya kuba kukufuna nokufumana iNdlela. Ubukristu buye baba yinto engeyiyo leyo. Endaweni yoko, nguYehova inkolo izandisile ukuba ibe ninzi indalo zonqulo, nganye phantsi kwesinye esahlukileyo UThixo, ezihlanganiswe ngegama likaYesu Krestu. UmKristu Thixo, nangona kunjalo, musa ukubiza i ukutya kunye nemithetho yokuziphatha ngokwesondo emiselweyo. Amabali ngokuzalwa koMsindisi, ubomi, ukubandezeleka, ukufa, uvuko kunye nokunyuka kube sisiseko sokongezwa indalo Unqulo oluhlanganisa amakholwa ahlukeneyo indalo zonqulo.

UbuKristu busenokuba bubangelwa kukufumana imeko yokugqibelela ngu umenzi Zonke izabelo ezilishumi elinazibini zazimanyene zazinomzimba ongafiyo, kunye Self Triune ilungele ukuba Ubukrelekrele. Umcimbi onjalo unokubangela isiyaluyalu kwi Iimozulu of abantu, kwaye abanye banokuziva bebizelwe ukulandela kunye nokufundisa ngakumbi ngaphakathi ubomi. Uphuhliso lwe umenzi emntwini kwinto eya kubakho emehlweni ehlabathi, kwaye ukuxela kwakhe “indlela, inyaniso nenyaniso. ubomi, ”Nangobukumkani“ UThixo, "Sisiseko sebali likaYesu.

Okomzimba wakhe wenyama akukho nto yaziwayo. Kusenokwenzeka ukuba wayethathe umhlala-phantsi emhlabeni, ngenye indlela ngewayengenakuba nawo umzimba wakhe ongafiyo. NguYesu igama elinikwe umzimba we umenzi, apha ibizwa ngokuba yi imo yiyo loo nto wayekhule ehleli kuyo. U-Kristu igama walinikwa ubomi yokuba ucinga; i ukukhanya yokuba owaziyo nguYise, awathetha ngaye ngokwesiko ke, ke, ebambene naye.

Njengoko uphuhliso lwe umenzi ayikwazanga ukuqondakala, amabali kungekudala aba kwinqanaba kunye nemihla ngemihla ubomi, yenziwe yabonakala ngemimangaliso. Okwamandla kula mabali yayikukutsala umdla wokugijima abantu.

Akukho nto iyaziwayo ngobukho bukaYesu ngokwasemzimbeni; kwaye akukho kwaziwa kwanto ngayo umenzi eyayihlala lo mzimba ungaziwayo. Amagama athi nguYesu no Krestu amagama anikezwe ngabantu abazama ukupapasha ibali lokufunyanwa kwakhe kunye nemfundiso yakhe, ngoku elahlekileyo, yeNdlela. Inguqulelo yeTestamente eNtsha yomntu kaYesu kunye neemfundiso zakhe isenokwenzeka isiphumo sazo ukungazilungelelanisa, isiko kunye nokuhlela.

Ezinye zeziganeko ezichaziweyo zifanekisela. I Ingqondo yobuThixo imele umanyano lwezintsholongwane zelanga kunye nenyanga kumzimba ocociweyo okanye wentombi. Ukuzalwa esitalini kukuqala kwe ubomi ye imo ukubekwindawo ye-pelvic, apho zazikhona izilwanyana. Ubhaptizo lumele umsitho olandelayo kwiNdlela, apho umntu oqhubela phambili ekhokelwa echibini eliphantsi komthombo, apho omtsha imo Ukutsalwa kwaye iphilisiwe ngamanzi a ubomi, yanda elwandle kwaye iba lulwandle ngokubanzi indalo, kwaye i umenzi iyaziva iphela ubuntu. UYesu kuthiwa wayengumchweli. Wayenokubizwa ngokuba ngumakhi webhuloho, umakhi okanye umakhi, kuba kwakuza kufuneka akhe ibhulorho okanye itempile phakathi indalo-cord kunye nentambo yomgogodla ye Self Triune.

Umnqamlezo ukwangumfuziselo. Umzimba womntu unamadoda nenkazana indalo, kwaye ezi zinto zimbini zidityanisiwe, zinqumlezwe kuyo. Oku kufanekiselwa ngumnqamlezo owenziwe ngumfazi othe tye kunye nomgca othe nkqo wendoda. Ibali lomnqamlezo lifuzisela umenzi uhleli kwaye wabambelela kumnqamlezo womzimba wayo. Ukuhlala emzimbeni kuthetha ukubandezeleka umenzi.

yakhe ubomi Iminyaka emalunga nemashumi mathathu emzimbeni womzimba iyintsomi. Ukuba wayenabafundi babephambili abenzi, hayi kwabalinganiswa abanikwe abapostile bakhe, hayi ukuba bakhethwe njengoko iBhayibhile isitsho. Kodwa abafundi abalishumi elinambini bafuzisela iinxalenye ezilishumi elinambini zokwenza.

Ngokuphathelele ukubandezeleka kwakhe, oko akunakwenzeka. Umzimba wenyama a umenzi njengokuba noYesu wayengenako ukubandezeleka njengoko abantu unako, kuba umzimba wenyama wawungengokwenyama njengokuba abantu beyazi. Kwakungenakwenzeka ukumbamba, ukumbamba, ukulimaza. Nokuba wayenomzimba nje oqhelekileyo, ngekhe ahlupheke. Okomzuzwana ukucinga ngewukhuphele ngaphandle kwenkqubo yovuselelo ngokuzithandela. Kwanabafeli-nkolo, abatshakazi, nabathakathi, imvakalelo isuswa kwizinto zenyama xa a cinga Inxibelelanisa nonqulo, iinjongo, imigaqo, uzuko kwaye uYesu wayengaphaya komntu ofela ukholo.

Ibali lesigwebo secawa yaseRoma yomnqamlezo imele nayiphi na indlela ethe chu bayafa. Umzimba awayekunye noYesu, wadlula kwinkqubo yokutshintsha ukusuka kumzimba wenyama ukuya kumzimba ogqibeleleyo, nongenakufa. UYesu, indawo yengqondo ye Self Triune, wayengabinakho ukubandezeleka nayiphi na inkqubo yokufa. Ibali lokufa komzimba wakhe njengesiphumo sokuhamba kancinci bayafa umbono ogwenxa wemvelo, ngenxa ye nyaniso ukuba imizimba yabantu eqhelekileyo iyafa kwaye akukho nto iseleyo xa amasuntswana abo ebuyela kumane Izinto. Oku akusebenzanga kumzimba kaYesu, oqhubeka ngenkqubo yotshintsho ngexesha lokuphinda kwenziwe kwakhona, endaweni yokuphelisa ngokufa, woyisa ukufa kwaza kwaba kukungafi. Ubungqina boku bunikezelwa nguPawulos, kwisahluko sakhe seshumi elinesihlanu kwabaseKorinte bokuQala.

Amabali okubethelelwa emnqamlezweni, uvuko kwaye ukunyuka kuyintsalela yeenyaniso ezinkulu, ezigqwethiweyo kwaye zaguqulwa zaba ngamabali enzulu yenyama. Ibali lika uvuko likaYesu limela ukuphakanyiswa komzimba ngokwenqanaba ukufa ukudlula kwayo, a ubomi kanaphakade. Ukunyuka kwakhe ngumfanekiso ogqwethiweyo ka umenzi Ukuhamba ngomlilo omhlophe ovutha amalize ngcamango, ukuya kwi ukukhanya Umhlaba nokuba yinto yezinto ezintathu zehlabathi ukukhanya ye IntelligencePhambi koThixo owaziyo, ndimi phambi koPhakamileyo Ukuzibandakanya kwehlabathi ezintathu zehlabathi ngazo Ubungcali obuphezulu Izenzo, ukubona ukukhanya wakhe Intelligence nangayo loo nto ukukhanya ukubona kwi ukukhanya ye Ubungcali obuphezulu.

Oku kubizwa ngokuba “buBukumkani buka izuluIhlanjululwe Imo yengqondo. Ubukumkani izuluNgaphakathi. Inokubonwa ngumntu ohlukanisa yedwa imvakalelo emzimbeni wakhe kwaye oko kungokwakhe Imo yengqondo, engaphendulwanga lutshintsho lwe intlungu kwaye yolonwabo eza ngomzimba. Akanguye ke qaphela zomzimba.

'Ubukumkani UThixoKubhekiswa kwinto ekule ncwadi kuthiwa yi Indawo yokuhlala isigxina, kwaye ngokucacileyo yayenzelwe ukwenza umhlaba okanye ubume behlabathi ngokusisigxina, obungaguqukiyo, (Umzekeliso. VB, a); Ihlala ikho kulo lonke utshintsho kunye nempucuko yomoya. "Okokuqala" Impucuko ithetha amanqanaba aphezulu, kwaye "owesine" uthetha owona mgangatho uphantsi wempucuko ka kungakhathaliseki kunye nezidalwa. 'Azidalwanga,' okanye 'zitshatyalalisiwe' ngengqondo yokuba bayayeka ukubakho. Ubukumkani UThixoNgaphakathi, oko kukuthi, ngaphakathi emzimbeni. Umzimba ukuwo, xa loo mzimba uye waphakanyiselwa kukungafi kunye nokusisigxina. Obu bukumkani bufikelela emhlabeni wonke osisigxina. inye ongawenzanga ngokutsha umzimba wakhe ungakwimeko egqibeleleyo. kwaye lowo ungawufezekisanga umzimba wakhe akanakubudla ilifa obo bukumkani.

Imfundiso kaBathathu Emnye, njengoko ibonisiwe kuMkristu nakwezinye zonqulo, ibe sisikhubekiso, umxholo wokudideka, onokuthi waphakanyiswa kwaye usonjululwe ngu ukuqonda ye Self Triune.

inye Kwiingxaki zikaBathathu Emnye weNgqobhoko yayikukuqonda indlela abantu abathathu ababodwa. U-Tixo ungabonwa uhambelana okanye uthetha iinxalenye ezintathu ze Self Triune-Ye wethu iyunithi. Amacandelo amathathu enza into enye iyunithi, engabonakaliyo.

Ingxaki isenokuba ibikukutshintsha ulwazi malunga Self Triune kwiimfundiso a indalo inkolo, ezo zazibhengeza iimfundiso zobuKristu zasilela ukuqonda Self Triune kwaye bajamelana nobunzima bokunika enye UThixo njengabantu abathathu, njengoBathathu Emnye, ababembiza ngokuba nguYise, uNyana, noMoya oyiNgcwele, okanye UThixo Bawo, UThixo UNyana, kwaye UThixo nguMoya oyiNgcwele. In indalo zintathu Izithixo, ngubani owenza, agcine, atshabalalise. Oku kuphindwe kathathu indalo umba ngunobangela wooTrinin ku zonqulo. The indalo uthixo uboniswa phantsi kwemiba emithathu njengoku: umyili, umgcini, umtshabalalisi okanye umvuseleli.

Ukuba yenziwe yahambelana ne Self Triune, UThixo iyahambelana ne Self Triune, njenge iyunithi; uYise ngu utywala Inxalenye owaziyo; UMoya oyiNgcwele yinxalenye yengqondo, i ucinga; UNyana yinxalenye yemilingo, umenzi. The umenzi Ke ukuba ngumsindisi womzimba wenyama, ukusuka ukufa, ngokwenza ngawo umzimba ogqibeleleyo, ongafiyo. I umenzi Ngu "Mdali" wokwenene ngaphakathi indalo, ngubani wema emva kwe indalo Izithixo kwaye, ngu ukucinga, zibangela zenze, zigcine, kwaye zonakalise. Ngokwenza oku, Nyana, umenzi, uyahlupheka ade ayilawule imvakalelo-i-umnqweno kwaye izimisele ukukhokelwa ngu ukukhanya ye Intelligence, ngokusebenzisa yakhe ucinga, kwaye ade awenze ugqibelele umzimba wakhe wokwenyama.

UbuKristu buye bagcina kuphela uYise, “uMdali” ingcinga, kwaye bajika "uMlondolozi" kunye "noMtshabalalisi" okanye iimbono zoMguquli waba nguMoya oyiNgcwele kunye noNyana, okanye uMama noNyana.

Imfundiso eyaba bubukristu ngoku yayingeyonjongo yokuba inkolo kukonke. Yayenzelwe ukuba yimfundiso yeNdlela. Oku kubonakala kwezinye zeenkcazo ezenziwa nguYesu, phakathi kwazo enye wayeyindlela, inyani kunye no ubomi, kunye neereferensi zonxibelelwano kunxibelelwano lwangaphakathi UThixo. Ibonakala ngakumbi kwiimfundiso zikaSt. Le mfundiso yeNdlela yaguqukela kwabaninzi indalo zonqulo kwaye ilahlekile kwiNgqobhoko, onke amakholwa, njengemfundiso yeNdlela. Icawa yamaGrike amaGrike a indalo inkolo. Icawa yamaRoma Katolika ishumayela indalo zonqulo; Uninzi lwamahlelo abize ngoHlaziyo indalo zonqulo. Kodwa abanye njengamaQuaker kunye neemfihlakalo bafuna indlela yeNdlela. Nokuba loluphi na uhlobo lobuKristu okanye naluphi na olunye uhlobo lwenkolo, kwaye nokuba bambalwa abafuna le Ndlela, kuyinyaniso ukuba indalo zonqulo banike abalandeli babo ukulungiselela kancinci kweNdlela.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.