UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO XI

INDLELA ENKULU

Icandelo 1

“Imvelaphi” yomntu. Akukho nto ivela ngaphandle, okokuqala, Imfihlakalo yophuhliso lweeseli zeentsholongwane. Ikamva lomntu. Eyona ndlela inkulu. Bhuti. Iimfihlelo zamandulo. Ukuqalisa. I-Alchemists. Rosicrucians.

KWIXESHA ngalinye abantu abambalwa bayayifumana iNdlela eNkulu. Bayakoyisa ukufa ngokuvuselela nokubuyisela imizimba yabo kwiLizwe loBunaphakade . Kodwa le yimicimbi yomntu ngamnye neyabucala yabenzi abanjalo . Ihlabathi alazi; abanye abantu abalazi. Ihlabathi alazi kuba uluvo loluntu kunye nobunzima behlabathi buya kuchasene nalo, kwaye buya kubathintela abenzi abakhetha ukuvuselela imizimba yabo baze bayibuyisele kwiLizwe loBunaphakade.

Ngaphambi kokuba umntu avume ingcamango "yeNdlela" eya "kwiNdawo yokuGcina ," uya kuba ehlukanisiwe nengcamango "yokunyuka komntu" okanye "ukuvela kwendalo"; oko kukuthi, umntu, ngeziphiwo zakhe ezinkulu, unyuke esuka kwisuntswana nje lezinto . Ngokwahlukileyo koko, uya kuba eqinisekile "ngemvelaphi" yomntu, ukusuka kwindawo ephezulu ukuya kwimeko yakhe ephantsi yangoku emzimbeni womntu otshabalalayo.

Uguquko lulandelwa kuguquko. Akunakwenzeka ukuba kubekho uguquko ngaphandle kokuba kubekho uguquko lwento eza kuguquka.

Akuyonto nje ingenangqiqo, ayisiyonto ingokwesayensi ukucinga ukuba naluphi na uhlobo lobomi lunokuguquka lusuka kwiseli yentsholongwane engabandakanyekanga kuloo seli . Umthi wom - oki awunakuguquka lusuka kwintsholongwane yekhaphetshu okanye i-fern, nokuba kungeenkqubela ezininzi ezivela kwezo ntsholongwane. Kufuneka kubekho ukuguquka kom-oki ube yi-acorn yawo ukuze kubekho ukuguquka lusuka kuloo m-oki lube ngumthi wom-oki.

Ngokufanayo, yonke indoda okanye umfazi uye wehla kweli hlabathi loluntu lotshintsho esuka kwisidalwa esingenasondo sookhokho seLizwe lokuSimakade . Ukwehla kwenziwe ngokuguquguquka, ukuguqulwa, ukuguqulwa, kunye nokwahlukana. Ubungqina bale nkqubo buboniswa yi-spermatogenesis kunye nokukhutshwa kweqanda, kwe-spermatozoon kunye ne-ovum zibe zii-gametes, iiseli ezinokutshatiswa . Iseli nganye kufuneka itshintshe kwimeko yayo yokuqala okanye imeko yayo, kwaye iguqulwe kwaye yahlulwe, ide ibe yiseli yesini yesilisa okanye yesifazane ngokucacileyo. Olu tshintsho kunye nokwahlukana kuphinda kuguqule iirekhodi zebhayoloji zembali yeeseli , ukususela kwixesha lohlobo lookhokho lokungabi nasondo de zibe ziiseli zesini zesilisa okanye zesifazane.

Okwangoku akukho ngcaciso icacileyo enikiweyo ukuchaza ezi nyaniso zingaqondakaliyo , kodwa ukuqonda ukuba uphuhliso lwezini kukonakala nokusuka kwimeko yangaphambili yokungafi ukuya kwihlabathi elingaphantsi lomntu lokuzalwa nokufa nokuphila kwakhona , kuya kuchaza iinyani kwaye kuvuleke indlela yokuqonda ukuba kuya kubakho ukubuyela ukusuka kumntu ukuya kwimeko yangaphambili ephezulu. Nantsi inxalenye yobungqina:

Isayensi inike ubungqina bokuba kokubini kwi-spermatogenesis kunye ne-ovulation, iiseli zentsholongwane kufuneka zahlulwe kabini ngaphambi kokuba i-spermatozoon ingene kwi-ovum kwaye iqalise ukuveliswa komzimba omtsha wendoda okanye webhinqa. Isizathu kukuba i-spermatozoon ekuqaleni yiseli engenasondo. Ngokwahlulwa kwayo kokuqala isusa leyo yayo engenasondo kwaye iguqulwa ibe yinxalenye yendoda-yebhinqa; kodwa ngenxa yoko ayikakulungeli ukutshata. Ngokwahlulwa kwayo kwesibini ilahla inxalenye yayo yebhinqa kwaye emva koko ibe yi-gamete, iseli elungele ukutshata, kwaye ilungele ukudibana. Ngokufanayo, i-ovum ekuqaleni ayinasondo; kufuneka iguqulwe ibe yiseli yesondo ngaphambi kokuba itshate. Ngokwahlulwa kwayo kokuqala isusa inxalenye yayo engenasondo kwaye emva koko ibe yiseli yendoda-yebhinqa, engafanelekiyo ukutshata. Ngokwahlulwa kwayo kwesibini inxalenye yendoda iyalahlwa kwaye emva koko ibe yiseli yesondo yebhinqa elungele ukutshata.

Yanganye ubomi Imbali yotshintsho olusuka kumzimba ongathathi-ntweni ngokwesini yenziwe kwakhona yintsholongwane nganye iiseli. Utshintsho olwenzekayo lubekwa ngu ukucinga ibhalwe kwi uhlobo lokuphefumla okanye kuphila Mphefumlo yomzimba ngokusebenzisa uthotho olude lobomi bokubethelelwa kunye novuko, nganye ubomi ukubethelelwa emnqamlezweni, kulandelwe kukubuya okanye ukuvuka. I uhlobo lokuphefumla Unoludidi lwantlandlolo lomzimba ongenasondo, kodwa lutshintshwe lube yindoda okanye libhinqileyo ngokwa ukucinga of imvakalelo-i-umnqweno.

Ubuqu obusemzimbeni yimvakalelo kunye nomnqweno , obethelelwa ngokomfuziselo emzimbeni wesondo emnqamlezweni wawo.

Umnqamlezo wayo yimo yokuphefumla engabonakaliyo yomzimba obonakalayo. Umzimba yinto yenyama yomnqamlezo womzimba.

Umnqweno ubotshelelwe kumnqamlezo womzimba ngemithambo-luvo, umnqweno ubotshelelwe kumnqamlezo womzimba ngegazi.

Ukubona , ukuva , ukungcamla , kunye nevumba , ziimvakalelo ezine eziziingqimba zomnqamlezo kwaye ziyizikhonkwane zomfuziselo apho umntu oqondayo ebethelelwa khona emnqamlezweni wakhe ofana nomoya.

Ngokuphefumla, ubuqu bokuziva nomnqweno bugcinwa emnqamlezweni womoya walo ubomi bonke bomnqamlezo womzimba walo.

Xa ubuqu bokuziva nomnqweno buyeka ukuphefumla , umzimba ufile. Emva koko ubuqu bushiya umnqamlezo womzimba.

Kodwa, njenge qaphela self, iyaqhubeka kunye yayo uhlobo lokuphefumla weqa emva kwayo ukufa ithi, (Umzekeliso. VD).

Ngomnqamlezo walo ofana nomoya , umntu ngokwakhe uza kuthatha omnye umnqamlezo womzimba wenyama negazi:—ukuze alungele ubomi bakhe obulandelayo emhlabeni.

The qaphela isiqu sakho imvakalelo-i-umnqweno uya kuphinda athabathe umnqamlezo wenyama negazi, kwaye uya kubethelelwa kwizinto indalo by umbono kwaye ukuva, kwaye ngcamango kwaye livumba.

Ngoko qaphela imvakalelo-i-umnqweno kufuneka iqhubeke nokubethelelwa emnqamlezweni ubomi emva ubomi kweli lizwe lokuzalwa kwaye ukufa, de iphinde iphinde yenze kwakhona umzimba wayo ukufa kumzimba ongapheliyo ubomi. Ke, njengo Nyana, uyenyuka kwaye uzimanya kunye nawo ucinga kwaye owaziyo njengoYise, Self Triune gcwalisa kwi Indawo yokuhlala isigxina Ukusuka kwayo ivela khona.

Iimfundiso malunga neemfihlakalo kunye nokuqalwa zazingezizo ezona Ndlela inkulu.

Ulwazi malunga neNdlela eNkulu alunakwaziswa kubalawuli kunye naboyisi, kwaye abantu abaye benza impucuko banqabile kwaye banobukrakra. Impucuko ibisusela kunqobeni ngokubulala.

Eli lixesha lokuqala nakweyiphi na imbali apho, kuthiwa, kukho inkululeko yokuthetha; kwaye umntu angakhetha ukuba, ukucinga, nokwenza oko acinga ukuba kulungile, ingakumbi ukuba kungenelwa abanye. Yiyo loo nto ulwazi malunga neNdlela eNkulu lunikwa ngoku—kwabo bakhethayo nabathandayo.

Xa iNdlela eNkulu yaziswa kubantu abambalwa, baya kuyizisa ebantwini. Xa isaziwa ngokubanzi, abo bantu badiniweyo kukunyathela kobomi bomntu , abafuna into engaphezulu kozuko lwezinto eziphathekayo nodumo kunye nemiboniso kunye namandla, baya kuvuya ngeendaba ezilungileyo zeNdlela eNkulu. Emva koko abantu abambalwa abaye benza ikamva labo ngeNdlela baya kukhululeka ukunika ulwazi kwabo banqwenela kwaye bakhetha ukuba kwiNdlela.

Kwixa elidlulileyo, ukukhula kwi-worlds yangaphakathi kwakungeyonto ingaqhelekanga; ngaphakathi nyaniso, yayilixesha eliqhelekileyo eli inkqubela phambili. Ngaphandle kokuba le mpucuko ipheliswa ngokudlwengula okuqhubekayo kunye nokuzibandakanya ngokwesondo ngaphandle kwexesha, baya kuthi baphinde kwakhona. Ke abantu Akuyi kufuneka uhambisane nayo yonke indalo, kuba imizimba yabo yokwenyama iya kuphuhliswa kunye nemigca ebonisiweyo apha. Baza kuqalisa ngokwakha ikholamu ye-vertebrate ngaphambili, (Umzekeliso. VI-D), equlathe umphambili- okanye indalo-ibhokisi. Kule ntambo yangaphambili idityaniswe kunene kunye neentambo zesobunxele zenkqubo yangoku yenzululwazi yokungasebenzi. Amasebe entambo aphuma kamva kwaye aye kwi-pelvis, isisu, kunye ne-thorax, athabatha amalungu angaphakathi apho ngoku; Amadolo ayo azalisa le mijelo ngemithambo-luvo ngandlela thile njengoko ingqondo yecephalic ngoku igcwalisa imingxunya yenkcaso. Ke ekugqibeleni kuya kubakho ubuchopho abane, -ngqondo, nganye, kwilungu lomzimba elifanelekileyo, esiswini umenzi, kwi-thorax ye ucinga, nakwiintloko ze owaziyo. Imizimba iya kuba nayo iifomu apho ku kungakhathaliseki iya kuba qaphela kumanqanaba aphezulu ngokulula kunokuba esenza ngoku.

The umenzi-kuye-kumzimba ngu qaphela kakhulu of imvakalelo-i-umnqweno kwaye, ukuya kwinqanaba elincinci, of ukucinga, kodwa akunjalo qaphela as imvakalelo-i-umnqweno, okanye as ukucinga; kusezantsi koko qaphela as ICT yesazisi. Yi qaphela Umahluko phakathi imvakalelo ndinqwenela, kodwa ungafuni qaphela Umahluko phakathi ukulunga-i-sizathuNjengezinto ezimbini ezahlukeneyo ze ucinga ye Self Triune. Kwaye ayiyo qaphela kwabathathu ingqondo ngokuba abantu Sebenzisa ikakhulu i ingqondo-yomzimba. Ye- isazela, evela ukuzingca ndithetha ngokusebenzisa ukulunga, ayiyo qaphela Njengokuvela kumthombo ophezulu. Yiyo ayiyo qaphela kumacala amathathu ayo Self Triune kwaye ayikho qaphela ye ukukhanya ye Intelligence. Yi qaphela of indalo njengoko kuchazwe ziimvakalelo ezine, kodwa akunjalo qaphela as indalo, okanye of indalo kwinyama ahlala kuyo. Iyabuva ubuhlungu okanye intuthuzelo kumalungu omzimba, kodwa emva koko ibe njalo qaphela of imvakalelo a imvakalelo kwaye akunjalo qaphela as indalo or as imvakalelo. Xa zikho ukushukumisa, yiyo i, izinto zokuqala Ukudlala kwiithambo apho imvakalelo icandelo le umenzi , umntu akunjalo qaphela of or as le izinto zokuqala, okanye ukuba kunjalo izinto zokuqala, okanye as imvakalelo ngaphandle kwezi izinto zokuqala, kodwa ukho qaphela of le imvakalelo as ukushukumisa. inye Akayazi indlela yokwahlula phakathi kwakhe njengoko imvakalelo kwaye i ukushukumisa oko akuvayo, kwaye ke kufuneka abe qaphela of ngokwakhe as evakalayo, eyahlukileyo kwimbonakalo ye indalo Yenziwe kwi imvakalelo. Ukoyisa le miqobo umntu kufuneka abe qaphela wakhe uhlobo lokuphefumla, yendlela yokusebenza kwayo, kunye nezenzo zeempawu ezine. Xa oku kusikelwe umda koyisiwe, i umenzi isahlulo si qaphela as imvakalelo-i-umnqweno, kodwa imvakalelo-i-umnqweno bayaphakanyiswa kwaye bacocekile. Bangenisa i imvakalelo-i-umnqweno kuzo zonke ubuntu, kwi indalo emzimbeni, nangayo ngaphakathi indalo ngaphandle.

Kule mihla, amanqanaba abantu abaqondayo ngawo aphantsi kakhulu kangangokuba kufuneka uqeqesho olukhethekileyo. Bona ngokwabo kufuneka bazilungiselele; abanakufumana mntu ukuba abafundise okanye enze umsebenzi wabo. Bakwenza oku ngokufunda kumava abo , ngokucinga.

Kodwa kuthekani ngootitshala, amaqalo, abazalwane kunye neendawo zokuhlala eziviwa kakhulu? Kuthekani ngeempawu eziyimfihlo , ulwimi olufihlakeleyo kunye "neNdlela"? Impendulo kukuba ezi azinandaba neNdlela eNkulu ekuthethwa ngayo apha, efunyanwa kwaye ihanjwa ngoncedo loKhanya loBulumko . Zinendaba nendlela eyintsomi, eyona iyinxalenye enxulumene noko yiNdlela eNkulu. Zinento yokwenza neempawu kunye nolwimi olubhekiselele kwiintsholongwane zenyanga, nangona kungengalo elo gama, kunye notshintsho emzimbeni olubangelwa kukugcinwa kwezi ntsholongwane.

Kukho ubuzalwana obuquka abo balawula amandla amaninzi endalo , nabanolwazi oluninzi olufihliweyo kwiimvakalelo zokubaleka kwabantu kwaye olungaziwa ngokulinganayo ngamadoda afundileyo ehlabathi. Kule buzalwana kukho amalungu anabafundi, abasuswayo ehlabathini ngamanye amaxesha . Akukho ndlela apho uluntu okanye abo bangafanelekanga banokungena khona kwezi zikolo. Xa uphuhliso lwangaphakathi lomntu lubonisa ukuba ufanelekile ukuba ngumfundi wenye yezi zindlu, ubizelwa kuzo. Kufuneka athobele imithetho ethile kubomi bakhe bemihla ngemihla , alandele ikhondo lokufunda, adlule kwiimvavanyo, izilingo, iingozi, ukuqaliswa kunye nemikhosi. Ezi zindlu zikhona ngenjongo yokuphuhlisa umntu ekunquleni uthixo.

Kukho amanye amaqela abaqalisi abengekho maninzi namhlanje njengoko ayenjalo ngaphambili xa ayekhula ngeMfihlakalo yamandulo. Into yazo zonke iimfihlakalo-i-Eleusinian, Bacchic, Mithraic, Orphic, i-Egypt ne-Druidic, - indalo unqulo; yabo Izithixo zaye indalo Izithixo. Kwimisitho yala maziko ezenkolo yayihlala iyinto enika, ukuba umntu ukhathalele ukuyifumana, ulwazi malunga indalo namandla eNkosi umenzi-kuye-emntwini. Ke ukufundiswa kweholo yeNyaniso ezimbini yayisisigwebo esifanelekileyo somgwebo olindele umntu emva ukufa, xa imile ze-inxibile, uhlobo lokuphefumla-kwi ukukhanya wakhe Intelligence. Kwiimfihlelo ze-Druidic Imitha yokuqala xa ilanga liphuma lingena kwisangqa samatye kwindawo ye-equinox yasekhaya, yahlala yindawo engaziwayo engaphambili Isimboli Ukuxinana kwe ukukhanya ye Intelligence ukudibana ne intsholongwane yelanga ekungeneni kwayo entloko, kubonakaliswa yisangqa amatye awayekho iimpawu kolusu kunye nengqondo. I-Druids itolika olu phawu, kunjalo, ngokunxulumene nokuvuka kwe indalo okanye kwisenzo sokuzala, kwaye kwangoko isangqa selitye elingaphandle yayiyi-pelvis kunye nengaphakathi lesibeleko.

Ngokubanzi, kwiiMfihlelo, ukubingelela izilwanyana kwakumela umfundi onikela ngeenkanuko zakhe , nto leyo eyayifanekiselwa yinkunzi okanye yibhokhwe; imibingelelo yabantu yayiyindlela engafanelekanga yokunikela ngobomi bomntu bokwabelana ngesondo ukuze aphile ubomi obutsha . Kodwa ezi ntsingiselo zangaphakathi zezinto ezathi zaba zizenzo zobundlobongela, ezingxolayo nezivuselela inkanuko, zalahleka.

Iimfihlakalo, oko kukuthi, ezifihlakeleyo, zazilungelelaniswe namaxesha onyaka. I meaning yayimalunga ne ubomi ye umenzi in indalo. Thixo kunye noothixokazi ababantu indalo. Ukuza kwenxalenye ye umenzi emzimbeni ubomi, ukuhla komzimba, iingozi kunye nokulukuhla okudibeneyo ngexesha ubomi, yaye ukufa kunye nemeko ye umenzi emva ukufa, zaziswa ngokumangalisayo.

Kwakukho neentshukumo zokuqalisa ezazifuneka zidlule kwi-neophyte. Ubunzima kunye neentlungu, iingozi, ukudibana kunye nemiqobo kwakufuneka yoyiswe ngaphambi kokuba aqalise aze ajoyine abahlambulukileyo. Emva kokuba efumene uqeqesho oluphezulu, wafumanisa ukuba iminyaka eyayimthathe ukuze afaneleke yayizaliswe ziimfundiso ezifuziselayo zokuba kuya kuba yintoni emva kokufa , ukuze xa ukufa kufika ngokwenene kwaye kufuneka adlule ekufeni , wayeqeqeshwe kakhulu kwezi mfihlakalo kangangokuba wayesazi ukuba makenze ntoni. Loo nto yayiyeyona nto ingaphakathi yeemfihlakalo kwaye ngokuqinisekileyo ayizange ixelelwe ihlabathi, kwaye ayizange ifunyanwe ngabo bonke abathatha inxaxheba kuzo. Akukho mntu ngaphandle kwabantu ababalaseleyo ababenokudlula kuzo. Umfundi wokwenene, nangaliphi na ixesha, wayenokufumana ulwazi ngendlela yokwenyani ngaphaya kwazo. Uqeqesho awalufumanayo lwalululungiselelo lokumfanelekela ebomini bakhe ukuze afumane iNdlela eNkulu.

Phakathi kwezihlobo zomhla kamva iiAlchemists kunye neRosicrucians zifumene i-notoriety. Ukungathandeki apho bahlala kubanjwa khona kungenxa yabakhohlisi kunye ne-charlatans abazenza ngathi bangabomyalelo wenene.

I-Alchemists, ngelixa babefunda okanye babonakala ngathi bazokufunda imithetho yangaphandle indalo, bazixakekise ngokuhambisa kunye nokuphucula iziseko zesinyithi somzimba wenyama, oya kuthi ke ucoceke nge-astral umzimba ngabo babizwa ngokuba ngumzimba "wokomoya". Amagama abo athandekayo anokutolikwa njengokubhekisa kwiinkqubo zekhemikhali emzimbeni wenyama ngazo ezi zinto zine kungakhathaliseki yahlanjululwa kwaye yadluliselwa. Ilitye le-Philosopher, iNgonyama ebomvu kunye ne-White Eagle, i-White Tincture kunye neBomvu, i-White Powder kunye ne-Red Powder, iLanga kunye neNyanga, iiPlanethi ezisixhenxe, iTyuwa, iSulphur neMercury, i-Elixir kunye namagama amaninzi angaqhelekanga kunye kwi-jargon engaqondakaliyo, fihla ngokuqinisekileyo iintsingiselo. Bakuba befikile kwinqanaba elithile, apho babenako ukuxoxa ngemizimba yabo indalo, banokuguqula ikhokelela kunye nezinye iziseko zegolide. Kodwa njengoko babengenayo umnqweno okanye usebenzise i iimpahla, ukwenziwa kwegolide kwakungeyonto. Amanyathelo obuchwephesha akhokelela ekwenzeni igolide yayiziinkqubo kwimizimba yabo kwaye yakhiwa kwaye yabaluleka kakhulu kumalungu ukuze ibambe i-elixir ye ubomi. I-elixir yayingumxholo ogciniweyo womthombo wokuzala kwinkqubo yokuvelisa. Xa amalungu abenakho ukubamba i-elixir, i intsholongwane yenyanga unokukhupha ukukhanya kwimixholo yezitho. Xa iphelele yaqokelelwa ngu intsholongwane yenyanga, i intsholongwane yelanga kwafunyaniswa ukuba aliLitye leFilosofi.

IiRosicrucians zazifana kakhulu neeAlchemists. Yayingumzimba wamadoda awayezama ukukhula ngaphakathi ubomi ngelixesha babehlala kwimaski yezikhululo zabo zehlabathi. KumaXesha Aphakathi bavumela ubukho be-odolo yabo ukuba yaziwe ngegama likaMntakwabo we-Rosy Cross okanye iRosicrucians, ukulungiselela nabani na ongazifumaniyo ngokuhambelana neCawa, kwaye owayefuna ukukhokela ngaphakathi ubomi. Iimpapasho zabo zavela kunye iimpawu kunye nolwimi olungaqhelekanga. Abo baziwa kwihlabathi abanakufane babekho ukuba babe ngabaFa bokwenene nangona abanye babo isenokuba babengabafundi. Nabani na ovileyo kwiimfundiso zakhe, wazama ukuhlala ngaphakathi ubomi, wafunyanwa kubo ngenzondelelo yakhe enyanisekileyo. Waye wabizwa, kwaye ukuba wayenokuthi aqhubele phambili nezifundo zabo, waba ngu-Bhuti we-Rosy Cross. IRose ebomvu yintliziyo entsha evulekileyo ukukhanya ye Intelligence in ukucinga, kwaye iGolden Cross yintsha nge-astral Umzimba ophuhliswe ngaphakathi komzimba oqinileyo womzimba. Intliziyo eqhelekileyo ifana ne-rose ene-petals evaliweyo. Xa ivula i ukukhanya kwaye iyaziva iimfuno zelizwe, ifuziselwe yi-rose kunye ne-petals evulwe. Yayiyinto “yokomoya” kubo ke kwaye yayingumzimba omtsha, nangona wawuphakathi inyaniso I-rose evuliweyo yayiyinqanaba, oko kukuthi, inqanaba leengqondo le-psychic degree, kwaye umzimba omtsha yayili nge-astral umzimba owathi ukhule waba negolide. Lo mzimba wegolide wawunokukhutshelwa ngaphandle komzimba oqhelekileyo, ofana nelothe. Idlula kwi-lead ukuya kwi-mercury, kwisilivere nakwigolide. Intliziyo yayibizwa ngokuba kukuphila okuphilayo emnqamlezweni wegolide. Kwakufuneka benze i-alchemical umsebenzi ukuhambisa umzimba wokhokelo emzimbeni wegolide. Izixhobo zokubethelwa, iminqamlezo, ukubuyiswa kunye ne-alembics zazingamalungu emzimbeni. Iimpuphu ziiferments emzimbeni, ezibangelwe ngamanqanaba anzulu, njengeekhathalogu, utshintsho oluvela kwenye lento okanye inqanaba libe lelinye. Ngelitye kunye ne-elixir bayitshintsha kula malungu iintsimbi zomzimba ukusuka ekukhokeleni ukuya kwigolide.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.