UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO XI

INDLELA ENKULU

Icandelo 3

Indlela yokucinga. Ukunyaniseka nokunyaniseka njengesiseko senkqubela. Okomzimba, kokomqondo, iimfuno zengqondo. Utshintsho emzimbeni wenkqubo yokuvela ngokutsha.

Okwesibini kwiindlela ezintathu zeNdlela eNkulu, indlela ye ukucinga, iqala xa umntu ebaleke le Gamut kwaye egqibile ngaye yolonwabo kwaye intlungu, xa i umenzi ifikile kugcino indawo of amava, kwaye xa umntu ebuza ngonobangela wesenzo somntu nokungasebenzi, kwi Injongo zokuphila, zempilo kunye isifo, ubutyebi nendlala, ubuchule kunye nezinto ezimbi, ubomi kwaye ukufa. Emva koko ufumana into engento kwilize yomntu. Nangona ukungoneliseki kunye nokungazinzi kufunyanwa ngumntu wonke, kwaye ngamanye amaxesha ukudana kuza kunye nokudinwa nokungakhathali, la mabandla ayisiyiyo into ethethwa kukufunyanwa.

Ukufunyanwa kwe mampunge, ukuba lilize ubomi, ukufumanisa ukuba akukho mntu nelifa kufanelekile ngelixa, kukuqonda kwengqondo kwaye kwenziwa xa umntu sele efikelele kwi-satellite indawo yomntu amava. The umnqweno ye umenzi akanakuze aneliswe zizinto zomzimba; kodwa inokufunyanwa gorge kwaye iphinde yongezwe ngayo amava zazo, ukuze imvakalelo awukwazi ukufumana enye into ngaphandle amava. Sekunjalo, imvakalelo-i-umnqweno awoneliseki kwaye uqhubeke nokuqhuba i ingqondo-yomzimba Uluhlu lwezinto ezinokwanelisa. Ke ingqondo-yomzimba, isaqhutywa ngu umnqweno, yenza ukufunyanwa kwe umenzi ngamampunge umgudu wabantu.

Ngokukhanya kwegumbi elingaphakathi ukukhanya umntu ubona umhlaba njengeqhekeza. Ubona ukuba izinto kunye neemeko amadoda umnqweno ukuvukela ukuba baye babonakala kwaye banyamalala kuye izihlandlo ezininzi. Ubona ukuba ezi zinto ziinto zokudlala ezitsala abantu kwaye zibambe umdla kunye nezinto ezikuthandayo ubomi. inye iseti yeethoyi inika enye. Iinto zokudlala, nangona zibonakala zingenakubalwa, zezimbalwa iintlobo kunye neepateni. Babuya ngokungapheliyo kwaye babonakala batsha xa beza. I iintlobo ngokwesondo kunye ezine zayo umnqweno ojenene, ukutya, iimpahla, udumo, namandla. Zivela imvakalelo-i-umnqweno, ezinganelisekanga. Ke apho imvakalelo-i-umnqweno Yenza utshintsho kwaye ugcine i-whirligig ihamba, yenza iithoyi, ibanike intshukumo kunye nombala kwaye ubonakalise. Oku kuqhubeka kude kube imvakalelo kwaye umnqweno elowo ufuna elinye. I-whirligig iyayeka.

Ngokufumana, inqaba, imigodi, indawo yokudlala kunye neendawo zokusebenzela zehlabathi ziyaqhekeka kwaye zinyamalale, kude kube lixabiso, umtsalane okanye ukuziphindezela kuyahamba.

Ukufunyanwa kokupheliswa kwayo yonke imigudu kunye nesimo sokulambatha okulandelayo, ekugqibeleni kunyanzelisa umntu ukuba azibuze ukuba ungubani na ukukhangela kwimbonakalo yakhe njengendlela yokuphuma kwize. Ngu ukuva okanye ufunda okanye ifleshi evela ngaphakathi, iba qaphela Kukho indlela, kwaye yena iminqweno ukuyifumana. Oku kwahlukile ukuqonda kunye nokukhetha. Ufumanisa ukuba zininzi izinto ekufuneka zenziwe kunye nezinto ezininzi ezingafanele ukwenziwa, ngaphambi kokuba ayifumane indlela. I-satellite iyanyamalala xa kukho umnqweno wendlela entsha, indlela yenyani elele ngaphaya, kweziganeko zomntu ezidlulileyo. Ukungatshati komnqweno, kwaye Injongo ukufumana kwaye uhambe indlela yenyani, qala i imvakalelo-ingqondo kunye nomnqweno-engqondweni, ngaphambi kokusetyenziswa kancinci, kwaye ezi zizisa ngaphezulu ukukhanya ye Intelligence.

Kwindoda eqhelekileyo, iimvakalelo, iqalwe ngu indalo, impembelelo iminqweno; ezi ezinyanzelayo ukulunga, eqala sizathu, kwaye loo nto ihambelana neemvakalelo. Yaba njalo ke imijikelezo iyaqhubeka ngokulula kunye ukucinga okusebenzayo. Kodwa kwimeko yalowo iminqweno ukulandela eyakhe owaziyo, Ngubani ukukhanya uyeza, ujikelezwe umva. I iimvakalelo awuqalwa ngu indalo ngaphandle, kodwa iminqweno ziqalwa ngu ukulunga ukusebenza ngokuziva ngaphakathi. Ke ngoko, i ukukhanya leyo ukuzingca ithumela ku ukulunga ilawula imithetho iminqweno zibangela i iimvakalelo ukubhenela ku sizathu; ukuze iminqweno ziyafumaneka ngakumbi kwaye iimvakalelo zisebenza ngakumbi kunasekubalekeni kwe abantu. Emva koko sizathu iya ku Andi kuba ukukhanya kwaye Andi oonobangela ukuzingca ukuthumela ukukhanya ukuya ukulunga. Kwaye ke imijikelezo iyaqhubeka. Lo ngurhulumente ovela ngaphakathi, endaweni kaRhulumente ophuma ngaphandle apho kuqhutywa khona abantu, (Umzekeliso. IV-B).

Umntu ke ngoko uphila aze asebenze ngokukhanya okuvela ngaphakathi. Akafumani oko kuKhanya , okukukhanya ngqo okuvela kulwazi lwakhe , ngokuqhubekayo, kodwa kuphela ngokukhanya nangokuphendula kwimizamo yakhe. Emva kokuthobela iimfuno ezifunekayo, ekugqibeleni, ufumana ukukhanya kwaye ngexesha elo, ufumanisa ukuba useNdleleni.

Ixesha eliqala xa umntu efumanisa ukuba akukho nto ifunekayo ngomzamo womntu kwizinto zehlabathi ukuya kuthi ga kwixesha angena ngalo kwiNdlela, ubona utshintsho oluninzi kwindawo yakhe, emsebenzini wakhe, kwiinxulumano zakhe, kubomi bakhe bangaphakathi nasemzimbeni wakhe. Eli xesha ligubungela ixesha elithathayo ukusindisa iintsholongwane ezilishumi elinesithathu zenyanga eziye zaba nye, kwaye ukuze zifikelele kwi-coccygeal ganglion yokwakha ibhulorho. Kusenokufuneka kubekho ukuphinda kubekho umntu owenzayo emva kokuba sele ekhethile.

Umntu unokuba kuyo nayiphi na indawo xa efumanisa izinto ezinkulu. Usenokuba kwisixeko esikhulu, idolophu encinci, idolophana okanye indawo engenanto; usenokuba nomsebenzi, usenokuba ngumbulali wenyama yehagu, umlindi wentolongo okanye umntu wezopolitiko; usenokuba nabantu abamaziyo, abahlobo kunye nabahlobo; ubudlelwane bakhe nosapho bunokuba busondelelene okanye bukhululekile; kwaye izinto zakhe zinokuba nkulu okanye zincinci. Konke oku kuya kutshintsha; kodwa kungekhona ngomzamo wobundlobongela. Oko akuthethi ukuba akafanele akhathazeke ngemisebenzi ebekwa yile miba, kodwa kuthetha ukuba akufuneki anamathele ngokuthanda okanye ukungathandi.

inyeezindawo ezingqongileyo umsebenzi kwaye amaqhina akhe aya kutshintsha ngokwemvelo, njenge yakhe ukucinga Utshintsho, emva kokuba enze ukhetho. Asikuko ukuba athabathe isigqibo malunga notshintsho kwaye ahambe ngenzame zakhe zokuphuma kwiimeko ezikhoyo. Kuya kufuneka alinde, alinde de kube Mathuba ukuze utshintsho luzimise. Akufanele enze Mathuba. Uhlala kwindawo ethile kwaye ubanjwe ngamalungu ahlukeneyo kwaye imisebenzi kwindawo, isizwe, ubuhlanga, ubuhlobo, usapho, umtshato, isikhundla kunye iimpahla, ngoba kukho Injongo. Iqhina alinakwaphulwa; kufuneka zinxitywe okanye zimke. Nditsho iimpahla akufanelanga kugqitywa ukuba ubasuse; umntu unazo nge Injongo; zithetha uxanduva kwaye themba kwaye umntu umele aphendule ngenxa yabo kunye nobugosa bakhe. Nabo, baya kunyamalala ngokwemvelo ukuba bakwindlela yangaphambi kwakhe. Kule meko yangaphandle akukho luphawu, akukho nto inokulinganiswa emhlabeni xa kuqhutywa abantu umntu owenze into enkulu kwaye wenza ukhetho lwangaphakathi ubomi.

Njengoko eqhubeka ecinga aze aphile ubomi obuqhelekileyo , umzimba wakhe uya kutshintsha aze kancinci kancinci aphume ehlabathini, ngokungabonakaliyo nangokungatsali ngqalelo.

Nangona kungekho mgangatho kwizinto zangaphandle, kwindawo ahlala kuyo, kukho imigangatho ekufuneka ukuba wayifikelela kwindalo yakhe yengqondo , kwindlela yakhe yengqondo nemisebenzi yakhe kunye nokwakheka komzimba wakhe ngaphambi kokuba angene kwiNdlela eNkulu.

Amanqanaba adlula kuwo umntu ngaphambi kokuba afikelele kumgangatho wengqondo ukuze angene kwiNdlela, ayahluka kubantu abahlukeneyo, kodwa lo mgangatho ekufuneka ufikelelwe ngabo bonke uyafana kubo bonke. Ukunyaniseka nenyaniso kufuneka kube sisiseko sobuntu bakhe . Imvakalelo yakhe engagungqiyo kunye nomnqweno kufuneka kube kukubona izinto njengoko zinjalo, kungenjalo ukhetho kunye nokucalucalulwa kuya kuyisusa imilinganiselo yakhe kwaye kumkhohlise.

Umgangatho wendalo yakhe yengqondo kukuba iimvakalelo nomnqweno zivumelana ukuze afumane iNdlela eNkulu, ngaphezu kwazo zonke izinto. Ngokwesiqhelo iimvakalelo nomnqweno azivumelani ; ngaphambi kokuba zivumelane kufuneka ahambe umgama omde, kwaye izinto ezininzi ziya kwenzeka kuye.

Xa emva kokufunyanwa kwakhe okukhulu yena iminqweno ukukhangela ukukhanya ngaphakathi, ukugcwala kuphelile. Ukuba nobuqhetseba kunye nokukhetha ukuphuma emhlabeni yinto enye, ukukhululwa kuwo ukuze ungabi namabango, yenye into. Ukucocwa komhlaba kuyagcwaliswa kunye nomhlaba, nangaphandle ubomi kunye nezipho kunye nezinto ezikhangayo, kukugula kwehlabathi. Kukutshutshisa obukrelekrele iimvakalelo kwaye iminqweno. Xa ziguqukele ngaphakathi ubomi indawo entsha ye amava ziyavulwa kwaye izinto ezintsha ziya kufunyanwa. Umntu onobuqili iimvakalelo kwaye iminqweno yiya kwindawo entsha kwaye njengoko bafumana izinto ezilapho ezikhoyo zigcwalisiwe.

Iimvakalelo kunye neminqweno azizange zoyise izinto ezindala ezazibagubungele . Basengamakhoboka endalo xa besuka kuyo baze baguqukele kubomi bangaphakathi ; bangamakhoboka, nangona bengamakhoboka afuna inkululeko yabo.

Izinto ezindala zineendawo ezinomtsalane ezintsha nezinomtsalane; iindawo ezinomtsalane ezintsha kuba ezindala azizange zoyiswe, kwaye ezintsha kuba izinto zijongwa ngendlela entsha . Zombini ezi ndawo zinomtsalane zinkulu, zinkulu kunokuba bezinokuba njalo kumntu oqhelekileyo. Ngaphambili wayehamba nazo kwaye ngoku ulwa nazo; ngoku ukutsala kwendalo ngasemva nangaphakathi kwezinto zayo kunamandla, njengoko indalo ngoku inokufumana ukukhanya okungakumbi kunomntu oqhelekileyo. Ke ngoko njengoko umntu efuna iNdlela aze aqokelele ukukhanya okuncinci , unethuba lokwenza iimpazamo. Nangona ehlala esilela, ukuba uyaqhubeka nemizamo yakhe yobomi bangaphakathi , uya kuqhubeka.

Umgangatho we-psychic ufuna, okwesibini, iziqinisekiso ezithile zokuziphatha. Inkalo yokuziphatha yengqondo yakhe indalo Ngokuqinisekileyo idibene ne ukulunga yenxalenye yengqondo, ucinga. Ukungabi naluxabiso, ububi, rancor, intiyo, umona, umsindoukuphindisela; nomona, ubunyani, ukunyolukauxinzelelo, ukungaphumli, ubumnyamaukungathobeki, ukungoneliseki, Ukoyika, ubugwala, ukuzigqaja kunye nokukhohlakala kufuneka kungaziwa kuye. Umelwe kukuba waphulukana nobakhe ukuze bangabi ziqheleki zakhe, okanye ngamanye amaxesha okanye iindwendwe eziphindaphindayo. Kuthetha ukuba, ukuba basondela kuye, abamkelwanga, kuba yena ebekhulile. Ngoku ayindalo kuye, akukho gumbi kubo kuba ufakwe amandla avela kwindlela yakhe entsha yokuphila. Ucocekile, unobuntu, unesibindi, unesibindi kwaye uqinile.

Umgangatho wengqondo ufuna, okwesithathu, kunye nayo yonke le nto, uvakalelo olucacileyo . Kwakhona, okwesine, kufuneka ukuba amandla engqondo kunye necala elincinci leemvakalelo ezine zingasetyenziswa kwaye nangona umntu enovelwano kwimibono yeenkwenkwezi akaphenjelelwa yiyo.

Imigangatho yengqondo umntu kufuneka afike kuyo ngaphambi kokuba angene kwiNdlela inxulumene nengqondo uphawu, isimo sengqondo kunye a iseti yengqondo, zonke ziya kubonakala ngohlobo oluthile lwe ukucinga eya kuvelisa i-psychic kunye nemigangatho yomzimba. Ingqondo yakhe uphawu mayibe njalo ukunganyaniseki kwaye ukunganyaniseki kuyacekiseka kuye. Inkohliso, uhanahaniso, ikratshi, mampunge ikratshi malibe ngabantu abangabaziyo. Kufuneka athembeke kuye, azibambe, azilolonge, azilulamele. Bakhe isimo sengqondo kufuneka abonakalise ubuhlobo ngokubanzi, oko kukuthi, ukuqonda ukuba uyinxalenye epheleleyo ukulungela ukwenza wakhe imisebenzi ngovuyo ukuba banxulumene neNdlela kunye nokuvuma ukuba banxulumene nezinye izinto; ukuzimisela ukuphendula ukulunga; kunye nentlonipho kunye nomdla wokufumana ukukhanya ye Intelligence. Lakhe iseti yengqondo mayibe yeyenye indawo kuphela kwaye kukuthi, ukuba sendleleni.

Umgangatho womzimba kukuba ugcinwe iintsholongwane zinyanga ezilishumi elinesithathu. I-nerve eqhelekileyo kungakhathaliseki ayinakho ukubamba a intsholongwane yenyanga ingaphezulu kwenyanga enye. Ukugcina ishumi elinantathu, olukhethekileyo, olugqibeleleyo, ulwakhiwo lweemvakalelo olunamanani amane kufuneka lukhule ngaphakathi. Ngapha koko ixesha ngexa ulwakhiwo olutsha lukhula lusenokudilizwa. ulunya ubuqhetseba obuninzi, iinyembezi ezingcolileyo, intiyo ibuna, umona iirots, nomona, ukunyoluka kunye nesisa sitye ngaphakathi, umsindo Ukutya, ukungqinisisa izivumelwano, ukungaqinisekanga kuyoma, ukungakhathali kunye nokungagungqi, ukungangqinelani, ubumnyama ukusweleka, ukuphelelwa lithemba kuphele, Ukoyika umkhuhlane, ukuncipha kwegwala, intshabalalo yozuko, ukuthamba, ukuthobeka, inkanuko, ukonakala, ubuqhophololo bobuqhetseba ukukhanya kwaye ishiya umntu phakathi ukungazi wakhe ngokuphathelene yakhe Self Triune kunye ubuntu.

Umzimba kufuneka ube sempilweni kwaye uqine. Nakuphi na ukutya kuya kufaneleka ukuba kubonelela ngezinto ezifunekayo emzimbeni ukuze ube sempilweni. Ukutya akufuneki kube yinto eqhelekileyo kwaye akunanto yakwenza okanye akukho nto yakwenza nenjongo, oko kukuthi, ukugcinwa kwabathwali bokukhanya abalishumi elinesithathu, ngaphandle kokuba umntu kufuneka abe sempilweni kwaye angatyi kancinci okanye kakhulu. Iziselo, nokuba ziyintoni na, kufuneka zingabi natywala. Umzimba akufuneki ulale kakhulu, okanye kancinci kakhulu. Akufuneki usetyenziswe kakubi ngokuzila ukutya, ukungakhululeki okanye ezinye iintlobo zokuzila ukutya. Ukuhlupha inyama akuyi kuzisa mntu kwiNdlela eNkulu okanye kufutshane nayo. Umzimba kufuneka ugcinwe uphilile kwaye unamandla, kwaye konke okufunekayo koku kukuphila ubomi obulula, obuqhelekileyo nobucocekileyo . Umzimba akufuneki ulawulwe ngaphandle kwendalo , kodwa ngaphakathi ngokucinga.

Ngexesha lokucinga , ubomi kunye nokulwela, okukululungiselelo olukhethekileyo lokungena kwiNdlela eNkulu, umzimba udlula kwiinguqu ezithile. I-thymus gland iyasebenza kwaye isebenza ne-thyroid. Amathumbu aya kuba manzi amdaka kancinci. Isisu, i-duodenum, i-jejunum, i-ileum kunye ne-colon ziba mfutshane kwaye zincinci. Ngexesha lokujikeleza kweentsholongwane zenyanga emzimbeni, imisinga yemithambo-luvo ilawulwa ziintsholongwane zenyanga kwaye iqiniswa kancinci kancinci, ukuze isakhiwo esitsha nesangaphakathi semithambo-luvo sikhule. Imithambo-luvo enganyanzelekanga yenkqubo yokugaya ukutya iqala ukwenza isakhiwo esiza kuthi ekugqibeleni sifane neso senkqubo yemithambo-luvo yokuzithandela.

Ubude be ixesha Kuthatha kufumanisa ukuba umhlaba ebeyimpimpi iminyaka emininzi kwaye ulindele ukuphoxeka, ukuya ekungeneni kwiNdlela, kuyahlukahluka ku abantu. Emva kokufunyanwa kunye nokukhethwa ngaphakathi ubomi kuhlala kukho uzinzo inkqubela phambili, ye ixesha. Ke umhlaba, Oko kukuthi indalo, ukuziqhelanisa nokutsala kwayo ngokufanelekileyo, kuba ezinye ze iingcinga ezingalinganiswanga ngumntu, zoncedo indalo xa imijikelezo yabo ithanda ukuya ingaphandle. Umntu unokutyhafa kwaye angawela emhlabeni. Xa egula kwakhona emhlabeni, uphinda akhangele ngaphakathi ubomi.

Nini ukufa ungenelele phakathi kweeflanti zakhe, uzalwe ngokutsha enotyekelo lokuqonda ukuba lilize kwangaphandle ubomi. Uya kwenza njalo ixesha kule okanye kolandelayo ubomi phinda umfumanise kwakhona, kwaye akuyi kumbetha njengento engaqhelekanga; Uya kwenza ukhetho kwaye afune ukufikelela kwiNdlela kwaye mhlawumbi angaphinde asilele. Entsha ubomi kungokwemvelo ukuyibona loo nto ubomi akunto; xa ixesha uyeza kwakhona enze ukhetho lwendlela eya kukhokelela kwiNdlela. Xa umntu sele efumanisile kwaye enze ukhetho, uya kukhokhelwa kwiNdlela, nangona engaphindi ayifumane. Ukusilela akunakukhusela, baya kulibazisa ukufumana indlela yeNdlela. Ukusilela kusesehlo, kwaye ngamanye amaxesha akunakuthintelwa ngenxa yexesha elidlulileyo iingcinga; zihlala ziintsikelelo ngokuzifihla kwaye azikwazi ukubamba umntu ozimisele ukuzabalazela iNdlela, emva kokuba enze ukhetho.

Ukuba sinayo ngoku isikhanyisi, oko kukuthi, a intsholongwane yenyanga Kuyo apho kuya kudityaniswa iintsholongwane kwiinyanga ezilishumi elinambini ezilandelayo kwaye esele kuqalile ukukhula, umntu ekugqibeleni ungena kwiNdlela xa isibane sivula itywina kwaye singena ngaphakathi kwesixhobo, (Fig. VI-C, D).

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.