UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO XI

INDLELA ENKULU

Icandelo 5

Indlela emhlabeni. I-ongoer ishiya umhlaba. Indlela yefom; akubona apho. Isithunzi sabafi. Izahlulo ezilahlekileyo Ukhetho.

Emva kokuba ndichaze iNdlela emzimbeni kunye neNdlela yokucinga , kusafuneka kuthethwe ngeNdlela yesithathu ephindwe kathathu, iNdlela emhlabeni, apho kwenziwa khona inkqubela echazwe kumacandelo angentla.

Xa ubudlelwane buyekile, xa kungekho zibophelelo kusapho, ekuhlaleni nakwilizwe, kwaye xa engaziva engenamntu, amagqabi omntu alahlekile. umbono ngabahlobo bakhe abasehlabathini. Kwangoko ixesha uziva a umnqweno ukumka kwaye uneendlela zokwenza oko. Uba ngundabamlonyeni kwaye alungiselele imo umendo. Indlela ahamba ngayo ayingqinelani kwaye yendalo. Uza kuhlala phakathi kwabantu elula, hayi ukuba abe-hermit okanye ascetic, kodwa ukukhokela elula, ulungelelwano, engabonwanga ubomi. Apho ukho kwi emoyeni ulula kwaye uhlengahlengisa umzimba wakhe kwiinguqu ezihamba kancinci ezakhe ukucinga kwaye imvakalelo Zisa i. Bakhe umsebenzi, ishishini lakhe, isifundo sakhe yile ukucinga, kuphela ukucinga, ukufumana ukusetyenziswa kunye nokulawulwa kwakhe ingqondo-yomzimba, imvakalelo-ingqondo, yaye umnqweno-ingqondo. Uyakudibana neengozi, hayi njengezilingo ezibonakalayo, kodwa kwindlela yakhe eqhelekileyo ubomi, ukuseka ukuzithemba kunye nokulingana. Nangona ehamba phakathi kwabantu besizwe okanye ilali, unorhwebo oluncinci kunye nabo. Unomlingani omnye kuphela kwaye liqabane.

Kusenokwenzeka ukuba iqabane lidibana nomntu ohambayo ngaphambi kokuba amaqhina aphele okanye emva kokuba uhambo luqalile okanye ngelixa ukuhlala phakathi kwabantu abaqhelekileyo kuqhubeka. Ukususela kwixesha iqabane lidibana nomntu ohambayo, lihlala naye kwaye lihamba naye.

Iqabane ngu ukubangumntu Kodwa inye eqhelene namandla endalo zone zomhlaba nangomntu indalo. Udla ngokuba ngumntu wobuhlobo obakhe Injongo kukufunda kunye nokusebenzisa amandla e indalo kwaye inayo ukuqonda Imbali ye umenzi. Yenziwe ngamadoda ahlala emhlabeni, kodwa kwiindawo ezikhuselekileyo. Ziyindawo yokuphuma kwiindawo ezahlukeneyo zomhlaba; abanye babo babehlala eMelika ngaphambi kokuba kufike amaSpanish. Uninzi lwazo lunokuyalela ezinye isiseko izidalwa kwaye zinamandla anqabileyo okusebenzisa ingqondo kunye nawengqondo. Bayazi kwaye banokusebenzisa ezithile imithetho yendalo isayensi, ekuthelekiswa ngayo, iyazi kancinci okanye ayazi nto. Ngelixa bebodwa banakho, xa kufanelekile, ukuhamba phakathi kweqela; badlale indima kuzo zonke iingxaki embalini; ukuba bakhankanyiwe bahlala babizwa ngamagama meaning buchule kulawulo lwamandla okanye izinto indalo. Obu buhlobo, kunye nee-odolo ezahlukeneyo, sisikhululo sendlela kunye naphandle kwendlela eya kwabahambi ngeNdlela eNkulu, abangenakuqhubeka, bahlala kwaye bafunda. Phakathi kwe imisebenzi yelungu lobu buhlobo bokuba liqabane lomntu ohamba naye xa kufuneka njalo. Iqabane, nangona lingaphila amakhulu eminyaka, liya kufa ngamanye amaxesha, kodwa i-ongoer iya koyisa ukufa.

Xa iqabane lidibana nomntu ohambayo aze azise, ​​lisenokubuza ukuba liya phi na, aze xa exelelwa, lithi: “Ndilapha ukukunceda kwinxalenye yohambo. Ngaba ukulungele ukuqhubeka nokundikhokela? Ukuba undithatha, kufuneka undithembe kwaye uye apho ndiza kukukhokelela khona. Ukuba awukwenzi oko, awuyi kufumana indlela wedwa kwaye uya kubuyela emhlabeni.” Umntu ohambayo uyamkela iqabane, eqonda ukuba lithunywe ngabo bamaziyo, kwaye ngemvume yomntu omaziyo.

Iqabane liyamxelela ngesimo kunye nokwakheka koqweqwe lomhlaba olungaphandle, malunga neemeko zezinto , indlela ezingena ngayo, malunga nophuhliso lobuhlanga kunye nendalo yangaphandle , malunga nemijikelo yeenkolo kunye nobudlelwane apho iqabane lihlala khona. Kunye iqabane kunye nomntu ohambayo bahamba ukusuka kwenye indawo ukuya kwenye. Uhambo lwabo lunokuba ngaphantsi kweekhilomitha ezilikhulu okanye lungathatha inxalenye enkulu yomhlaba kwaye luthathe iiveki okanye iminyaka, de umntu ohambayo aqhelane nomhlaba, kwaye imithambo-luvo yakhe ivavanyiwe kwaye ilawulwa kangangokuba unokuqhubeka nohambo lwakhe.

Xa kufika ixesha , iqabane likhokela umntu ohambayo ukuya kwindawo evulekileyo emhlabeni. Kusenokuba sehlathini, entabeni okanye phantsi kwesakhiwo apho kungabonakali kuvulwa khona. Kusenokuba phantsi kwamanzi okanye apho kuphuma khona igesi okanye kwintaba-mlilo. Iqabane libiza umhlobo walo, owaziyo ukuba usenokungaphindi ambone, livalelise, kwaye kuvela isikhokelo esitsha.

Umhambi kunye nomkhokheli wakhe bayaphuma kumphezulu baze bangene emhlabeni. Oko kukuthi, kumhambi, ukuqala kwendlela . Ngaphambi nje kweli xesha okanye kungekudala emva koko, intsholongwane yenyanga ingena kwi-filament.

Isikhokelo sinomzimba womntu , sidla ngokuba nomzimba onombala wenyanga, asingomntu okanye umfazi. Singowolunye uhlanga lwezidalwa, sithetha ulwimi lomntu ohambayo kwaye sinokuqonda okungaphaya kokomntu . Umntu ohambayo uziva engaqhelekanga kwaye isikhokelo siyayazi loo nto. Akukho sibhengezo. Bahamba kunye ukusuka emini ukuya ebumnyameni. Kancinci kancinci umntu ohambayo uqhelana nobumnyama aze abone ngohlobo olutsha lokukhanya. Isikhokelo sibonisa , apha naphaya, iindawo abadlula kuzo, kwaye umntu ohambayo uphuhlisa amandla okubona imigca kunye neefom kunye nemibala eyahlukileyo, ebumnyameni. Oku kufuna ukuqeqeshwa kweliso njengesixhobo, seenkqubo zemithambo-luvo iyonke, kunye nesimo sokuphefumla.

Bafika kwihlabathi elitsha, ngaphakathi koqweqwe lomhlaba, ihlabathi elikhoyo kumanqanaba amaninzi. Ekuqaleni umntu ohambayo uthintelwa yi-one dimension , on-ness, engumqobo ekuqondeni njengakwi-outer crust, apho umntu angenakubona ngaphakathi. Kancinci kancinci uphuhlisa amandla okubona i-second dimension , in-ness, yokubona ngaphakathi naphakathi kwe-up.

Ihlabathi elitsha lifana neendawo ezikwisiponji; kodwa ezinye zeendawo, iipaseji kunye nee-labyrinths zikhulu ngobukhulu, zingamakhulu eemayile ubude nokuphakama, kwaye ezinye zincinci kuphela. Ulwakhiwo lwemigangatho kunye neendonga luhluka ngobuninzi ukusuka kolwesinyithi ukuya kwi-porosity kunye nokukhanya kwe-foam. Ezinye zazo zimdaka, ezinye zinemibala efanayo kodwa zihlala zithambile okanye ziqaqambile kuneendawo ezingaphandle. Umntu ohlala ehleli ubona iintaba ezinkulu, amathafa amakhulu, ii-cauldrons zolwelo olujikelezayo nolurhawuzelayo apho imisinga yomhlaba ingena khona idibana nemikhosi yomhlaba ephumayo. Ubona apho imisinga yomoya ibetha khona izinto zolwelo kwaye iqhuma ibe lilangatye, yenza imilambo yomlilo. Ubona izinto ezingaqhelekanga ngemibala emininzi, phakathi kwazo kukho intlango enkulu yento ebonakala ngathi ngumgubo omhlophe, apho kuvela khona amawa, amanye ekristale. Ubona imiphezulu yamanzi ezolileyo kunye nezinye izinto zolwelo, kumachibi amakhulu eemayile ubude.

Akukho langa, akukho nyanga kwaye akukho nkwenkwezi zibonwayo. Akukho mthombo wokukhanya obonakalayo ophakathi , kodwa ubona uphahla olukude lwamagumbi okanye umoya ongenamkhawulo okhanyiswa kukukhanya komhlaba okungaphakathi , okwenziwe kukudibana kweeyunithi zexeshana . Akukho busuku kwaye akukho mini. Akukho zithunzi, ngaphandle kwemida yangaphandle yokukhanya komhlaba okungaphakathi , kwaye nazo azinawo umphandle ocacileyo.

Kwamanye amagumbi kukho imimoya evuthuzayo, kwezinye izolile. Umoya ubanda kwezinye izithili kunayo nayiphi na into eyaziwayo kwiingqimba. Kwezinye iindawo ubushushu bunzima kakhulu kangangokuba inyama yomntu ayikwazanga ukukunyamezela, kodwa ngokwesiqhelo amaqondo obushushu amkelekile emzimbeni. Uhamba ngeenyawo okanye ngamanye amaxesha kwizithuthi ezenziwe ngentsimbi okanye ngamacangca atsalwa emoyeni, kwaye ehamba ngesantya esingaphezulu komhlaba.

Imimandla emibini angenakuyiwela, enye kuba umhlaba umbambe, njengoko umazibuthe ephethe inaliti, enye kuba umhlaba umgxotha umzimba wakhe. Isithuthi sityibilika njengesileyi phezu komhlaba onomtsalane, kodwa umhlaba ogxothayo awunakuhanjwa nguye. Kufuneka awele aze aphinde awele umhlaba onomtsalane kwisileyi sakhe de alahlekelwe ngumtsalane wakhe. Emva koko usondela kumhlaba ogxothayo aze azame ukuwuwela, ebuyela emva kokusilela ngakunye emhlabeni onomtsalane ukuze afumane amandla, de loo nto ingabi namandla okumtsala okanye ukumgxotha. Ukoyiswa kwala mandla kulawula ulwakhiwo lweeseli emzimbeni wakhe ukuze zingabi ngamadoda okanye ngabafazi.

Uhamba emanzini ngesikhephe esiqhutywa ngamandla amanzi; unqumla iilwandle, esinye singaphantsi kwesinye, sikhulu kuneAtlantiki kwaye sinzulu kakhulu. Umntu ohlala apho ubona amahlathi, imithi kunye nezityalo, ezicwangciswe njengoko zikhula emhlabeni, kodwa kukho okuninzi okubonakala kungaqhelekanga ebantwini . Uluhlaza asingombala uqhelekileyo. Kwezinye iindawo akukho. Kwiindawo ezahlukeneyo nakwimigangatho eyahlukeneyo imibala eyahlukeneyo iyabonakala. Amagqabi abomvu, aluhlaza okwesibhakabhaka, aluhlaza, apinki, amnyama okanye amhlophe acwebezelayo, kwaye amanye awo anemibala emininzi. Amanye amagqabi anesimo sejometri , amanye angqukuva, amanye angamashumi amabini eemitha ubude. Kukho iintyatyambo ezityiwayo, iziqhamo, iinkozo; amanye ayalinywa, amanye akhula endle.

Ubona izilwanyana, ezinye zazo zifana nezo zikwi-crust yangaphandle kunye neentlobo ezininzi ezingaqhelekanga . Kwiindawo ezikufutshane ne-crust yangaphandle kukho izilwanyana ezinoburhalarhume. Zihlala apho kukho iintlanga eziwohlokileyo kunye neentlanga ezirhabaxa. Kwimimandla ekude ngaphakathi izilwanyana zingaqhelekanga, kodwa zithobekile kwaye zinobuhlobo. Zimbalwa kuzo ezinemisila. Ezininzi azinamazinyo. Ngokwemilo ezinye zazo zintle. Iintlobo zezilwanyana zibonelelwa ziingcinga zeentlanga zabantu ngaphakathi; into ephilisa ezi zidalwa yinxalenye yeemvakalelo ezilahliweyo kunye neminqweno yezo ntlanga zabantu.

Njengoko amehlo omntu ohambayo eqeqeshwa ukuba agxile, ubona ukuba akukho migca ibukhali eyahlula izinto, kodwa zonke zidibene ngokudibanisa izinto ezizibumbayo . Ngoko ke ubona into yamanzi emagumbini kwaye iyinto ehambayo , kwaye enye yayo idlula kwiindonga eziqinileyo ezigcina amasuntswana ayo kwaye ivumela ezinye zezinto zayo ukuba ziqhubeke nokuhamba. Ngaloo ndlela uyaqhelana nombono wakhe kwaye ukubona kwakhe kufikelela ngaphakathi naphakathi kwemiphezulu yezinto.

Kwezinye iindawo ubona izithunzi zabantu ubomi emhlabeni crust ukufa iphelile. Iithunzi ezinje ngokuba azisenamtsalane kwimizimba yazo yasemhlabeni okanye kwimizimba ebolileyo. Iithunzi zezi uhlobo lokuphefumla, iimvakalelo ezine kunye nenxalenye eqingqiweyo ye umenzi, ngaphandle kwe ukukhanya ye Intelligence. Baphupha ngemeko ye ubomi idlulile. Zabo iingcinga Ngaba imatriki ekuye kuyo ukuqukuqela kungakhathaliseki iyadlula kwaye inika umzimba kwaye ke yenze ukubonwa nendawo yabo amaphupha. Imithunzi ihamba, i-drone, icamngca kwaye ibhadula kumagumbi abo. Ngamanye amaxesha bayabhadula omnye komnye, kodwa ngamnye akazi nto abanye ngayo yonke into ngaphandle kwephupha lakhe. Ngoku emva koko isithunzi siyanyamalala, xa sivuswa ngumntu onamandla umnqweno ukukhutshwa ngenxa ye-necromancy. Imithunzi ebizelwe kumacala aphakathi angahlala okwethutyana kwi Iimozulu zabaphilayo, ngaphambi kokuba batsalwe ukuba baqhubeke emva kwabo ukufa ithi. Iithunzi eziphazamiswe yi-necromancy azikwazi ukubuyela kwiphupha labo; banokulinda bemangele okanye baqhubeke nokulandelayo ukufa ithi.

Kwezinye iindawo ubona iinxalenye ze abenzi Ukusebenza kwemigaqo ebhengezwe kwiiholo zabo zomgwebo. Uyayibona abenzi ukwenza imiboniso yexesha elidlulileyo ubomi Ngokutsho kwe iingcinga babenayo. Wayengayiboni lento ukuba wayengekho kwiNdlela kwaye wayengashiyanga lizwe. I iingcinga kwezi abenzi Kukubumba apho kuhamba khona kungakhathaliseki yenzelwe, iphindaphindwe. I abenzi banazo ukuphefumla-iifomu, ezifana nezangaphambili ubuntu, ubone, uve, ngcamango, livumba kwaye uzive ngandlel 'ithile njengoko benzayo kwisithsaba sangaphandle. I abenzi ngokwazo azibonakali, nangaphezulu kokuba zinokubonwa ngaphakathi ubomi.

Kwindawo ekhethekileyo ubona iinxalenye "ezilahlekileyo" zabenzi , abanye balahlekile kwiminyaka engenakubalwa eyadlulayo, kwaye abanye bahlulekile kwanangexesha lakhe . Abanye babo bafana neenkawu ezingenazinwele, ulusu lwabo lungwevu, lunombala wodongwe, amehlo abo abomvu, imilomo yabo mikhulu kwaye ithambile; abanye baneempethu ezinkulu ezimhlophe ezinezandla neenyawo ezincinci; abanye bafana neempungutye ezineentloko ezincinci zabantu kunye neengalo nemilenze emide ababambelela kuyo; kwaye abanye bavela ngeendlela ezahlukeneyo - kodwa zonke zibonisa iimpawu ezinyanyekayo. Ezi zinto zingamadoda nabafazi kwaye zinexesha lemigidi kunye nokuthula okubulalayo . Ngamanye amaxesha ziyanyamalala, zixubene nomhlaba, kwaye zishiye umoya wokufa ngasemva. Emva koko ziphinde zivele ngokugquma okungenanto, ngokukhala nokukhwaza okuphindaphindwayo, kwaye ziqalise imigidi yazo. Kodwa ezi azinanto; akukho mvakalelo.

Phakathi kwabenzi “abalahlekileyo” ababonayo kukho abo balahlekileyo ngenxa yobugovu babo nobutshaba kuluntu. Bahlukene nabakhanukayo. Abanye bafana nezigcawu ezinkulu ezinamehlo amabi, abanye bafana neevampire okanye iinkala ezinobuso babantu namehlo obudemon, abanye bafana neenyoka ezinemilenze namaphiko. Ngamnye kubo uhlala ngokwahlukileyo phakathi kweentshulube okanye uxhonywe eluphahleni olunamatye okanye ukuzimela phakathi kwamatye asemhlabeni. Izigcawu zinokutsiba iinyawo ezingamashumi amahlanu, amalulwane ahamba ngesantya esingenangxolo, izidalwa ezifana neengcuka ezineempondo neentloko ezinamahlombe zihambahamba, izinto ezinoburhalarhume ezifana neekati ezinemizimba emide enezinyoka ziyaphuma, zonke zibulala. Kodwa kwabanye ukubulala akuyonto yodwa; bafuna igazi okanye ukonwaba kokuhlupha . Uninzi luyahlaselana. Kodwa akukho namnye kubo ofumana ulwaneliseko. Kukho intlungu, ukungabi nanto kuzo ngamaxesha onke, okubangela ukuba zifune into ethile, kwaye zingayifumani.

Ubona ezinye izinto eziphuma kudalo lwangaphandle; abenzi belahlekile ngenxa yokungahloneli konqulo, ababizwa ngokuba "ngabasindileyo abafileyo." Baye bazinikezela bebodwa UThixo or Thixo okanye indalo kwaye banqwenela ukungenelwa ngaphakathi okanye bazichaze ngezithixo zabo okanye indalo. Uninzi lwezi abenzi Ngobudala bangaphambili, kodwa ezinye zezamaxesha akutshanje. Baye banqula ezabo Thixo ngokuzinikela, ngaphandle komgaqo ofanelekileyo, wokuziphatha wanokufikelela kwiinkqubo zonqulo, kwaye bahlala bechasene nesizathu isazela iyaliwe. Bafuna ukuthandwa ngoothixo babo kwinjongo zokuzingca. Benze indalo imisitho kunye nemibhiyozo kwaye banikela ngayo iingcinga ngokudumisa, nangokuthantamisa, nangokuthandazela izipho ezibonakalayo, nokungenisa izithixo ezinamandla. Bathandazela ububele kwaye abazoyisi. Kwabo ukucinga kunye zabo iingcinga baphuma ukukhanya ye Ubukrelekrele. Izithixo bezingakoneliseki.

Xa zonke ukukhanya ziyafumaneka ezingqondweni zabo Iimozulu yathunyelwa, i abantu ngokwenjenje ke bazinqumle kude ukukhanya zazo Ubukrelekrele. Emva koko ukufa ababuyelanga kwiinxalenye zabo ezingafakwanga abenzi, kodwa yaya kweyabo indalo Izithixo. Zilahlekile zazo yesazisi okwethutyana, ngoba indalo Izithixo awunawo yesazisi ngaphandle kwaleyo bafumana ngayo iingcinga Izahlulo zokwenziwa kwimizimba yabantu; kwaye bezingamanzwanga ngenxa yokuba iinxalenye zokwenza umsebenzi azinakuphinda zibe yinxalenye yazo indalo. Ke emva ukufa bangena kwi imo Kwesine Izinto okanye badlulile ukusuka imo ukuya imo.

Umntu ohambayo ubabona ematyeni, emanzini, emoyeni nasemoyeni. Bayazazi kwaye abanelisekanga, njengabantu abangenangqondo abazama ukufumanisa ukuba bangoobani. Ngamanye amaxesha uva izikhalazo zivela eliweni okanye emthini okanye emanzini: “Ngubani?,” okanye “Phi?” okanye “Ulahlekile, Ulahlekile.”

Isikhokelo simthatha sidlule kumazwe amaninzi, apho kukho iintlobo ngeentlobo zabantu . Bahamba ngee-layer ezahlukeneyo kwaye ukusuka kwelinye i-layer ukuya kwelinye. Kukho iimeko ezahlukeneyo kwii-layer ezahlukeneyo. Ngoko ke amandla omxhuzulane anamandla kakhulu kufutshane ne-crust yangaphandle kwaye emva kokuba elo nqanaba lidlulile, ancipha kancinci njengoko esiya kwi-crust, aze ekugqibeleni aphele.

Umntu ohambayo ubona abantu abaninzi. Ekufutshane noqweqwe, iintlanga zidlakadlaka kwaye ziwohlokile; zitya inyama eluhlaza kwaye zisela izinto ezinxilisayo ezinamandla. Kodwa abantu abakude kakhulu banoxolo kwaye banenkcubeko. Phantse zonke iintlanga zimhlophe. Ezinye zazo ziyawazi umhlaba kwaye zinamandla phezu kwamandla awo. Ngephanyazo zinokunyibilikisa, zahlule kwaye zenze okanye zichithe amatye. Zinokususa ubunzima kwinto okanye ziyinike ubunzima. Zinokuphuhlisa iintlobo ezintsha zezityalo neziqhamo. Kwiileya ezininzi ezinye zinokubhabha ngokulula njengoko zinokuhamba phezu komhlaba. Ngamanye amaxesha ezininzi zijoyina kwaye zinyuke emoyeni, apho ukucinga kwazo , ngenxa yokuguquguquka kwezinto , kutshintsha umoya ngamaza akhanyayo emibala. Abanye abantu kwezinye iintlanga banokubona ngaphakathi nangaphandle kwezinto ezikuloo leya zikuyo, kodwa ngesiqhelo abakwazi ukubona kulolo leya macala omabini. Abanye banokubona kulolo leya macala omabini kwaye babone into kumacala omabini oqweqwe . Abanye banokuva ngendlela efanayo, kwaye abanye banokubona nokuva.

Abantu abasemhlabeni ngabantu , kodwa abafani nohlanga lwabantu abasemhlabeni ngoku. Abanye abakaze baphume ngaphakathi. Umntu ohlala apha udibana nabantu bohlanga oluhamba nalo.

Abanye abantu adibana nabo ngamanye amaxesha bayamlumkisa ukuba angamkhokeli; abanye bayammema ukuba ashiye isikhokelo sakhe aze ahlale nabo, bemnika uxolo, intabalala namandla abawanandiphayo, okanye bemthembisa ukumbonisa imimangaliso aze atyhile iimfihlakalo ezinkulu kunazo naziphi na isikhokelo sakhe anokuzibonisa okanye ezinokumbonisa zona; abanye bayamsongela. Isikhokelo sidla ngokuzishiya, kodwa ukuba ukho akaniki sizathu okanye isikhuthazo. Ukuba nabani na oqhubeka enikezela kwizinto ezinomtsalane akayi kuphinda ambone isikhokelo, kwaye uyasilela ukufikelela esiphelweni seNdlela.

Ngeli xesha lokuhambahamba isikhokelo sichaza ubume bomhlaba wangaphakathi, amandla kunye nembali, iziganeko kunye nonobangela wazo, kunye notshintsho njengembali kunye indalo kwamaziko odibeneyo. Uyacacisa ukukhohlisa of ixesha kunye dimensions of kungakhathaliseki kwaye i inyani yokwenene Kuzo zonke ezi zinto, ezibonakalayo njenge ukukhohlisa. Ucacisa amandla kunye nokuziphatha kwe imvakalelo-i-umnqweno, ukuba kuthetha ukuthini ukuhamba i imo Indlela kunye nokukhutshwa ku imo Umhlaba njengendawo yelo lizwe. Uyacacisa ukuba i-ongoer kufuneka ilungelelanise yakhe iingcinga, kwaye ukuba ukuphela kweNdlela kukulinganisa.

Ekugqibeleni umntu ohambayo ushiywa yedwa. Ubumnyama buyamgubungela, bumfikelela bumzalise. Ungathanda ukubaleka, kodwa akafuni. Ubonakala efile, kodwa uyazi . Iimvakalelo zakhe azisebenzi. Kancinci kancinci ziyavela izidalwa, ezingabantu nezingezizo ezomntu. Uyazigxeka, kodwa akanakuzigxotha. Zimjonga zize zimfikelele kwaye uyazi ukuba ziyinxalenye yakhe. Uyabona injongo yazo . Zifuna ukuqhubeka ziphila ngokufumana ubomi bazo kuye. Emva koko uyazi ukuba ziingcinga zakhe . Uzilinganisela nganye nganye njengoko zisiza. Ezininzi zazo ziyafika. Uyabona ukuba zilingana neziganeko zomzimba. Uzisusa kuzo amandla okuba zezomzimba. Uvakalisa isigwebo kuzo ngokunxulumene naye . Esi sigwebo siyabatshabalalisa. Uzolile. Isikhokelo sakhe sivela kwakhona size simbulise.

Isikhokelo sithi uza kumnceda ukuba unqwenela ukungena kwihlabathi lesimo emzimbeni omtsha anawo ngaphakathi; kodwa ukuba ugqiba ekubeni athathe indlela yobomi , uza kumkhokelela komnye umkhokheli. Lowo uzayo, nangona ebuhlungu ngokuhlukana nomkhokheli wakhe, uthi uza kuqhubeka.

Indlela yayingaphakathi kolusu lomhlaba kwaye yanwebeka umgama omalunga nesithathu sesiqingatha somjikelo womhlaba. Ngelixa umntu ohambayo ehamba ngendlela umzimba wakhe watshintsha kwisakhiwo nakwindalo . Ngoku inobunzima obuncinci okanye abufuni kutya kuqinileyo . Inemigca egqibeleleyo nelinganayo kangangokuba ngobuhle nangobubele idlula nawuphi na umzimba okwilusu. Umjelo wamathumbu ube yindlela emfutshane yekholamu kwaye ibhulorho yakhiwe edibanisa isakhiwo semithambo-luvo esingenakuzithandela ngaphakathi kwaloo ndlela yekholamu ngokuthe ngqo nenkqubo yokuzithandela kwi-coccyx. Ngaphakathi kwe-filament kuye kwaveliswa umzimba wesimo sombungu.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.