Ngokuphathelele iSiseko seZwi

Eli lixesha, apho amaphephandaba kunye neencwadi zibonisa ukuba ulwaphulo-mthetho lukhona; xa kuqhubeka “iimfazwe namarhe eemfazwe”; Eli lixesha laxa izizwe zikhathazekile, kwaye ukufa kusemoyeni; ewe, eli lixesha lokusekwa kweLizwi iSiseko.

Njengoko kuchaziwe, injongo yeLizwi leSiseko kukoyiswa kokufa ngokwakha ngokutsha kunye nenguquko yomzimba wenyama ube ngumzimba wobomi bokungafi, apho umntu azaziyo ngokwakhe aze azibuyisele kwincwadi yobungqina bobuNaphakade. I-Order of Progression, eshiyeka yona kwakudala, kudala, ukungena kulomntu kunye nelizwe lomfazi wexesha kunye nokufa.

Asinguye wonke umntu oya kuyikholelwa loo nto, ayinguye wonke umntu oya kuyifuna loo nto, kodwa wonke umntu makayazi ngaloo nto.

Le ncwadi kunye nezinye ezinjengombhalo ngokukodwa zimbalwa ezifuna ulwazi kwaye ezizimiseleyo ukuhlawula ixabiso elikwi okanye ngokwenziwa ngokutsha nokuguqula imizimba yabo.

Akukho mntu unokukwazi ukungafi emva kokuba efile. Elowo ke kufuneka awenze umzimba wakhe ungabinakufa. Akukho naluphi na olunye uqeqesho akukho zinqumlayo okanye iibhagi. Into kuphela umntu anokuyenza komnye kukuxelela enye ukuba kukho iNdlela eNkulu, njengoko kubonisiwe kule ncwadi. Ukuba ayinamdla kumfundi unokuyichitha ingcinga yobomi banaphakade, kwaye aqhubeke nokufumana ukufa. Kodwa kukho abanye abantu kweli lizwe abazimisele ukuyazi inyaniso kwaye baphile ubomi ngokufumana le Ndlela kwimizimba yabo.

Ngamaxesha onke kweli lizwe kuye kubekho abantu abanyamalalayo bengananzwanga, ababezimisele ukwakha imizimba yabo engabantu kwaye bafumane indlela eya kwiNdawo yokuLungisa, abasuka kuyo, ukuze bangene kweli lizwe kunye nendoda. Umntu ngamnye onjalo wayesazi ukuba ubunzima beengcinga zelizwe buya kuwuthintela umsebenzi.

“Ngokucinga kwehlabathi” kuthetha abantu abaninzi, abathi bagcule okanye bathembele kuye nakuphi na ukuphuculwa kwendlela de kube indlela engqinelweyo iyinyani.

Kodwa ngoku ekubeni kubonisiwe ukuba umsebenzi omkhulu unokwenziwa ngokuchanekileyo nangokufanelekileyo, kwaye ukuba abanye baphendule kwaye babandakanyeke 'kuMsebenzi Omkhulu,' ingcinga zehlabathi ziya kuyeka ukuba ngumqobo kuba iNdlela eNkulu iya kuba kulunge. koluntu.

Isiseko seLizwi sisiseko sokungqinisisa ukungafi.

HW Percival

Malunga nommeli

Njengoko uHarold W. Percival watshoyo kwi Intshayelelo yombhali yale ncwadi, wakhetha ukugcina ukubhala kwakhe ngasemva. Injongo yakhe yayikukuba ukunyaniseka kweengxelo zakhe kungaphenjelelwa bubuntu bakhe, kodwa kuvavanywe ngokwenqanaba lokuzazi ngaphakathi komfundi ngamnye. Nangona kunjalo, abantu bafuna ukwazi okuthile malunga nombhali wenqaku, ngakumbi ukuba bayabandakanyeka kwimibhalo yakhe.

Ke, iinyani ezimbalwa malunga noMnu. Percival zikhankanyiwe apha, kwaye iinkcukacha ezingaphezulu ziyafumaneka apha lngokungqa.com. The Intshayelelo yombhali yale ncwadi ikwaqulathe ulwazi olongezelelekileyo, kubandakanya neakhawunti yamava akhe okuba nolwazi ngeNgcongolo. Kwakungenxa yolu khanyiso lwe-noetic awathi kamva wakwazi ngawo nawuphi na umxholo ngenkqubo yengqondo awayebhekisa kuyo ukucinga ngokwenene.

Ngomnyaka we-1912 uPercival waqala ukucacisa izinto zencwadi ukuba ziqulethe inkqubo yakhe epheleleyo yokucinga. Ngenxa yokuba umzimba wakhe kwakufuneka uthi cwaka ngelixesha acinga ngalo, wayeyalela xa kukho uncedo olufumanekayo. Kwi-1932 uyilo lokuqala lwagqitywa kwaye labizwa Ukucinga kunye noMthetho weNgcinga. Njengoko kuchaziwe ngakumbi kwi isihlomelo yale ncwadi, akazange anike uluvo okanye enze izigqibo. Endaweni yokuba axele into awayeyazi ngokuzinza, nangokugxila ekucingeni. Isihloko satshintshelwa ku UkuCinga nokuPhelela, kwaye incwadi yade yashicilelwa ngo-1946. Kwaye ke, eli phepha liwaka elinobugcisa elinika umbono obalulekileyo kubudlelwane bethu nezomhlaba kunye nangaphaya yaveliswa kwisithuba seminyaka engamashumi amathathu anesine. Emva koko, ngo-1951, wapapasha Indoda noMfazi kunye noMntwana kwaye, ngo-1952, IMason and Symbols—Kukukhanya kwe UkuCinga nokuPhelela, kwaye Idemokhrasi kukuZilawula. Ezi ncwadi zintathu zincinci kwizifundo ezikhethiweyo zokubaluleka zibonisa imigaqo kunye nolwazi oluqulathwe kuyo UkuCinga nokuPhelela.

UMnu. Ilizwi, ukususela ngo-1904-1917. Abahleli bakhe abaphefumlelweyo babonisiwe kwimicimbi nganye ye-156 kwaye bamfumana indawo kwi Ngubani na eMelika. ILizwi Foundation liqale uthotho lwesibini lwe Ilizwi ngo-1986 njengephephancwadi yekota efumaneka kumalungu ayo.

UHarold Waldwin Percival wazalwa ngo-Epreli 15, 1868 eBridgetown, eBarbados kwaye wasweleka ngezizathu zendalo ngo-Matshi 6, 1953 kwisiXeko saseNew York. Umzimba wakhe watshiswa ngokweminqweno yakhe. Kucacisiwe ukuba akukho mntu wayenokudibana noPercival ngaphandle kokuziva ukuba wadibana nomntu ophawuleka ngokwenene, kwaye amandla negunya lakhe linokuviwa. Ngabo bonke ubulumko bakhe, wahlala enesidima kwaye ethozamile, eyindoda enyanisekileyo engenakonakala, umhlobo oshushu onovelwano. Wayesoloko ekulungele ukuba luncedo kuye nawuphi na umntu ofuna, kodwa angaze azame ukunyanzelisa ifilosofi yakhe nakubani na. Wayengumfundi onomdla kwizifundo ezahlukeneyo kwaye wayenomdla omkhulu, kubandakanya imicimbi yangoku, ezopolitiko, ezoqoqosho, ezembali, ukufota, ukulima kunye nejoloji. Ngaphandle kwetalente yakhe yokubhala, uPercival wayenomdla kwimathematics nakwiilwimi, ngakumbi isiGrike nesiHebhere; kodwa kwathiwa wayehlala enqandwa ekwenzeni nantoni na ngaphandle kwento ekubonakala ukuba ebelapha.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.