UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO I

INTSHAYELELO

ISAHLUKO sokuqala se Ucinga kwaye isiphelo Injongo yoku kukwazisa kuwe kuphela izihloko ezimbalwa ezo ncwadi ijongana nayo. Uninzi lwezifundo ziya kubonakala zingaqhelekanga. Ezinye zazo zinokubaothusa. Unokufumanisa ukuba bonke bakhuthaza ukuqwalaselwa ngobunono. Njengoko usiya uqhelana nengcinga, kwaye ucinga indlela yakho ngencwadi, uyakufumanisa ukuba iya icaca ngakumbi, kwaye ukwinkqubo yokuphuhlisa ukuqonda zezinto ezithile ezisisiseko kodwa ezingaqondakaliyo izibakala of ubomi-Ngakumbi wena.

Incwadi iyachaza Injongo of ubomi. Oko Injongo ayikokufumana nje injabulo, nokuba kulapha okanye apha. Ayisiyo 'yokusindisa' umntu Mphefumlo. Inene Injongo of ubomi, i Injongo oko kuya kwanelisa zombini kunye sizathu, yile: ukuba ngamnye wethu uya kuthi ngokuthe ngcembe qaphela kumaqondo aphezulu qaphela; yiyo i, qaphela of indalo, kwaye ngaphakathi nangaphaya indalo. Ngu indalo Ithetha yonke into enye enokwenziwa qaphela ngokusebenzisa amandla.

Incwadi ikwazisa wena ngokwakho. Kukuzisa umyalezo malunga nesiqu sakho: isiqu sakho esingaziwayo esihlala emzimbeni wakho. Mhlawumbi ubusoloko uzichaza ukuba ungumntu kunye nomzimba wakho; kwaye xa uzama ukucinga ngesiqu sakho ucinga ngento yomzimba wakho. Ngamandla okuhlala uthethile ngomzimba wakho njengo "Ndi," ngokuthi "mna." Uqhele ukusebenzisa amabinzana anjengokuthi “xa ndandizalwa,” nangokuthi “ukusweleka kwam”; kwaye “Ndizibone ndikwiglasi,” kwaye “Ndaziphumza,” “Ndazisika,” njalo njalo, xa inyaniso ngumzimba wakho lo uthetha ngawo. Ukuze uqonde into oyiyo, kufuneka uqale ubone ngokucacileyo umahluko phakathi kwakho nomzimba ohlala kuwo nyaniso ukuba usebenzise igama elithi "umzimba wam" ngokulula njengoko usebenzisa naliphi na elisandukubakho elinokubonisa ukuba awukakulungelanga kwaphela ukwenza lo mxholo ubalulekileyo.

Kuya kufuneka wazi ukuba awungomzimba wakho; Kuya kufuneka wazi ukuba umzimba wakho awuyiyo. Kuya kufuneka uyazi le nto kuba, xa ucinga ngayo, uyaqonda ukuba umzimba wakho wahluke kakhulu kule nto wawukuyo, ebusaneni, waqala waba qaphela yayo. Ngethuba leminyaka uphila ngayo emzimbeni wakho uqaphele ukuba iyatshintsha: ekudluliseni kwayo ebuntwaneni nasekufeni nasekufikeni kwayo, kwaye kwimeko yayo yangoku, itshintshile kakhulu. Kwaye uyayiqonda into yokuba njengokuba umzimba wakho ukhule kukho utshintsho oluthi ngokuthe ngcembe kwindlela ojonga ngayo umhlaba kunye nesimo sakho sengqondo malunga ubomi. Kodwa ngalo lonke olu tshintsho uhleli kuwe: Oko kukuthi, ubusele qaphela yeyakho njengesiqu, ikwanguye kanye, lonke ixesha. Ukucingisisa kwakho ngale nyaniso elula kukunyanzela ukuba uqonde ukuba awunguye kwaye awunakuba ngumzimba wakho; endaweni yoko, ukuba umzimba wakho usisiqu somzimba ophila ngaphakathi; yokuphila indalo indlela esebenza ngayo; isilwanyana ozama ukusiqonda, ukusiqeqesha kunye nenkosi.

Uyayazi indlela owangena ngayo umzimba wakho kweli lizwe; kodwa kanjani nina ungene emzimbeni wakho awuyazi. Awuzange ungene kuwo de kufike abanye ixesha emva kokuba yazalwa; unyaka, mhlawumbi, okanye iminyaka eliqela; kodwa ngale nto nyaniso uyazi kancinci okanye akukho nto, kuba yeyakho inkumbulo womzimba wakho waqala emva kokuba ungene emzimbeni wakho. Uyayazi into malunga nezinto eziboniswa ngumzimba wakho oguqukayo; kodwa yintoni nina awuyazi; awukabikho qaphela yintoni usemzimbeni wakho. Uyalazi igama elihlulahlula umzimba wakho kwimizimba yabanye; kwaye oku ufunde ukukucinga akho igama. Yintoni ebalulekileyo kukuba, kufuneka wazi, hayi ukuba ungubani na Ubuntu, kodwa uyintoni na wena njengomntu—qaphela of ngokwakho, kodwa okwangoku qaphela as ngokwakho, ungashiywanga yesazisi. Uyazi ukuba umzimba wakho uphila, kwaye ulindele ukuba uya kufa; kuba a nyaniso ukuba wonke umzimba ophilayo ufe ixesha. Umzimba wakho unesiqalo, kwaye uya kuba nesiphelo; ukusukela ekuqaleni kuye esiphelweni kuxhomekeke kwi imithetho yehlabathi lezinto, zotshintsho, ze ixesha. wena, Nangona kunjalo, ayihambi ngendlela efanayo phantsi kwe imithetho ezichaphazela umzimba wakho. Nangona umzimba wakho utshintsha izinto eziqulathwe ngawo rhoqo kunokuba utshintsha impahla oyinxibileyo, yesazisi ayitshintshi. Uhlala unjalo kuwe.

Xa ucamngca ngezi nyaniso ufumanise ukuba, nangona ungazama, awunakucinga ukuba nawe uyakuze uphele, nangaphezu kokuba ucinga ukuba owakho unesiqalo. Kungenxa yokuba akho yesazisi ayinakuqala kwaye ayinasiphelo; eyona ndiyiyo, u-Wedwa oziva ngathi, akanakufa kwaye akatshintshi, ngonaphakade ngaphandle kokufikelela kwimeko yenguqu, ye ixesha, ye ukufa. Kodwa yintoni le uyimangalisayo yesazisi , awuyazi.

Xa uzibuza, "Yintoni endiyaziyo ukuba ndinguye?" ubukho bakho yesazisi ekugqibeleni iya kubangela ukuba uphendule ngohlobo olunje: “Nokuba yintoni into oyiyo, ndiyazi ukuba okungenani kunjalo qaphela; ndingu qaphela ubuncinci bokuba qaphela. " Kwaye uqhubeke koku nyaniso Unokuthi: “Ndikho qaphela ukuba ndinguye. ndingu qaphelaNgaphezu koko, ndikho; andinguye wumbi. ndingu qaphela le yeyam yesazisi ukuba ndinguye qaphela ka-okwahlukileyo Andi kwaye ukuzingca ukuba ndiziva ngokucacileyo-ayitshintshi kulo lonke ixesha lam ubomi, nangona yonke enye into endiyiyo qaphela Kubonakala ngathi ukwimeko yotshintsho oluqhubekayo. " Ukusuka koku ungathi: “Andikayazi ukuba yintoni le ingaguqukiyo; kodwa ndim qaphela emzimbeni wam, endinguye qaphela Ngexesha lokuvuka kwam, kukho into ethi qaphela; into evakalayo kwaye iminqweno kwaye sicinge, kodwa loo nto ayitshintshi; a qaphela Into ethanda kwaye enyanzela lo mzimba ukuba usebenze, kodwa ngokucacileyo ayisiwo umzimba. Ngokucacileyo oku qaphela into, nokuba yeyiphi, yeyam.

Ke, ngu ukucinga, uzithathela ingqalelo njengomzimba obizwa ngegama kunye nezinye iimpawu, kodwa njenge qaphela isiqu emzimbeni. I qaphela Ukuzilawula emzimbeni kubizwa, kule ncwadi, le umenzi-umzimba. The umenzi-i-emzimbeni ngumxholo apho incwadi ichaphazelekayo ngokukodwa. Uya kuthi ke uyifumane iluncedo, xa ufunda le ncwadi, ukuba ucinge ngesiqu sakho umfuziselo umenzi; ukuzijonga njengongafiyo umenzi emzimbeni womntu. Njengoko ufunda ukucinga ngesiqu sakho njengesi umenzi, njenge umenzi emzimbeni wakho, uya kuba uthatha inyathelo elibalulekileyo lokuya ukuqonda Imfihlakalo yakho kunye neyabanye.

Uyawazi umzimba wakho, nayo yonke enye into engu indalo, kusetyenziswa iimvakalelo. Kungenxa yeempawu zakho zomzimba kuphela onokuthi ukwazi kuzo umsebenzi kwinyama yomzimba. Wena umsebenzi by ukucinga. Lakho ukucinga ishukunyiswa yeyakho imvakalelo kwaye wena umnqweno. Lakho imvakalelo kwaye unqwenela kwaye ukucinga rhoqo ukubonakaliswa komzimba; Okwenzeka emzimbeni yinto ebonakaliswayo ingaphandle, womsebenzi wakho wangaphakathi. Umzimba wakho kunye neempawu zaso sisixhobo, umatshini, ophenjelelwa nguwe imvakalelo kwaye umnqweno; ngumntu wakho indalo umatshini.

Iimpawu zakho zizidalwa eziphilayo; engabonakali units of indalo-kungakhathaliseki; la mandla okuqalisa ahamba kuwo wonke umzimba wakho; Amaziko athi, nangona engenangqondo, abe qaphela as zabo imisebenzi. Iimpawu zakho zisebenza njengamaziko, udluliso lwempembelelo phakathi kwezinto ze indalo kunye nomatshini ongumntu osebenzayo. Iimvakalelo zikho indaloabathunywa kwinkundla yakho. Umzimba wakho kunye neemvakalelo zawo akunamandla okusebenza ngokuzithandela; Ungabi ngaphaya kweglavu yakho okwaziyo ukuziva wenze ngayo. Endaweni yoko, la mandla nguwe, umqhubi, qaphela buqu, emiselweyo umenzi.

Ngaphandle kwakho, i umenzi, umatshini awunakuphumeza nantoni na. Izinto ezenziwa ngokuzithandela emzimbeni wakho umsebenzi wolwakhiwo, ulondolozo, ukulungiswa kwezicubu, njalo njalo-kuqhutywa ngokuzenzekelayo ngomatshini wokuphefumla njengaye imisebenzi kwaye ngokudibeneyo nomkhulu indalo umatshini wotshintsho. Inkqubo yesiqhelo umsebenzi of indalo emzimbeni wakho uhlala uphazanyiswa, nangona kunjalo, ngokungalingani kwakho kunye nokungahambelani ukucinga: i umsebenzi Uyatshata kwaye ubhangisiwe ukuya kuthi ga kwinqanaba lokuba ubange intshabalalo kunye nokungalingani koxinzelelo lomzimba ngokuvumela yakho iimvakalelo kwaye iminqweno ukwenza ngaphandle kwakho qaphela ulawulo. Ke ngoko, ukuze indalo inokuvunyelwa ukuba iphinde ibuyisele umatshini wakho ngaphandle kokuphazamiseka owakho iingcinga kwaye iimvakalelo, kubonelelwe ukuba uya kuyishiya ixesha elithile; indalo emzimbeni wakho ubonelela ukuba ibhondi ekubambeni kunye neengqondo kunye ngamanye amaxesha ihlaziyeke, ngokuyinxenye okanye ngokupheleleyo. Oku kuphumla okanye ukuvumela amandla eengqondo ukuba ukulala.

Ngelixa umzimba wakho ulele ungaphandle kwayo; ngandlela ithile ukude kuyo. Kodwa nganye ixesha uvusa umzimba wakho kwangoko qaphela ngokuba ndinguye igama elithi "Ndi" ngaphambili owawushiye umzimba wakho ulala. Umzimba wakho, nokuba uvukile okanye ulele, awukona qaphela of nantoni na, njalo. Oko kukuthi qaphela, le nto ucinga ngayo, nguwe umenzi oko kukuthi emzimbeni wakho. Oku kubonakala xa ucinga ukuba awucingi ngelixa umzimba wakho ulele; ubuncinci, ukuba ucinga ngexesha lokulala ungazi okanye uyikhumbula, xa uvusa imizwa yomzimba wakho, into obuyiyo ukucinga.

ukulala isenokuba nzulu okanye iphupha. Kunzulu ukulala lilizwe ozinikela kulo ngokwakho, kwaye ongaphandle kokunxibelelana neemvakalelo; kukwimeko apho iimvakalelo ziyekile ukusebenza ngenxa yesiphumo sokurhoxisiwe kumandla asebenza ngawo, amandla akho, umenzi. iphupha imeko yokuthintelwa ngokuyinxenye; Imeko apho ingqondo yakho iguqukele khona kwizinto zangaphandle ze indalo ukusebenza ngaphakathi ngaphakathi indalo, esebenza ngaphakathi ngokuphathelene kwizifundo zezinto ezibonakala ngexesha lokuvuka. Nini, emva kwethuba elinzulu ukulala, uphinda ungene emzimbeni wakho, ngoko nangoko uvuse iimvakalelo kwaye uqalise ukusebenza kuzo kwakhona njengomsebenzi okrelekrele womatshini wakho, ukucinga, ukuthetha nokwenza izinto njengo imvakalelo-i-umnqweno oyikho. Kwaye ukususela ebomini bonke mkhuba ngokukhawuleza uzazisa ukuba unjalo nangomzimba wakho: "Ndi ubelele, ”utsho; “Ngoku I ndivukile. ”

Kodwa emzimbeni wakho nangaphandle komzimba wakho, ngokuchaseneyo ukuvuka kunye nokulala imihla ngemihla; ngokusebenzisa ubomi kunye ukufa, kunye nemimandla emva ukufa; kwaye isuka ubomi ukuba ubomi kubo bonke ubomi bakho — bakho yesazisi kwaye wena imvakalelo of yesazisi qhubeka. Bakho yesazisi yinto yokwenyani, kwaye uhlala ubakho nawe; Ke yimfihlakalo, into leyo engaqondakaliyo ingqondi yomntu. Nangona ingenakubanjwa ziimvakalelo unguye qaphela ubukho bayo. Ungu qaphela yayo njenge imvakalelo; unayo imvakalelo of yesazisi; ukuya imvakalelo of Andi, ye ukuzingca; wena yiva, Ngaphandle kombuzo okanye u-rationalization, ukuba ungumntu ozimeleyo oziphetheyo ubomi.

le imvakalelo ubukho bakho yesazisi icacile kangangokuba awukwazi ukucinga ukuba nina emzimbeni wakho unokuhlala unjalo ngaphandle kwakho; Uyazi ukuba uhlala uhleli ufana, ngokuqhubekayo ububodwa, efanayo umenzi. Xa ubeka umzimba wakho ukuze uphumle kwaye ukulala Awungekhe ucinge ukuba yeyakho yesazisi iya kuphela emva kokuphumla ukubamba umzimba wakho kwaye uhambe; ulindele ngokupheleleyo ukuba xa uphinde waba qaphela emzimbeni wakho kwaye uqale umhla omtsha wokusebenza kuwo, uya kuba usenguwe, umntu onguye, ngokufanayo umenzi.

Njengoko ukulala, njalo nge ukufa. Ukufa ihlala ixesha elide ukulala, umhlala phantsi okwethutyana kweli lizwe loluntu. Ukuba ngalo mzuzu ukufa ungu qaphela yakho imvakalelo of Andi, ye ukuzingca, uya kwenjenjalo ixesha be qaphela ixesha elide ukulala of ukufa ayizukuchaphazela ukuqhubeka kwakho yesazisi nangaphezulu kobusuku bakho ebusuku ukulala iyayichaphazela. Uya kuziva ukuba ngekamva elingaziwayo uza kuqhubeka, nkqu njengoko uqhubekile nomhla ngemihla ubomi iphelela nje. Yiyo le nto, eyakho qaphela ngalo lonke ixesha lakho ubomi, ikwanguloo mntu, ewe, nawe wawukwanjalo qaphela yokuqhubeka yonke imihla kubomi bakho bangaphambili.

Nangona ubomi bakho bexesha elidlulileyo iyimfihlakalo kuwe ngoku, ubomi bakho bangaphambili emhlabeni abumangalisi kunokuba kunjalo ngoku ubomi. Rhoqo kusasa kukho imfihlakalo yokubuyela emzimbeni wakho oleleyo usuka kuwe-ungazi-apho, ungene kuwo ngendlela ngawe-ungazi-ukwazi, kwaye uphinde uphinde ube qaphela yeli lizwe lokuzalwa kwaye ukufa kwaye ixesha. Kodwa oku kuye kwenzeka rhoqo, bekudala kunjalo, kangangokuba akubonakali kuyimfihlakalo; yinto eqhelekileyo. Ukwahluka okwahlukileyo kwinkqubo okwenza ngayo, ekuqaleni kwayo nganye ukuphinda ubekhona, ungena kumzimba omtsha owenzelwe wena indalo, Uqeqeshiwe kwaye ulungiselelwe ngabazali bakho okanye ngabagcini bakho njengendawo yakho yokuhlala entsha kwihlabathi, imaski entsha njenge Ubuntu.

A Ubuntu Ngaba yimbonakalo, imask, apho umdlali weqonga, umenzi, uyathetha. Ke ngoko ingaphezulu komzimba. Kuba ngu Ubuntu umzimba womntu kufuneka uvuswe ngobukho buka umenzi kuyo. Kwidrama etshintshayo ubomi le umenzi uthatha unxibe a Ubuntu, kwaye ngayo isebenza kwaye iyathetha njengoko idlala indima yayo. Njenge Ubuntu le umenzi ucinga ngesiqu sakho njenge Ubuntu; Oko kukuthi, masquerader icinga ngokwayo njengenxalenye yedlala, kwaye iyilibale ngokwayo njenge qaphela ukungafi komntu kwimaski.

Kuyimfuneko ukuqonda malunga ukuphinda ubekhona kwaye isiphelo, kungenjalo akunakwenzeka ukuba unike ingxelo ngumahluko ebantwini indalo kwaye uphawu. Ukuxela ukuba ukungalingani kokuzalwa kunye nesikhululo, ubutyebi nentlupheko, impilo nokugula, kuvela ingozi or ithuba zihambelana ne umthetho kwaye lungisa. Ngaphezu koko, ukubiza ingqiqo, ingqondo, ubuchule, izipho, amandla, amandla, ubuhle; okanye, ukungazi, ukungabinakho konke, ubuthathaka, ubuvila, ububi, kunye bukhulu okanye ubuncinci be uphawu kwezi, ngathi zivela ngokwasemzimbeni ilifa, ichasene nengqondo evakalayo kwaye sizathu. Heredity inento yokwenza nomzimba; kodwa uphawu yenziwe ngumntu ukucinga. umthetho kwaye lungisa lawula eli lizwe lokuzalwa kwaye ukufa, ngaphandle koko alunakuqhubeka kwizifundo zalo; kwaye umthetho kwaye lungisa gwenxa kwimicimbi yabantu. Kodwa ukusebenza akusoloko kulandele isizathu. Ukuhlwayela akukhange kulandelwe kwangoko ukuvuna. Ngokunjalo, iziphumo zesenzo okanye ze cinga inokungabikho de kube lixesha elide longenelelo. Asiboni ukuba kwenzeka ntoni phakathi kwe cinga kwaye isenzo kunye neziphumo zazo, nangaphezulu kokuba sinokubona okwenzekayo emhlabeni phakathi kokutyala ixesha kunye nokuvuna; kodwa umntu ngamnye kwimizimba yabantu, yeyakhe umthetho as isiphelo ngento ekucingayo neyenzayo, nangona isenokungaqapheli xa ichaza i umthetho; kwaye ayazi ukuba uya kugcwaliswa nini na lo mayeza isiphelo, ngoku okanye kwikamva ubomi emhlabeni.

Usuku kunye nobomi ziintsingiselo ezifanayo; ngamaxesha aphindaphindi wobukho obuqhubekayo apho umenzi iyasebenza isiphelo kunye nokulinganisa iakhawunti yakhe yobomi. Ubusuku kunye ukufa, kakhulu, ziyafana kakhulu: xa usiya kude uyekele umzimba wakho uphumle kwaye ukulala, udlula kwi amava Ifana kakhulu nale nto udlula kuyo xa ushiya umzimba ukufa. Ngobusuku bakho amaphuphaNgaphezu koko, ziya kuthelekiswa nezasemva ukufa Izizwe odlula kuzo rhoqo: Zombini izigaba zomsebenzi wokungena umenzi; nobabini uhlala phezu kokuvuka kwakho iingcinga kunye nezenzo, iimvakalelo zakho zisasebenza ngaphakathi indalo, kodwa kwimimandla yangaphakathi ye indalo. Kwaye ixesha lobusuku ubunzulu ukulala, xa imvakalelo ingasasebenzi-imeko yokulibala apho kungekho inkumbulo yayo nayiphi na into-ehambelana nexesha elingenanto lokulinda kumhlaba wezinto zomzimba kude kube ngoku uqhagamshela kwakhona kunye nemizwa yakho kumzimba omtsha wenyama: umzimba wosana okanye umzimba womntwana owenzelwe wena.

Xa uqala entsha ubomi ungu qaphela, ngokungathi kukukhanya kwamehlo. Uziva ngathi uyinto eyahlukileyo necacileyo. Oku imvakalelo of Andi or ukuzingca inokuba yeyona nto yokwenene uyiyo qaphela iqaphela ixesha. Konke okunye kuyimfihlakalo. Okwethutyana uyakhathazeka, mhlawumbi udandatheke, ngumzimba wakho omtsha ongaqhelekanga kunye nendawo engaqhelekanga. Kodwa njengoko ufunda indlela yokusebenza komzimba wakho kunye nokusebenzisa amandla ayo uthoba kancinci ukuzazisa ngawo. Ngapha koko, uqeqeshwa ngomnye abantu ukuva ukuba umzimba wakho ungowakho; wenziwe ukuba uzive ungumzimba.

Ngokuhambelana, njengoko usiya usiba phantsi kolawulo lweemvakalelo zomzimba wakho, uya uncipha qaphela ukuba uyinto eyahlukileyo emzimbeni wakho. Kwaye njengokuba ukhula ebuntwaneni uya kuphulukana nokunxibelelana nayo yonke into engenakuchaphazeleka kwizimvo, okanye unokucingelwa ngokweemvakalelo; Uya kuvalelwa ngokwasemzimbeni, qaphela kuphela kwento, ye ngcamango. Phantsi kwezi meko uyimfihlo yobomi bakho wena.

Imfihlakalo enkulu bubuNini bakho bokwenene-obuBodwa obungabikho emzimbeni wakho; hayi ngaphakathi okanye kweli lizwe lokuzalwa kwaye ukufa; kodwa yona, ngesazela esingafiyo kuko konke-konke Indawo yokuhlala isigxina, bubukho bakho ngalo lonke ixesha lokudla kwakho ubomi, ngalo lonke ixesha lokungena kwakho ukulala kwaye ukufa.

Ukukhangela komntu yonke into eza kuyanelisa kuku inyaniso Ukufuna isiqu sakhe sokwenyani; I yesazisi, i ukuzingca kwaye Andi, nganye nganye ibuthathaka qaphela ka, kwaye uziva kwaye iminqweno ukwazi. Yiyo loo nto ke isiqu sakho sokwenene kufuneka sichongwe Ukuzazi, eyona njongo nangona ingaziwa ukuba yeyokufuna kwabantu. Kukuhlala ngokusisigxina, imfezeko inzaliseko, ekhangelwe kodwa engafumaneki kubudlelwane babantu kunye nomzamo. Ngapha koko, uMntu wokwenyani ungumcebisi kunye nomgwebi okhoyo entliziyweni isazela kwaye msebenzi, njengoko ukulunga kwaye sizathu, njengoko umthetho kwaye lungisa-Ngayintoni na umntu ukuba angaphantsi kwesilwanyana.

Ikhona into enjalo. Yeye Self Triune, kule ncwadi ibizwa ngokuba yeyenye engabonakaliyo iyunithi ye ngamnye ubathathu Emnye owaziyo inxenye, a ucinga Inxalenye, kunye umenzi inxalenye. Inxalenye ye- umenzi Inxalenye inokungena emzimbeni wesilwanyana kwaye yenze loo mzimba ube ngumntu. Eli nxalenye liqulathwe yile nto kuthiwa yi umenzi-umzimba. Kwinye nganye ukubangumntu emiselweyo umenzi yinxalenye yayo engafaniyo Self Triune, olwahlukileyo iyunithi phakathi kwezinye iitayile zeTransune. I ucinga kwaye owaziyo iinxalenye zento nganye Self Triune bangaphakathi engunaNaphakade, i Indawo yokuhlala isigxina, egcweleyo eli lizwe lethu lokuzalwa kunye ukufa kwaye ixesha. The umenzi-i-kumzimba ulawulwa ziimpawu nasemzimbeni; ngenxa yoko ayinakho ukubakho qaphela ye inyaniso yangoku ekhoyo ucinga kwaye owaziyo iinxalenye zayo Self Triune. Uyabakhumbula; Izinto ze-sensions ziyayimfamekisa, iikhoyili zenyama ziyibambe. Ayiboni ngaphaya kwenjongo iifomu; ngayo ukoyika ukuzikhulula kwiikhoyili zenyama, kwaye yodwa. Xa ifakiwe umenzi Zibonakalise ukuba ziyavuma kwaye zikulungele ukugxotha i ubuhle yengcinga ukukhohlisa, yayo ucinga kwaye owaziyo bahlala bekulungele ukuyinika ukukhanya kwindlela eya Ukuzazi. Kodwa ifakiwe umenzi ngokukhangela i- ucinga kwaye owaziyo ujonga phesheya. isazisi, okanye isiqu sakho sokwenyani, bekusoloko iyimfihlakalo kuyo ukucinga abantu kuyo yonke impucuko.

UPlato, ekusenokwenzeka ukuba wayengoyena mntu ukholwayo kunye nommeli wezithandi zobulumko zaseGrisi, wasebenzisa njengomyalelo kubalandeli bakhe kwisikolo sakhe sefilosofi, iAkhademi: “Zazi wena” -ignothi seauton. Kwimibhalo yakhe kuya kubonakala ukuba unayo ukuqonda kwesona Sazi somntu Mphefumlo. " UPlato usebenzise indlela yokubuza malunga nokufumana isiqu sakho. Kukho okukhulu uhlobo ekuxhaphazeni abalinganiswa bakhe; ekuveliseni iimpembelelo zakhe. Indlela yakhe yokubonisa ulwimi ilula kwaye ibalulekile. Umntu ofunda ubuvila ngokwengqondo, onokuthi angonwatyiswa kukufunda, uya kucinga ukuba uPlato usisidenge. Ngokucacileyo indlela yakhe yolwimi yayikukuqeqesha engqondweni, ukukwazi ukulandela ikhosi yokuqiqa, kwaye ungalibali imibuzo kunye neempendulo kwincoko; enye ke ayinakukwazi ukugweba izigqibo ezifikelelweyo kwiimpikiswano. Ngokuqinisekileyo, uPlato ebengenanjongo zokubonelela umfundi ngolwazi oluninzi. Kusenokwenzeka ukuba wayenenjongo yokuqeqesha engqondweni in ukucinga, ukuze ngokokwakhe ukucinga uya kukhanyiselwa kwaye akhokelwe kulwazi lwentloko yakhe. Le, yindlela yeNtlalontle, yinkqubo edibeneyo yemibuzo elumkileyo kunye neempendulo othi emva kokuba zilandelwe ngokuqinisekileyo ziya kumnceda umntu ukuba afunde ukucinga; nasekuqeqesheni engqondweni ukucinga ngokucacileyo uPlato ukwenze ngaphezulu kunaye nawuphi na omnye utitshala. Kodwa akukho zibhaliweyo zehle kuthi apho axelela khona ukucinga ngu, okanye yintoni engqondweni yi; okanye ukuba yeyiphi eyona nto uyi-Self, okanye indlela yokwazi ngayo. inye kufuneka ujonge ngaphezulu.

Imfundiso yakudala yaseIndiya ishwankathelwe ngamazwi athi: “ uhlobo wena ”(tat tvam asi). Imfundiso ayicacisi, nangona kunjalo, ukuba nguwuphi na u "okanye" lowo; okanye yeyiphi indlela u "lo" kunye no "u" enxulumana ngayo, okanye indlela eza kuchongwa ngayo. Kodwa ukuba la magama kufuneka abe meaning Kufuneka bacacelwe ngokwemigangatho eyaqondakalayo. I izinto yayo yonke intanda-bulumko yamaIndiya-ukuthatha umbono jikelele wezikolo eziphambili-kubonakala ngathi emntwini kukho into engafiyo eyiyo nehlala ihlala iyinxalenye yomdalo okanye into yendawo yonke, njengokuba ithontsi lamanzi olwandle yinxalenye yolwandle, okanye njenge spark yenye yedangatye elivela kuyo imvelaphi kunye; kwaye, ngokubhekele phaya, ukuba le nto iyodwa, equkwe umenzi-Kanye, njengoko kubizwa njalo kwizikolo eziphambili, indoda, okanye ipurusha,-Uzahlulwe kwindalo yonke yinto nje yophawu lwendalo ngcamango, i-maya, ebangela i umenzi emntwini ukuba azicingele ukuba wahlukile kwaye njengomntu; lo gama ootitshala bexela, akukho bodwa ngaphandle kwento enkulu, ebizwa ngokuba nguBrahman.

Imfundiso kukuba, nangaphezulu, kukuba iziqwenga zomfanekiso weBrahman yendalo yonke ziphantsi kobuntu kunye nokubandezeleka kwento yonke, bengazi nto yesazisi kunye ne-Brahman yendalo iphela; ibotshelelwe kwivili lokuzalwa kunye nokufa kunye nokufakwa kwakhona ngaphakathi indalo, kude kube, emva kobudala obude, zonke iziqwenga ngokuthe ngcembe ziya kube zidityaniswe kwakhona kwi-Brahman yendalo iphela. Unobangela okanye mfuneko okanye ukunqweneleka kokuhamba kukaBrahman kule nkqubo inzima kwaye ibuhlungu njengamaqhekeza okanye amaconsi akuchazwanga. Ayiboniswanga nokuba indlela eyi-Brahman efezekileyo okanye enokuthi izuzwe ngayo; okanye ukuba nayiphi na into yayo yenzuzo; okanye kanjani indalo uyangenelwa. Ubomi bonke bomntu bungabonakala buyinto engenamsebenzi ngaphandle indawo or sizathu.

Nangona kunjalo, indlela ibonakalisiwe apho umntu ofanelekileyo ngokufanelekileyo, efuna "ukwahluka," okanye "ukukhululeka" kubukhoboka bengqondo ngoku indalo, kwanga ngemizamo yegorha isuswe kwisininzi, okanye indalo ngcamango, kwaye uqhubeke ngaphambi kokusaba ngokubanzi ukusuka indalo. inkululeko Kuya kufunyanwa, kuthiwa, ngokuziqhelanisa neyoga; kuba ngokusebenzisa yoga, kuthiwa, the ukucinga banokuqeqeshwa ngendlela yokuba indoda, le purusha-Inemifanekiso umenzi-Kufunda ukucinezela okanye ukutshabalalisa iimvakalelo kwaye iminqweno, kwaye ichitha ingqiqo ukukhohlisa kuyo ukucinga kudala wabanjiswa; ukukhululwa ke ku mfuneko yobomi obuqhubela phambili bomntu, ekugqibeleni iphinda iphinde ibe kwakhona kwi-Brahman yendalo yonke.

Kuyo yonke le nto kukho i-vestige yenyaniso, kwaye ke ngokulungileyo. I-yogi ifunda ngokwenene ukulawula umzimba wayo kunye nokuziphatha kakuhle iimvakalelo kwaye iminqweno. Unokufunda ukulawula iimvakalelo zakhe ukuya indawo apho anakho, ngokuthanda, abe qaphela yamazwe kungakhathaliseki ingaphakathi kulawo aqheleke ukuba aqondwe ziimvakalelo zabantu abangafundiswanga, kwaye anokwenza ukuba akwazi ukukhangela kunye nokuqhelana namazwe kwi indalo Iimfihlakalo uninzi lwethu abantu. Unokuthi, ngokubhekele phaya, afikelele kwinqanaba eliphezulu lokuqaqanjelwa ngaphezulu kwemikhosi ethile ye indalo. Zonke ezo ngokungathandabuzekiyo zibeka umntu yedwa ngaphandle kwesininzi esikhulu esingacacanga abenzi. Kodwa nangona inkqubo ye-yoga izimisela "ukukhulula," okanye "ukwahlula," ukuzimanya nayo kubandakanya ukukhohlisa Kwezimvakalelo, kubonakala kucacile ukuba ayikhe ikhokelele enye ngaphaya kokuvalwa kwe indalo. Oku ngokucacileyo kubangelwa kukungaqondi malunga ne engqondweni.

The engqondweni ukuba baqeqeshiwe kwi-yoga yingqondo-engqondweni, Ingqondo. Sisisixhobo esikhethekileyo se umenzi ezichazwe kumaphepha kamva njenge ingqondo-yomzimba, apha lahluke kwezinye ezimbini ingqondo okwangoku azihlukanisiwe: ingqondo ukwenzela i imvakalelo kwaye i umnqweno ye umenzi. The ingqondo-yomzimba kukuphela kwendlela ebonakalisiweyo umenzi unako umsebenzi ngokusebenzisa amandla ayo. Ukusebenza kwe ingqondo-yomzimba unyanzelwe ngokungqongqo kwiimvakalelo, kwaye ngenxa yoko ngokungqongqo indalo. Ngayo umntu qaphela kwindalo iphela kwindalo yalo yodwa: umhlaba ixesha, ye ukukhohlisa. Ke, nangona umfundi elola ingqondo yakhe, kuyafana ixesha Kuyabonakala ukuba usaxhomekekile kwizimvo zakhe, ebambelele ngaphakathi indalo, engakhululwa kwi mfuneko zokuqhubeka nokubakho kwakhona kwimizimba yabantu. Ngamafutshane, nangona kunjalo, umenzi inokuba njengomsebenzisi womatshini womzimba wayo, ayinakho ukuzimela okanye ukuzikhulula kuwo indalo, ayinakufumana ulwazi ngesiqu sayo okanye isiqu sayo, ukucinga kunye nayo ingqondo-yomzimba kuphela; Izifundo ezinjalo zihlala ziyimfihlakalo kulwazi, kwaye zinokuqondwa kuphela ngokusebenza ngokuchanekileyo kwe- ingqondo-yomzimba ne ingqondo of imvakalelo kwaye umnqweno.

Kubonakala ngathi akukho ingqondo of imvakalelo kunye umnqweno zithathelwe ingqalelo kwiinkqubo zaseMpuma ze ukucinga. Ubungqina boku bufumaneka kwiincwadi ezine zikaPatanjali's I-Yoga Aphorisms, kumagqabantshintshi ngezo zinto zakudala umsebenzi. UPatanjali ngoyena mntu uhlonitshwayo kunye nommeli wezithandi zobulumko zaseIndiya. Iincwadi zakhe zibalulekile. Kodwa kubonakala ngathi imfundiso yakhe yokwenene ilahlekile okanye igcinwe iyimfihlo; Kwiisutras ezicekeceke ezithandekayo ezibizwa ngegama lakhe ziya kubonakala ngathi ziya kukhathaza okanye zenze ukuba kungabikho nto Injongo ezenzelwe zona ngokunqwenelekayo. Ukuthi inkqubela enjalo inokuthi iqhubeke ngaphandle kokuthandabuza ukutyhubela iinkulungwane ichazwa kuphela kwi ukukhanya kokuqulathwe kwesi sahluko kunye kamva imvakalelo kwaye umnqweno emntwini.

Imfundiso yaseMpuma, njengakwezinye iifilosofi, ichaphazela imfihlakalo ye qaphela buqu emzimbeni womntu, kunye nemfihlakalo ye ngokuphathelene phakathi kwento kunye nomzimba wayo, kwaye indalo, kunye nendalo iphela. Kodwa ootitshala bamaIndiya ababonisi ukuba bayazi ukuba yintoni le qaphela isiqu somntu-umhluzi, purusha, opakisweyo umenzi-Iyahlulahlulwe indalo: akukho mahluko ucacileyo wenziweyo phakathi kwe umenzi-umzimba kunye nomzimba ongoka indalo. Ukusilela ukubona okanye uku indawo Lo mahluko ngokucacileyo ubangelwa kukungaqondani okanye ukungaqondi imvakalelo kwaye umnqweno. Kuyimfuneko ukuba imvakalelo kwaye umnqweno icaciswe koku indawo.

Ukuqwalaselwa kwe imvakalelo kwaye umnqweno wazisa esona sifundo sibaluleke kakhulu nesifikelelekayo esibhalwe kule ncwadi. Ukubaluleka kwako kunye nexabiso azinakuthengiswa. I ukuqonda kunye nokusetyenziswa kwe imvakalelo kwaye umnqweno inokuthetha ukuguquka indawo kwi inkqubela phambili lomntu kunye ne Ubuntu; iyakhulula abenzi isuka kubuxoki ukucinga, iinkolelo zobuxoki, iinjongo ezingeyonyani, ezigcine ngayo ebumnyameni. Iphikisana nenkolelo engeyonyani esele yamkelwe ngokufihlakeleyo; inkolelo ngoku engene nzulu kwi ukucinga of abantu ukuba ngokucacileyo akukho mntu unakho cinga yokuwubuza.

Yile: Wonke umntu ufundisiwe ukukholwa ukuba iimvakalelo zomzimba abahlanu ngaphakathi inani, kwaye oko imvakalelo yenye yeemvakalelo. Iimvakalelo, njengoko zichaziwe kule ncwadi, zezi units of indalo, isiseko izidalwa, qaphela as zabo imisebenzi kodwa abangenangqondo. Zine kuphela iimvakalelo: umbono, ukuva, ngcamango, yaye livumba; kwaye kwilizwi ngalinye kukho ilungu elikhethekileyo; kodwa akukho lungu likhethekileyo imvakalelo kuba imvakalelo- nangona ivakalelwa ngumzimba-ayisiyeyomzimba, ayingowomzimba indalo. Ingenye yezinto ezimbini ze umenzi. Izilwanyana nazo imvakalelo kwaye umnqweno, kodwa izilwanyana zilungiswa emntwini, njengoko kuchaziwe kamva.

Kwenzeka into efanayo umnqwenoElinye icandelo le umenzi. ukuziva kwaye umnqweno kufuneka zihlale ziqwalaselwa kunye, kuba azidibani; kananjalo azinakubakho ngaphandle komnye; zifana nezibonda zambini zombane, amacala omabini engqekembe. Ke le ncwadi isebenzisa igama elisisiseko: imvakalelo-i-umnqweno.

ukuziva-i-umnqweno ye umenzi Ngamandla okrelekrele ngayo indalo kunye neengqondo ziyashukuma. Ingaphakathi kwamandla okudala akhoyo naphina; ngaphandle kwayo yonke ubomi yayiza kuyeka. ukuziva-i-umnqweno yindalo engenasiphelo kwaye engenasiphelo yoyilo uhlobo ngazo zonke izinto ezo zibonwe, zamkelwe, zenziwa, zakhutshwa, kwaye zilawulwa, nokuba kungenziwa ngobuqhetseba abenzi kwimizimba yabantu okanye yabo bangaborhulumente behlabathi, okanye abakhulu Ubukrelekrele. ukuziva-i-umnqweno ungaphakathi kuwo wonke umsebenzi wobukrelekrele.

Emzimbeni womntu, imvakalelo-i-umnqweno Ingaba i amandla okwazi esebenza lo mntu indalo umatshini. Akukho nanye kwezi zinzwa zine-iyaziva. ukuziva., umenzi, Ngaba loo nto isemzimbeni ovayo, ova umzimba kwaye uziva impembelelo ezidluliselwa emzimbeni ziimpawu ezine, ukushukumisa. Ngapha koko, inako ngokwamanqanaba ahlukileyo ukubona into ephambili, ezinje ngemozulu, a emoyeni, imbono; iyaziva ukuba yintoni kunene kwaye yintoni Ephosakeleyo, kwaye inokuziva izilumkiso ze isazela. umnqwenoInto esebenzayo yile amandla okwazi eshukumisela umzimba ekufezekisweni kwe umenzi's Injongo. The umenzi imisebenzi ngaxeshanye kuzo zombini iinkalo zalo: yiyo loo nto nganye umnqweno kuvela kwi a imvakalelo, kunye nonke imvakalelo inika amandla a umnqweno.

Uya kuthatha inyathelo elibalulekileyo kwindlela eya kulwazi lwe qaphela Ukuzilolonga emzimbeni xa ucinga ngesiqu sakho imvakalelo zalisa ngenkqubo yakho yovalo eyenziwa ngokuzithandela, ngokwahlukileyo kumzimba owuvayo, kwaye ngaxeshanye njenga amandla okwazi of umnqweno Ukuya egazini lakho, kodwa elingelilo igazi. ukuziva-i-umnqweno Ufanele ukudibanisa iimvakalelo ezine. An ukuqonda yendawo kwaye umsebenzi of imvakalelo-i-umnqweno Ingaba i indawo Ukohloka kwiinkolelo ezenziwa kudala abenzi in abantu bazicingele ukuba bangabantu abafayo. Ngale nto ukuqonda of imvakalelo-i-umnqweno emntwini, intanda-bulumko yaseIndiya ngoku inokuqhubeka ngokubulela.

Imfundiso yaseMpuma iyayiqonda nyaniso ukuze bafumane ulwazi ngo qaphela isiqu emzimbeni, umntu kufuneka akhululwe ukukhohlisa lweemvakalelo, kunye nobuxoki ukucinga kunye nentshukumo ebangelwa kukusilela ukulawula eyakho iimvakalelo kwaye iminqweno. Kodwa ayigqithisi imbono ephosakeleyo yendalo yonke yokuba uvakalelo yenye iimvakalelo zomzimba. Ngokuchasene noko, ootitshala batsho ukuba ukuchukumisa okanye iimvakalelo yinto yesihlanu; inkanuko le ke yeyomzimba; kwaye zombini imvakalelo kunye nomnqweno zizinto indalo emzimbeni. Ngokwale hypothesis kuyaphikiswa ukuba ipurusha, or umfundisi-Inemifanekiso umenzi, imvakalelo-i-umnqweno-Ukunyanzela imvakalelo ngokupheleleyo kwaye kufuneka utshabalalise ngokupheleleyo, "bulala," umnqweno.

Kwi ukukhanya Yintoni ebonisiweyo apha malunga imvakalelo-i-umnqweno, kuya kubonakala ngathi imfundiso yaseMpuma iyacebisa ukuba ayinakwenzeka. Umntu ongafiyo ongenakufa emzimbeni akanakuzitshabalalisa. Ukuba bekunokwenzeka ukuba umzimba womntu uqhubeke nokuphila ngaphandle imvakalelo-i-umnqweno, umzimba ubuya kuba yinto nje engenamandla yokuphefumla.

Ngaphandle kokungaqondi kwabo imvakalelo-i-umnqweno Ootitshala baseIndiya abaniki bungqina bokuba banolwazi okanye bayiqonda Self Triune. Kwingxelo engachazwanga: " uhlobo ukuba, "kufuneka kungeniswe ukuba u" nguwe "lowo kubhekiswa kuye ngumbonisi, purusha-umntu ozimeleyo; kwaye ukuba "ukuba" igama elithi "wena" elichongiweyo lilo ngumntu ongumntu wonke, uBrahman. Akukho mehluko owenziweyo phakathi kwe umenzi kunye nomzimba wayo; kwaye ngokufanayo kukho ukusilela okuhambelanayo ukwahlula phakathi kwe-Brahman yendalo iphela kunye nendalo iphela indalo. Ngemfundiso yokuba Brahman kwindalo iphela njengomthombo kunye nesiphelo sazo zonke izinto ezibandakanyiweyo, izigidi ezingenakubalwa abenzi zigcinwe ngaphakathi ukungazi yeeSelves zabo zangempela; kwaye ngaphezulu koko bekulindele, nokuba banqwenele, balahle kwi-Brahman yendawo yonke eyona nto ixabisekileyo enokubakho nabani na: eyokwenene yesazisi, umntu ozithandayo, phakathi kwezinye izinto ezingafiyo.

Nangona kucacile ukuba ifilosofi yaseMpuma ithambekele ekugcineni umenzi iqhotyoshelwe indalo, nangaphakathi ukungazi yeyokwenyani yokwenyani, kubonakala ngathi akukho ngqiqweni kwaye akunakwenzeka ukuba ezi mfundiso zazivelisiwe ukungazi; banokuthi baphuhliswe ngenjongo yokugcina abantu kude nenyaniso, kwaye nokuzithoba. Endaweni yoko, kunokwenzeka ukuba esele ikho iifomu, nokuba zezakudala kangakanani na, zizikhumbuzo nje zenkqubo endala esele ivela kwimpucuko yanyamalala kwaye iphantse yalibala: imfundiso ekunokwenzeka ukuba yayikhanyisela ngokwenyani; eyaqondwa ngokufanelekileyo imvakalelo-i-umnqweno njengokungafi umenzi-ku-kumzimba; ibonisa i umenzi indlela eya kulwazi lwayo uqobo Iimpawu ngokubanzi ezikhoyo iifomu cebisa oko kunokwenzeka; kwaye ekuhambeni kweminyaka, imfundiso yoqobo yayiyalela imfundiso yomnye umntu eBrahman neemfundiso ezimanyumnyezi eziya kuthi zisuse ukungafi. imvakalelo-i-umnqweno njengento engathandekiyo.

Kukho ubutyebi obungafihli ngokupheleleyo: IBhagavad Gita, ezona zinto zixabisekileyo zeJamani. Yiperile yeIndiya engaphaya kwexabiso. Iinyani ezenziwa nguKrishna eArjuna zizinto eziphantsi, zintle, kwaye zinaphakade. Kodwa ixesha elikude kwimbali apho idrama ibekwe kwaye ibandakanyeka kuyo, kunye neemfundiso zamandulo zeVedic apho iinyaniso zayo zigqunywe kwaye zigqunywe, zenza kube nzima ngathi ukuqonda ukuba ngabalinganiswa uKrishna noArjuna; zihambelana njani; yeyiphi i-ofisi nganye kwenye, ngaphakathi okanye ngaphandle komzimba. Imfundiso kule migca inelwayo eligcwele zigcwele meaning, kwaye ingabaluleka kakhulu. Kodwa ixutywe kwaye yahlonitshwa zii-theology zakudala kunye neemfundiso zesibhalo ukuba ukubaluleka kwayo kuphantse kufihlwe ngokupheleleyo, kwaye ixabiso layo lokwenyani lixhaswe ngokufanelekileyo.

Ngenxa yokunqongophala okucacileyo kwifilosofi yaseMpuma, kunye nyaniso ukuba kubonakala ngathi kuyaziphikisa njengesikhokelo kulwazi lwakho ngesiqu somntu kunye nesiqu sakho sokwenyani, imfundiso yakudala yaseIndiya ibonakala inokuthandabuza kwaye ingaxhomekeki. inye ubuyela eNtshona.

Ngokuphathelele ebuKristeni: Imvelaphi yembali kunye nembali yobuKristu ayifihlakeleyo. Uncwadi oluninzi lukhulile kwiminyaka emininzi yokuzama ukuchaza ukuba zeziphi iimfundiso, okanye oko kwakufunwa ekuqaleni. Ukususela kumaxesha okuqala kukho imfundiso enkulu yemfundiso; kodwa akukho mibhalo eyehlile ebonisa ulwazi lwento eyayihlosiwe kwaye yafundiswa ekuqaleni.

Imizekelo kunye namazwi ngaphakathi Iincwadi zeVangeli Nika ubungqina bobuhle, ukucaca, nenyaniso. Ukanti kwanabo kuqala banikwe umyalezo omtsha kubonakala ngathi abawuqondi. Iincwadi zithe ngqo, azenzelwanga ukuba zilahlekise; kodwa kwangaxeshanye ixesha bathi bangaphakathi meaning yeyabanyuliweyo; Imfundiso eyimfihlo ayenzelwe wonke umntu kodwa "nabani na oya kukholwa." Ngokuqinisekileyo, iincwadi zizele iimfihlakalo; kwaye kuya kucingelwa ukuba banxiba imfundiso eyayaziwa ngabambalwa ababeqalisiwe. UYise, Nyana, noMoya oyiNgcwele: ezi ziyimfihlakalo. Imfihlakalo, nayo, ingumbono oqinisekileyo wokungazami kunye nokuzalwa kunye ubomi zikaYesu; ngokufanayo nokubethelelwa emnqamlezweni, ukufa, yaye uvuko. Iimfihlakalo, ngokungathandabuzekiyo, zezi zulwini kwaye isihogo, kwaye i Mtyholi, kunye nobukumkani UThixo; kuba kunqabile ukuba ezi zifundo zenzelwe ukuba ziqondwe ngokweemvakalelo, kunokuba kunjalo iimpawu. Ngapha koko, kuzo zonke iincwadi kukho amabinzana kunye namagama ngokucacileyo awathathelwa ingqalelo ngokwenyani, kodwa kunoko ngendlela engaqondakaliyo; kwaye ngokucacileyo abanye banokubaluleka kumaqela akhethiweyo kuphela. Ngapha koko, akukho ngqiqweni ukucinga ukuba imizekeliso kunye nemimangaliso yayinokwenzeka ukuba yayinxulumene neenyaniso zokoqobo. Iimfihlakalo kulo lonke elixesha-kodwa akukho ndawo zinokutyhilwa kuyo. Iyintoni yonke le mfihlakalo?

Eyona nto ibonakalayo Injongo of Iincwadi zeVangeli kukufundisa ukuqonda kunye nokuphila ngaphakathi ubomi; indawo yangaphakathi ubomi eya kuwenza mtsha umzimba womntu ukuze woyise ukufa, ukubuyisela umzimba wenyama ngonaphakade ubomi, ilizwe ekuthiwe kuwo liwe-"ukuwa" kwalo "njengasekuqaleni isono. " Kwangelo xesha ixesha ngokuqinisekileyo kumele ukuba kubekho inkqubo eqinisekileyo yokufundisa eya kucacisa gca indlela umntu anokuhlala ngayo ngaphakathi ubomi: indlela umntu anokuthi ngayo, ngokwenza njalo, eze kulwazi lwesiqu sakho sokwenyani. Ubukho bemfundiso enjalo efihlakeleyo icetyisiwe kwimibhalo yamaKristu okuqala ngokubhekisa kwiimfihlakalo kunye neemfihlakalo. Ngapha koko kuyabonakala ukuba imizekeliso zizinyani, izifaniso: amabali asekhaya kunye nemifanekiso yokuthetha, esebenza njengezithuthi zokubonisa kungekuphela nje imizekelo yokuziphatha kunye neemfundiso zokuziphatha, kodwa kunye neenyaniso ezithile zangaphakathi, zanaphakade njengeenxalenye zenkqubo yemfundiso eqinisekileyo. Nangona kunjalo, Iincwadi zeVangeli, njengoko zikhoyo namhlanje, ukunqongophala konxibelelwano okuya kufuneka ukwenza inkqubo; into eyehlele kuthi ayonelanga. Kwaye, ngokubhekisele kwiimfihlakalo ekwakufihlwe kuzo ezo mfundiso, akukho sitshixo saziwayo okanye ikhowudi inikiweyo esinokuthi siyivule okanye sizicacisele.

Oyena mthungi weyona mfundiso ichanekileyo saziyo nguPawulos. Amagama awayewasebenzisa ayenzelwe ukwenza awakhe meaning icace kwabo babhekiswa kubo; kodwa ngoku imibhalo yakhe ifuna ukutolikwa ngokwemeko yanamhlanje. “Incwadi yokuQala ka-Paul ukuya kwabaseKorinte,” kwisahluko seshumi elinesihlanu, ibandakanya kwaye ikhumbuza iimfundiso ezithile; imiyalelo ethile eqinisekileyo ngokuphila kwangaphakathi ubomi. Kodwa kuya kucingelwa ukuba ezo mfundiso mhlawumbi azenzanga ukuba zibhale-ziya kubonakala ziyaqondakala-okanye ke ukuba zilahlekile okanye zishiywe ziincwadi ezibhaliweyo. Kuyo yonke imicimbi, “Indlela” ayiboniswanga.

Kutheni le nto iinyani zanikwa imo yemfihlakalo? I sizathu Isenokuba yile imithetho Okwexesha elinqande ukusasazeka kweemfundiso ezintsha. Ukujikeleza kwemfundiso engaqhelekanga okanye imfundiso kusenokwenzeka ukuba bohlwaywe ukufa. Ewe, imbali kukuba uYesu wabandezeleka ukufa ngokubethelelwa emfundisweni yakhe ngenyaniso kunye nendlela kunye ubomi.

Kodwa namhlanje, kuthiwa, kukho inkululeko Kwintetho: umntu unokuthetha ngaphandle Ukoyika of ukufa into ekholelwayo umntu malunga nemfihlelo ubomi. Ukuba umntu ucinga ntoni okanye wazi ntoni ngomgaqo-siseko kunye nokusebenza komzimba womntu kunye qaphela buqu obuhlala kuyo, yinyaniso okanye izimvo lowo unokuba nayo ngokubhekisele kwi ngokuphathelene phakathi komntu ozimeleyo kunye nesiqu sakhe uqobo, kwaye ngokubhekisele kwindlela yolwazi-ezi akufuneki ukuba zifihlwe, namhlanje, kumagama emfihlakalo afuna isitshixo okanye ikhowudi ukuqonda. Kule mihla zonke "iingcebiso" kunye "nemfama", zonke "iimfihlakalo" kunye "nokuqaliswa," ngolwimi olukhethekileyo lwemfihlakalo, kufuneka zibe bubungqina ukungazi, ukuzithemba okanye urhwebo olulinganiselweyo.

Ngaphandle kweziphoso kunye nokwahlukana kunye nehlelo; Ngaphandle kokutolikwa okukhulu kweemfundiso zayo ezingaqondakaliyo, ubuKristu busasazeke kuwo onke amazwe ehlabathi. Mhlawumbi ngaphezulu kwayo nayiphi na enye ukholo, iimfundiso zayo ziye zanceda ukutshintsha umhlaba. Kufanele ukuba kubekho iinyani kwiimfundiso, nangona kunjalo zingafihlwa, ezo, phantse iminyaka engamawaka amabini, ziye zafikelela ezintliziyweni zabantu kwaye zivusa Ubuntu kuzo.

Iinyaniso ezingapheliyo zihlala ngaphakathi Ubuntu, kwi Ubuntu yeyiphi iitotali zazo zonke abenzi kwimizimba yabantu. Ezi nyaniso azinakucinezelwa okanye zilibaleke ngokupheleleyo. Kuyo nayiphi na iminyaka, nakweyiphi na intanda-bulumko okanye ukholo, iinyani ziya kuvela kwaye ziphinde zivele, nokuba yintoni na etshintshileyo iifomu.

inye imo Apho ezinye zezo nyaniso ziphoswayo yiFreemasonry. Umyalelo we-Masonic mdala njengohlanga lomntu. Ineemfundiso ezixabisekileyo; inkulu kakhulu, ngaphakathi nyaniso, kunokuba ixatyisiwe ziMasons ezingabagcini bazo. Umyalelo ugcinwe iibits zamandulo zolwazi oluxabisekileyo malunga nokwakhiwa komzimba ongapheliyo kwisazela esingafiyo. Umdlalo wayo oyimfihlakalo ophakathi ujongene nokwakhiwa kwetempile eyatshatyalaliswayo. Oku kubaluleke kakhulu. Itempile ye Isimboli yomzimba womntu emelwe kukwakhiwa ngokutsha ngumntu, iphinde ivele kwakhona, ibe ngumzimba wenyama oya kubakho ngonaphakade, kanaphakade; umzimba oya kuba yindawo efanelekileyo yokuhlala yesazela ukungafi umenzi. Igama 'elilahlekileyo' ngu umenzi, elahlekile emzimbeni wayo ongumntu-amabhodlo etempile enkulu eyakhe yakhona; kodwa eya kuzifumana njengoko umzimba wenziwe ngokutsha kunye umenzi kuthatha ulawulo lwalo.

Le ncwadi ikuzisa okungakumbi ukukhanya, Kaninzi ukukhanya yakho ukucinga; ukukhanya Ukufumana indlela yakho ubomi. The ukukhanya ezizisiweyo, nangona kunjalo, ayisi ukukhanya kwendalo; intsha ukukhanya; intsha, kuba, nangona ibikho kuwe, awuyazi. Kula maphepha kuthiwa Unonophelo ukukhanya ngaphakathi; yiyo ukukhanya ezinokubonisa izinto njengoko zinjalo, i ukukhanya ye Intelligence onxulumene nazo. Kungenxa yobukho bale nto ukukhanya ukuba uyakwazi ukucinga ekudaleni iingcinga; iingcinga kukubopha kwizinto indalo, okanye ukukukhulula kwizinto ze indalo, njengoko ukhetha kwaye uya kwenza. Inene ukucinga kukubamba okuzinzileyo kwaye kugxilwe kwi Unonophelo ukukhanya ngaphakathi komxholo we ukucinga. Yakho ukucinga wenza owakho isiphelo. Kunene ukucinga yindlela yokwazi ngokwakho. Oko kunokukubonisa indlela, kwaye okunokukukhokelela kwindlela yakho, yile ukukhanya ye Intelligence, i Unonophelo ukukhanya ngaphakathi. Kwizahluko ezilandelayo uxelelwa ukuba kwenzeka njani oku ukukhanya kufuneka isetyenziswe ukuze ube nokuninzi ukukhanya.

Incwadi iyayibonisa loo nto iingcinga zizinto zokwenene, zizidalwa zokwenene. Izinto ezizezokwenyani ezidalwe ngumntu zezakhe iingcinga. Incwadi ibonisa iinkqubo zengqondo ngalo iingcinga zidaliwe; kwaye uninzi iingcinga zihlala ngaphezulu komzimba okanye ingqondo zidalwe ngayo. Ibonisa ukuba iingcinga Indoda icinga ukuba zizinto ezinokubakho, iiprinta eziluhlaza, uyilo, imifuziselo yokwakha izinto ezibonakalayo athe wazitshintsha ebusweni indalo, kwaye yenza oko kubizwa ngokuba yindlela yakhe yokuphila kunye nempucuko yakhe. Iingcamango Ngaba izimvo okanye iifomu apho intuthuko yakhiwe kwaye igcinwe khona kwaye itshatyalalisiwe. Incwadi icacisa indlela engabonakaliyo iingcinga Indoda iya kukhutshelwa ngaphandle njengezenzo nezinto kunye neziganeko zomntu ngamnye kunye nokudityaniswa ubomi, ukudala kwakhe isiphelo ngokusebenzisa ubomi emva ubomi emhlabeni. Kodwa ikwabonisa indlela umntu angafunda ngayo ukucinga ngaphandle kokudala iingcinga, kwaye ke ukulawula okwakhe isiphelo.

Ilizwi engqondweni njengoko isetyenziswa ngokuxhaphakileyo sisigama esibandakanya konke esenziwa sisebenza kuzo zonke iintlobo ze ukucinga, ngokungakhethi. Ngokuqhelekileyo kucingelwa ukuba umntu unayo kuphela engqondweni. Ngokwenene ezintathu ezahlukeneyo kwaye zahlukile ingqondoOko kukuthi, iindlela ze ukucinga ne Unonophelo ukukhanya, zisetyenziswa ngumfanekiso oqingqiweyo umenzi. Ezi, zikhankanywe ngaphambili, zezi: ingqondo-yomzimba, i imvakalelo-ingqondo, kwaye i umnqweno-ingqondo. ingqondo kukusebenza kwengqondo-kungakhathaliseki. Ingqondo ayisebenzi ngokuzimeleyo kwi umenzi. Ukusebenza komntu ngamnye kwabathathu ingqondo kuxhomekeke kubandakanyiweyo imvakalelo-i-umnqweno, i umenzi.

The ingqondo-yomzimba Yinto edla ngokubizwa njenge engqondweni, okanye ingqondo. Kukusebenza kwe imvakalelo-i-umnqweno njengesiqhulo sokwenyama indalo, njengomatshini womatshini womzimba womntu, kungoko ke ibizwa ngokuba yi ingqondo-yomzimba. Yiyo kuphela engqondweni Yenzelwe kwaye isebenza kwisigaba nge iimvakalelo zomzimba. Ke sisixhobo apho umenzi is qaphela ye kwaye inokuthi isebenze ngaphakathi nangaphakathi kwaye idlula kwi kungakhathaliseki zehlabathi ezibonakalayo.

The imvakalelo-ingqondo kwaye i umnqweno-ingqondo ziyasebenza imvakalelo kunye umnqweno ngokungakhathali okanye ngokunxulumana nomhlaba wenyama. Ezi zimbini ingqondo ziphantse zangena ngokupheleleyo ngaphakathi kwaye zilawulwa kwaye ziphantsi kolawulo lwe ingqondo-yomzimba. Ke ngoko kufanelekile kubo bonke abantu ukucinga yenziwe ukuba ivumelane ne ukucinga ye ingqondo-yomzimba, esidibanisa i umenzi ukuba indalo kwaye iyathintela ukucinga ngokwayo njengento eyahlukileyo emzimbeni.

Oko namhlanje kubizwa ngokuba kukusebenza kwengqondo akusosayensi. Isayikholoji yanamhlanje ichazwe njengophononongo lokuziphatha komntu. Oku kufuneka kuthathwe kuthetha ukuba luphononongo lokuvela kwezinto nakwimikhosi ye indalo ezenziwa ngokusebenzisa izivamvo kumatshini omntu, kunye nokuphendula kwendlela yomntu kwizimvo ezifunyenweyo. Kodwa ayisiyo ingqondo yengqondo leyo.

Akunakubakho naluphi na uhlobo lwesayikholoji njengenzululwazi, kude kubekho uhlobo oluthile ukuqonda Yintoni i-psyche, nokuba yintoni engqondweni yi; kunye nokuqonda kweenkqubo ze cinga, ye engqondweni imisebenzi, kunye nonobangela kunye neziphumo zomsebenzi wayo. Iingcali zengqondo ziyavuma ukuba azazi ukuba zithini na ezi zinto. Phambi kokuba isayikholoji ibe sisayensi eyinyani kufuneka kubekho ezinye ukuqonda ukusebenza ngokudibeneyo kokuthathu ingqondo ye umenzi. Esi sisiseko esinokuthi siphuhliswe inzululwazi yengqondo kunye nolwalamano lwabantu. Kula maphepha kubonisiwe ukuba imvakalelo kwaye umnqweno zihambelana ngqo ne isini, echaza ukuba kwindoda imvakalelo umba ulawulwa ngu umnqweno nangokuba emfazini umnqweno umba ulawulwa ngu imvakalelo; nokokuba kulo lonke uluntu ukusebenza kwalowo unamandla ngoku ingqondo-yomzimba isondele kakhulu ekunxibelelaneni kwenye okanye kwenye yezi, ngokokwabelana ngesondo komzimba abasebenza kuwo; kwaye kubonisiwe, nangaphezulu, ukuba bonke ubudlelwane bomntu buxhomekeke ekusebenzeni komzimba-ingqondo yamadoda nabafazi kubudlelane babo.

Iingcali zengqondo zanamhlanje zikhetha ukungasebenzisi igama Mphefumlo, nangona ibisetyenziswa ngokubanzi kulwimi lwesiNgesi kangangeenkulungwane ezininzi. I sizathu kuba konke oku kuthethiweyo malunga noko Mphefumlo Yintoni eyenzayo okanye eyenzayo, okanye Injongo ukuba iyasebenza, ibingacacanga kakhulu, iyathandabuza kwaye iyadida, ukuqinisekiswa kophando lwesayensi ngalo mbandela. Endaweni yoko, iingcali zengqondo zithathe njengomxholo wokufunda kwabo umatshini wezilwanyana kunye nokuziphatha. Kudala iqondwa kwaye kuvunyelwana ngabantu ngokubanzi, nangona kunjalo, umntu wenziwe "umzimba, Mphefumlo, yaye Umoya. " Akukho namnye tha ndabuza ukuba umzimba uyinyama yezilwanyana; kodwa malunga Umoya kwaye Mphefumlo kuye kwakho ukungaqiniseki okukhulu kunye noqikelelo. Kwizifundo ezibalulekileyo le ncwadi icacile.

Incwadi ibonisa ukuba abaphilayo Mphefumlo yeyokwenyani kwaye yeyokwenyani nyaniso. Ibonisa ukuba Injongo kwaye ukusebenza kwayo kubaluleke kakhulu kwindalo iphela iplani, kwaye ukuba ayinakuze ibonakale. Kucacisiwe ukuba oko kubizwe ngokuba Mphefumlo yi iyunithi yendalo—An isiseko, i iyunithi kwento; kwaye le nto qaphela kodwa iziko elingenangqondo lolona luphuculo lwayo yonke iyunithi yendalo kwindlela yokwenza umzimba: ngoyena uphakamileyo isiseko Iyunithi kwimbutho yomzimba, sele iqhubele phambili emva kokusebenza ixesha elide kumncinci omncinci imisebenzi iquka indalo. Kukuba sisiphumo sakho sonke indalo's imithethoLe yunithi ifanelekile ukusebenza njengomphathi ohamba ngokuzenzekelayo we indalo kumatshini womzimba womuntu; yiyo ke le nto usebenzela ukungafi umenzi ngalo lonke ixesha lokuvela kwakhona ngokwakha umzimba wenyama omtsha we umenzi ukungena, kunye nokugcina nokulungisa loo mzimba ixesha elide njenge isiphelo ye umenzi inokufuna, njengoko ichaziwe yi umenzi's ukucinga.

le iyunithi kuthiwa yi uhlobo lokuphefumla. Umsebenzi osebenzayo we uhlobo lokuphefumla Ingaba i ukuphefumla; i ukuphefumla Ingaba i ubomi, i Umoya, womzimba; ihambelana nolwakhiwo lonke. Elinye icandelo le uhlobo lokuphefumlaUmba wokungena, ngu imo okanye imodeli, ipateni, ukubumba, ngokokwakheka komzimba ukwakheka kubukho obubonakalayo, obubonakalayo ngesenzo ukuphefumla. Yiyo loo nto yomibini uhlobo lokuphefumla zimela ubomi kwaye imo, sikhona isakhiwo.

Ke inkcazo yokuba umntu unomzimba, Mphefumlo, yaye Umoya inokuqondwa ngokulula meaning ukuba umzimba wenyama ubunjwe kukubila kungakhathaliseki; ukuba Umoya Ingaba i ubomi okomzimba, ophilayo ukuphefumla, i ukuphefumla of ubomi; kwaye ukuba Mphefumlo ingaphakathi imoImodeli engonakaliyo, yesakhiwo esibonakalayo; Kwaye ngenxa yoko abaphilayo Mphefumlo yinto ehlala ihleli uhlobo lokuphefumla ebumba, igcine, ilungisa, kwaye yakha kwakhona umzimba wokwenyama.

The uhlobo lokuphefumla, kumanqanaba athile okusebenza kwayo, kubandakanya oko isayikholojisti ikubize ngengqondo ephantsi engqondweni, kunye nokungazi. Ilawula inkqubo ye-nervous ngokuzithandela. Kule umsebenzi it imisebenzi Ngokwempembelelo ezifumana kuyo indalo. Ikwenzayo nokuhamba ngokuzithandela komzimba, njengoko kuyalelwe ngu ukucinga ye umenzi-umzimba. Yenze njalo imisebenzi njenge buffer phakathi indalo nomphambukeli ongafiyo emzimbeni; i automaton iphendula ngokungaboniyo kwiimpembelelo zezinto kunye namandla e indalokwi ukucinga ye umenzi.

Umzimba wakho uba sisiphumo sakho ukucinga. Nantoni na enokubonisa ngayo impilo okanye isifo, uyenza njalo kweyakho ukucinga kwaye imvakalelo kwaye unqwenela. Umzimba wakho wenyama okwenyani ukubonakalisa ukungafezeki kwakho Mphefumlo, yakho uhlobo lokuphefumla; Yiyo ke ingaphandle ye iingcinga zobomi obuninzi. Yirekhodi ebonakalayo yakho ukucinga kunye nokwenza njenge umenzi, ukuza kuthi ga ngoku. Kule nyaniso Ubuxoki ngentsholongwane yokufezeka komzimba nokungafi.

Akukho nto imangalisa kangaka namhlanje ngombono wokuba umntu uya kuthi afikelele qaphela ukuphila kwam ngonaphakade; ukuba ekugqibeleni uya kuphinda afumane imeko yogqibeleleyo evela kuyo. Imfundiso enjalo ngokwahluka iifomu sele ikho ngoku eNtshona phantse iminyaka engamawaka amabini. Ngelixesha ixesha iye yasasazeka kwihlabathi kangangokuba amakhulu ezigidi abenzi, ephinde yabakho emhlabeni ukutyhubela iinkulungwane, zizisiwe rhoqo ezinxulumene nombono njengenyaniso efunyenweyo ngaphakathi. Nangona kusekho kancinci kakhulu ukuqonda yayo, kwaye kusezantsi ukucinga ngayo; nangona igqwethiwe ukuze yanelise iimvakalelo kwaye iminqweno yabantu abohlukeneyo; kwaye nangona inokuqwalaselwa ngokwahlukeneyo namhlanje ngokungakhathali, amandla, okanye uloyiko oluvakalayo, umbono yinxalenye yezinto ngokubanzi cinga Ipateni yosuku lwanamhlanje Ubuntu, kwaye ke kufanelekile ukuba siqwalaselwe ngokuqiqa.

Ezinye iinkcazo kule ncwadi, nangona kunjalo, ziya kubonakala zingaqhelekanga, nokuba zintle, de zanele cinga zinikwe bona. Umzekelo: uluvo lokuba umzimba womntu unokwenziwa ungonakali, ungonaphakade; inokuphinda yenziwe kwakhona kwaye ibuyiselwe kwimeko yokufezeka nengonaphakade ubomi apho umenzi kwakudala wabangela ukuba iwe; kwaye, ngokubhekele phaya, umbono wokuba loo meko yokugqibeleleyo kunye nengonaphakade ubomi iya kufunyanwa, ingemva kwayo ukufa, hayi kwindawo engekude kamva enobunewunewu emva koko, kodwa kwihlabathi elibonakalayo ngelixa umntu esaphila. Oku kunokubonakala kuyinto engaqhelekanga kakhulu, kodwa xa uphononongwa ngobukrelekrele akuyi kubonakala kungenangqondo.

Into engenangqondo kukuba umzimba wenyama kufuneka ufe; Okwangoku ingenangqondo sisicelo sokuba senziwa kuphela bayafa lowo unokuphila ngonaphakade. Izazinzulu zakudala zithi akukho sizathu sokuba ubomi yomzimba akufuneki ukuba yandiswe ngokungapheliyo, nangona bengacebisi ukuba kungenziwa njani oku. Ngokuqinisekileyo, imizimba yabantu ihlala iphantsi kolawulo ukufa; kodwa bafa ngenxa nje yokuba kungekho mzamo ufezekileyo wenzelwe ukubenza uveliswe kwakhona. Kule ncwadi, kwisahluko Indlela enkulu, Icacisiwe indlela yokuphinda yenziwe umzimba, iphinde yabuyiselwa kwimeko yokufezeka kwaye yenziwe itempile iphelele Self Triune.

Amandla esondo yenye imfihlakalo emelwe kukusonjululwa yindoda. Ifanele ibe yintsikelelo. Endaweni yoko, umntu uhlala ewenza utshaba bakhe, bakhe Mtyholi, ihlala inaye, ayinakuphuma kuyo. Le ncwadi ibonisa ukuba, kanjani ukucinga, ukuyisebenzisa njengamandla amakhulu okulungiselela oko kufanelekileyo; njani kwaye njani ukuqonda kunye nokuzibamba ukuze uphinde usebenze kwakhona emzimbeni kunye nokufezekisa iinjongo zomntu kunye iinjongo Ngamaqondo aphumelelayo okufeza.

wonke ukubangumntu Yimfihlelo ephindwe kabini: imfihlakalo yakhe, kunye nemfihlelo yomzimba akuyo. Unayo kwaye isitshixo kunye nesitshixo semfihlelo ephindwe kabini. Umzimba sisitshixo, kwaye sisitshixo esivaliweyo. A Injongo yale ncwadi ukuxelela indlela yokuziqonda njengesitshixo kwimfihlelo yakho; indlela yokufumana ngokwakho emzimbeni; indlela yokufumana kunye nokwazi isiqu sakho sokwenyani njengoko Ukuzazi; Ungazisebenzisa njani isitshixo sokuvula ilitshi elingumzimba wakho; kwaye, ngomzimba wakho, indlela yokuqonda kunye nokwazi iimfihlelo z indalo. Uku, kwaye ungumqhubi, womatshini womzimba ngamnye indalo; iyasebenza kwaye ibuye ingene kwaye in ngokuphathelene ukuba indalo. Xa usombulula imfihlakalo yakho njenge umenzi yakho Ukuzazi kunye nomatshini womatshini womzimba wakho, uya kuyazi- kwiinkcukacha zonke kwaye zizonke- ukuba imisebenzi ye units zomzimba wakho imithetho yendalo. Uya kwandula ke wazi owaziwayo nangaziwayo imithetho yendalo, kwaye ukwazi umsebenzi ngokuhambelana nabakhulu indalo ngomatshini ngomatshini wayo womzimba okuyo.

Enye imfihlakalo yile ixesha. ixesha uhlala ekhona njengesihloko esiqhelekileyo sengxoxo; ukanti xa umntu ezama ukucinga ngayo kwaye echaza ukuba yeyiphi, iba yinto engaqhelekanga, engaqhelekanga; ayinakubanjwa, omnye usilela ukumbamba; isindile, iphunyuke, kwaye ingaphezulu. Yintoni engachazwanga.

ixesha lutshintsho lwe units, okanye zabantu abadala units, kuzo ngokuphathelene kubanye ngabanye. Le ilula definition isebenza kuyo yonke indawo naphantsi kwayo yonke imeko okanye imeko, kodwa kufuneka ibekhona cinga ye kwaye isetyenziswe ngaphambi kokuba umntu abe nokuyiqonda. I umenzi kufuneka aqonde ixesha ngelixa usemzimbeni, vuka. ixesha ibonakala ngathi yahlukile kwamanye amazwe kunye namazwe. Kwi qaphela umenzi ixesha ibonakala ngathi ayifani ngelixa uphaphame njengaxa ungaphakathi amaphupha, okanye xa ubunzulu ukulala, okanye xa umzimba usifa, okanye xa udlula emva ukufa ithi, okanye xa ulinde isakhiwo kunye nokuzalwa komzimba omtsha uya kuwudla ilifa umhlaba. Nganye kwezi ixesha Amaxesha ane "ekuqaleni," ukulandelelana kunye nesiphelo. ixesha ibonakala ngathi iyaqwenga ebuntwaneni, ibaleke ebutsheni, kwaye ugqatso kwisantya esonyukayo kude kube ukufa zomzimba.

ixesha yiwebhu yenguqu, ekhuselwe ukusuka kwelingapheliyo ukuya kumzimba oguqukayo lomntu. Isithuba esilelweyo kwiwebhu yi uhlobo lokuphefumla. The ingqondo-yomzimba Ngumenzi kunye nomenzi wokulungelelanisa, ispin web, kunye nomluki weareyili ebizwa ngokuba "elidlulileyo" okanye "okhoyo" okanye "elizayo." Ucinga yenza ukulayisha kwe ixesha, ukucinga I-web spins ye ixesha, ukucinga uluka isigqubuthelo ixesha; kwaye i ingqondo-yomzimba ngaba ukucinga.

UKUGCINWA ngenye imfihlakalo, enkulu kakhulu kwaye iphawuleka kunazo zonke iimfihlakalo. Ilizwi Ubulumko yahlukile; ligama lesiNgesi elihlanganisiweyo; ukufana kwayo akubonakali kwezinye iilwimi. Ixabiso layo elibalulekileyo meaning abaxatyiswa, nangona kunjalo. Oku kuya kubonakala kusetyenziso apho igama lenzelwe ukuba likhonze. Ukunika imizekelo exhaphakileyo yokusetyenziswa gwenxa kwayo: Iviwe kumagama afana no " ukuqonda, ”Kunye no ukuqonda"; nakwizilwanyana ukuqonda, ngumntu ukuqonda, ngokwasemzimbeni, engqondweni, cosmic, nezinye iintlobo of ukuqonda. Kwaye ichazwa njengesiqhelo ukuqonda, kwaye inkulu kwaye inzulu, kwaye iphakamileyo kwaye iphantsi, ngaphakathi nangaphandle, ukuqonda; kwaye zizele kwaye zikhetha ukuqonda. Ukukhankanywa kwakhona kuviwe ngokuqala kwe ukuqonda, kunye notshintsho lwe ukuqonda. inye beva abantu besithi banamava okanye babangela ukukhula, okanye ukwandiswa, okanye ukwandiswa, kwe ukuqonda. Ukusetyenziswa gwenxa kwegama eliqhelekileyo kwizibinzana ezinje: ukulahleka ukuqonda, ukubambelela kwi ukuqonda; ukufumana kwakhona, ukusebenzisa, ukuphuhlisa ukuqonda. Kwaye enye yeva, ngokubhekele phaya, yamazwe ahlukeneyo, kunye neendiza, kunye namanqanaba, kunye neemeko ze ukuqonda. Ubulumko mkhulu kakhulu ukuba ungafezekiswa, unikwe umda, okanye umiselwe. Ngenxa yoku nyaniso le ncwadi isebenzisa ibinzana: ukuba uyazi, or njengoko, or ngaphakathi. Ukucacisa: nantoni na eyenzekayo of izinto ezithile, okanye as yintoni, okanye uyazi in inqanaba elithile lokuziva.

Ubulumko ungowokugqibela, ngowokugqibela inyaniso. Ubulumko Kukubakho apho izinto zonke zaziyo. Imfihlakalo yazo zonke iimfihlakalo, ingaphaya kokuqonda. Ngaphandle kwayo akukho nto inokuqonda; Akukho mntu unokucinga; akukho nto, akukho nto, akukho gunya, hayi iyunithi, inokwenza nayiphi na umsebenzi. Kukwangoku Ubulumko ngokwayo ayisebenzi umsebenzi: ayenzi nangayiphi na indlela; bubukho, ndawo zonke. Kwaye kungenxa yobukho bayo ukuba zonke izinto ziyazi nokuba kungakanani na. Ubulumko ayisi sizathu. Ayinakususwa okanye isetyenziswe okanye nangayiphi na indlela echatshazelwa yiyo nayiphi na into. Ubulumko ayiziphumo zento, kwaye ayixhomekekanga kwanto. Ayonyuki okanye inciphise, yandise, yandise, ikhontrakthi, okanye itshintshe; okanye zahluke nangayiphi na indlela. Nangona zininzi iidigri zokuziva, akukho zinqanaba UbulumkoAkukho zindiza, akukho mabango; akukho mabakala, izahlulo, okanye umahluko waluphi na uhlobo; Iyafana yonke indawo, nakuzo zonke izinto, ukusuka kwimbumba yokuqala iyunithi yendalo kwi Ubungcali obuphezulu. Ubulumko ayinazo iipropathi, hayi iimpawu, akukho zimpawu; ayinabo; ayinakubakho. Ubulumko ayizange iqale; ayinakuphela ukubakho. Ubulumko NGU.

Kubo bonke ubomi bakho emhlabeni ubufuna ngokungenasiphelo, ulindele okanye ujonge umntu okanye into engekhoyo. Ngokuzenzekelayo uziva ukuba ukuba unokufumana kodwa ubenokulangazelela ixesha elide, uya kwaneliswa. Kuhlanjwa khumbula yeminyaka yokuhlinzwa; zezangoku iimvakalelo Kudala ndilibale; banyanzela ukubuyela okungapheliyo kwehlabathi kokugungxula okuqhubekayo kwe amava nokungabi naluncedo kokulambatha komntu. Usenokuba ufuna ukwanelisa olo luvo nosapho, ngomtshato, ngabantwana, phakathi kwabahlobo; okanye, kwishishini, ubutyebi, ukubhengeza, ukufunyanwa, uzuko, igunya namandla - okanye ngayo nayiphi na eminye imfihlo yentliziyo yakho. Kodwa akukho nto yeziva inokwanelisa ngokwenene loo mnqweno. I sizathu Ngaba ulahlekile-uyinto elahlekileyo kodwa engenakulinganiswa nesazela esingafiyo Self Triune. Amadala adlulileyo, wena, njengovakalelo kunye-umnqweno, i umenzi inxenye, ishiye i- ucinga kwaye owaziyo iinxalenye zakho Self Triune. Ke ulahlekile ngokwakho kuba, ngaphandle kwabanye ukuqonda yakho Self Triune, akunakuziqonda, ulangazelelo lwakho, kunye nokulahleka kwakho. Ke ngoko ngamanye amaxesha ukhe uzive ulilolo. Uwalibele iindawo ezininzi osoloko udlala ngazo kweli lizwe, njengoko ubuntu; kwaye ulibele ubuhle bokwenene kunye namandla owawukhe wawazi ngelixa unawo ucinga kwaye owaziyo kwi Indawo yokuhlala isigxina. Kodwa wena, njengoko umenzi, langazelela umanyano olulinganayo lweemvakalelo zakho kunye-umnqweno emzimbeni ogqibeleleyo, ukuze ubuye kwakhona ube ngowakho ucinga kwaye owaziyo iinxalenye, njenge Self Triune, kwi Indawo yokuhlala isigxina. Kwimibhalo yakudala kuye kwakho intsingiselo yoko kuamuka, kumagama anjengokuthi "isono sokuqala," "ukuwa komntu," ngokungathi sisuka kulawulo nakwilizwe apho umntu anelisekileyo khona. Olo mmandla kunye neendawo omnkele kuzo zingenakuphela; inokuphinda ifunyanwe ngabaphilayo, kodwa hayi emva ukufa ngabafi.

Akukho mfuneko yokuba uzive ulilolo. Bakho ucinga kwaye owaziyo sikunye nawe. Ulwandle okanye ihlathi, intaba okanye ithafa, elangeni okanye esithunzini, kwisihlwele okanye ngasodwa; naphi na apho ikhoyo, yeyakho ukucinga kwaye ukwazi ukuba uZodwa ukuwe. Isakho sokwenyani siyakukhusela, kude kube njengokuba uya kuvumela ukukhuselwa. Bakho ucinga kwaye owaziyo bahlala belungele ukubuyela kwakho, nangona kunjalo kungakuthatha ixesha elide ukufumana kunye nokulandela indlela kwaye kwakhona kwakhona ngokuzazela ekhaya kunye nabo njenge Self Triune.

Okwangoku awusayi kuba, awunakukwaneliswa nangayiphi na into engaphantsi Ukuzazi. Wena, njengoko imvakalelo-i-umnqweno, banoxanduva umenzi yakho Self Triune; nakwinto ozenzele yona njengeyakho isiphelo Kuya kufuneka ufunde ezi zifundo zibini zibalulekileyo amava of ubomi kukufundisa. Ezi zifundo zezi:

Kwenziwe ntoni;
kwaye,
Yintoni ongayenzi.

Unokubeka ezi zifundo ubomi bakho bonke njengoko ufuna, okanye ufundele ngokukhawuleza apho uya kuthanda khona - oko kukuthatha isigqibo; kodwa ekuhambeni kwexesha ixesha Uya kuzifunda.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.