UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO VII

UKUGUQUKA KULULA

Icandelo 26

Intshukumo yeMpuma. Irekhodi laseMpuma lolwazi. Ukuphuculwa kolwazi lwakudala. Ubume beIndiya.

Enye intshukumo echaphazela inokwenzeka inani yabantu abakokwabo ikamva lengqondo yintshukumo yeMpuma. Ngaphezu kweminyaka elikhulu eyadlulayo abaphengululi baguqulela iincwadi zezithandi zobulumko zaseMpuma kunye inkolo eNtshona. Bambalwa kuphela abafundi ababenomdla kude kube sekupheleni kwenkulungwane yeshumi elinanye u-Theosophical Movement wenza intanda-bulumko yaseIndiya yabalasela. Ke iingcinga Ukufunyanwa koncwadi lwaseMpuma kutsala umdla ngokubanzi.

Kwabonakala ukuba izizwe zasendulo zaseMpuma zazinerekhodi malunga nolwazi olungelolwaseNtshona. Ezo rekhodi zichaphazela ubalo-maxesha olukhulu ngokusekwe kwimijikelo yeenkwenkwezi, imbali yehlabathi eyahlulelwa kubudala, ulwazi malunga nesakhiwo kunye imisebenzi zomzimba, ukunxibelelana kwamandla emuntwini nakwindalo iphela, kunye nobukho bamanye umhlaba ngaphakathi nangaphandle komhlaba obonakalayo. Yayijongile eminye yemikhosi efihlakeleyo ubomi eyomntu neyomhlaba imisebenzi, kunye nezinye ze izinto zokuqala, Izithixo kwaye Ubukrelekrele. Kusenokwenzeka ukuba izazi zasendulo zaseMpuma zazinolwazi malunga nolwalamano umenzi kumzimba wayo, kunye nolawulo lomzimba ngoqeqesho nangokusebenzisa imisinga yemithambo. Babesazi “ngenzululwazi ye ukuphefumla, "Ngokutsho emva ukufa, ye-hibernation yomntu, yamazwe angaqondakaliyo, yolwandiso olunokwenzeka ubomi, ye ubuchule zezityalo, izimbiwa kunye nezilwanyana kungakhathaliseki ngovelwano kunye ne-antipathy, kunye namandla asebenzayo ngokusebenzisa amandla okubona, ukuva, ukunambitha kunye nokunuka. Babenako ke ukutshintsha kungakhathaliseki ukusuka kwelinye ilizwe ukuya kwelinye, ukuphatha imikhosi ye indalo ezingaziwa eNtshona, kunye nokulawula ukucinga.

Olu lwazi lwafundiswa eMpuma ngamadoda azizilumko kwithuba elidlulileyo. Akukho nto ishiyekileyo ngaphandle kweerekhodi ezimbalwa kwaye nangona zitshintshiwe. Zilumkile izilumko, zamlandela abantu waye wayeka ukulandela iimfundiso. Abantu abalumkileyo bahlala ngaphandle xa abantu babonisile a umnqweno ukuhamba kunye kunene imigca. Xa abo babenikezwe ulwazi namandla, basebenzisela izibonelelo zehlabathi okanye ukucoceka kokuzingca, babeshiyelwa bona. Ubukho bamadoda azizilumko baba yintsomi ngaphandle kwabambalwa. Abanye babo bazaziyo iimfundiso, bathi ngokuthe ngcembe baba ngababingeleli kwaye baqulunqa ubufundisi kunye neenkqubo zonqulo abazixhasa ngolwazi ababesele kulo. Babekhuphela ulwazi kumagama afuna ukufundwa ngamaqhosha. Bashiye iinxalenye zeemfundiso zakudala kunye nezinto ezongeziweyo eziza kufezekiswa. Balibale icandelo elikhulu lolwazi lwakudala. Balifanela intanda-bulumko indalo esingqongileyo yelizwe kunye neentaba zalo ezinkulu, amathafa, amanzi kunye namahlathi, kwiindawo ezibalaseleyo zase Izithixo kunye needemon, iinyani zentsomi kunye neziqwengana. Bakhuthaza inkolelo ukungazi. Babeka iiklasi ezine abenzi Kwinkqubo ye-caste ebeka abantu abaninzi ngaphandle kweyona klasi yabo yinyani. Banqande ukufunyanwa kolwazi kwiindawo ezithile zabantu.

Bayijika intanda-bulumko yokuxhasa inkqubo yabo yobubingeleli. Lonke ikhondo lokuphila kwaye ukucinga yacwangciswa kwisiseko senkolo, kunye nesayensi, uhlobo, ezolimo, umtshato, ukupheka, ukutya, ukunxiba, imithetho, yonke into yayixhomekeke kwimisitho yenkolo, eyayisenza ababingeleli babe yimfuneko kuyo yonke indawo. Ilizwe, iIndiya, ngokuthe ngcembe lalahleka inkululeko kwaye xanduva. Ukuhlaselwa, iimfazwe zangaphakathi kunye izifo layitshabalalisa ilizwe, eyayiphindaphindwe izihlandlo ezininzi. Ngalo lonke ixesha abantu babesiya kude kubudala obukhanyiselweyo obabukho xa oozilumko behamba phakathi kwamadoda. Namhlanje banemali eseleyo kuphela eyodlula leyo bayaziyo.

An emoyeni ndoyikiswa, nditsho imfihlakalo, ubunzima bomhlaba. Abantu abanakubona into yokwenyani. Kwimizamo yabo yokubaleka kubukhoboka kungakhathaliseki Uninzi lwazo zichitha ubomi bazo kuhambo lokuzingca olunobugwenxa, olungafanelekanga kubo imisebenzi emhlabeni. Izithethe zabo, imisitho kunye nezithethe zabo ziyabathintela inkqubela phambili. Abanye abenzi phakathi kwabo banolwazi abangabanikeli ngalo, kwaye bavumela abantu ukuba baqhubeke bekwibala labo ukungazi kunye nokubola.

Nangona kunjalo, intanda-bulumko abantu abasele beyichasile ngeencwadi zabo ezingcwele, ixabiseke kakhulu kuninzi lwaseNtshona. Kuninzi okuphosakeleyo, okuninzi okubhaliweyo kwi-cipher kwaye okuninzi okucwangcisiweyo kunye nenani elikhulu elifakelwe ukuqhubela phambili imigaqo-nkqubo yababingeleli; Ukanti uninzi lweengxelo zinokufumaneka kwii-Upanishads, Shastras, Puranas nakwezinye izinto ezibhaliweyo, ezixabiseke kakhulu. Kodwa olu lwazi alunakutshitshiswa kubuninzi balo bulungisiwe, ngaphandle kokuba umntu unolwazi ngalo kwangaphambili. Kuya kuba yimfuneko ukubonelela ngento esele ikhutshiwe kwaye ukhuphe ukongezwa esele kwenziwe phakathi ixesha. Okokugqibela, ulwazi olusebenzayo kuya kufuneka lucwangciswe kwaye luhambelane neemfuno ezikhoyo. Oku kuyimfuneko eMpuma njengaseNtshona.

Ukuboniswa kolwazi lwaseMpuma oluya eNtshona kwenziwa ngakumbi kuba nzima ngenxa yeendlela zaseMpuma ze ukucinga kunye nendlela yokubonisa. Ngaphandle kokungabikho kwamagama okuhambisa isigama seelwimi zakudala, a ukuqonda ngabasentshona kolwazi lwase Mpuma bethintelwa kukugqithisela, ukungafani, imfihlakalo, iiphers, iziqendu kunye nesitayile esibonisa imibhalo yaseMpuma. Imigangatho yeMpuma kunye neNtshona kwi uhlobo kunye noncwadi zahlukile. IMpuma ibunzima ngenxa yobudala, isiko, indawo esihlala kuyo kunye nomjikelezo owohlayo.

Umdla osandula ukwenziwa eNtshona ngumba wokutyhileka kobukho bobuchwephesha bolwazi baseMpuma abukho phakathi kwe utywala kunye neempawu zengqondo zentanda-bulumko. INtshona ichonga izinto ezinokubangela isimanga, njenge-clairvoyance, i nge-astral izehlo, amandla afihliweyo, kunye nokufunyanwa kwamandla phezu kwabanye. Oko indlela ivulwe ngulo mdla, abavangeli basemazweni bavela eMpuma bezokuguqula abantu baseNtshona. Nokuba abavangeli basemazweni beza neenjongo ezilungileyo bahlala betyhafisa phantsi komnqweno waseNtshona. Zabo inkanuko kwaye amabhongo aphucuka kubo kwaye bahlala benikezela umnqweno intuthuzelo, indumiso, amandla, imali kunye nokubanika izinto abaxelela abalandeli babo ukuba boyise. Abathunywa bevangeli banezihloko ezikhulu, njengoGuru, Mahatma, Swami kunye noSanyasi, bebonisa ukugqibelela kulwazi, ubuhle namandla. Izinto ezenziwa ngabo kunye nabafundi babo ukuza kuthi ga ngoku azibonisi ukuba babazi ngaphezulu kakhulu koonobumba beencwadi zabo.

Nokuba yeyiphi na idarshana, esinye sezikolo ezithandathu zefilosofi abafundisi bayo, bafundisa into engafaniyo neNtshona ukucinga ukuba abadlulisi meaning ebantwini baseNtshona. Abafundi baseNtshona bafumana kuphela imbono ngokubanzi kunye neembono ezichanekileyo malunga ne-purusha okanye i-atma njenge Mphefumlo okanye isiqu sakho, i-tattwas, i-saktis, i-chakras, i-siddhis, iigramrams, i-purusha, i-prakriti, karma, kunye neyoga. Ezi ngcinga zikulo iifomu njengokuba ingafumaneki ngokulunga. Abathunywa bevangeli umsebenzi Ukuzibandakanya ngenkuthalo phakathi kwabalandeli babo, kwaye emva kwethutyana banika iimfundiso ezisebenzayo. Oku kunxulumene nokusebenza kwabo ngeyoga kungakhathaliseki. Izenzo zomzimba zixhomekeke ekuhlaleni kwiindawo zokuhlala pranayama, ulawulo lwe ukuphefumla. Izimanga zikaNdikhoyo ukuphefumla, i-svara, kunye nokufunyanwa kwamandla e-psychic yeyona nto ibangela umdla kwaba titshala. Nangona kunjalo, ukubaluleka kwe ukuphefumla Ifuna ukuqwalaselwa ngokunxulumene ne uhlobo lokuphefumla kwaye i umenzi, ukwenza uxabiso lweemfundiso zaseMpuma malunga noku.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.