I-Karma yokomoya imiselwa ngokusetyenziswa kolwazi kunye namandla omzimba, i-psychic, ingqondo kunye nendoda yokomoya.

—I-Zodiac.

THE

IWORD

IKARMA

VIII

Karma yokomoya

KWIINCWADANA zangaphambili, ikarma iye yahanjiswa ngokwasemzimbeni, engqondweni nasengqondweni. Inqaku elikhoyo lijongana nekarma yokomoya, kunye nendlela ezinye iintlobo ezibandakanywa ngayo nekarma yokomoya.

I-karma yokomoya iyasebenza kwaye iyasebenza kwisiqingatha esisezantsi sesangqa, ukusuka kumhlaza womqondiso ukuya kumqondiso we-capricorn (♋︎-♑︎), umoya-umntu ngamnye.

Ikarma yokomoya sisenzo esivela kulwazi, okanye umnqweno kunye nengqondo yesenzo kunye nolwazi. Isenzo esinjalo sinokuthi senze kwi-actor, okanye simshiye ngaphandle kwempembelelo yesenzo. Abo basebenza ngolwazi, kodwa banomdla okanye bachukunyiswe zizenzo zabo kunye neziphumo zazo, baphantsi komthetho wezenzo zabo kunye neziphumo zazo. Kodwa abo basebenza ngolwazi kwaye ngenxa yokuba ilungile, ngaphandle komdla othile kwisenzo okanye kwiziphumo zayo, bakhululekile kwaye bangaphazamiseki ngumthetho.

Bonke abantu abanamandla eengqondo aqhelekileyo bayayila kwaye baphantsi kwekarma yokomoya. Nangona abanye abantu benokuthi ngamanye amaxesha benze isenzo ngaphandle komdla kwiziphumo zesenzo, yena kuphela ongaphaya kwemfuneko yokuphindukuzalwa kwakhona ngenxa yokuba ezalisekisile kwaye engaphezulu komthetho, nguye kuphela onokuthi enze ngalo lonke ixesha engakhange abe nomdla okanye achaphazele isenzo. kunye neziphumo zako. Nangona iziphumo ziya kulandela ngezenzo ezenziwa ngumntu ongaphezulu komthetho azizukuchaphazeleka zizenzo. Ukulungiselela injongo yethu ebonakalayo, ikarma yokomoya inokutshiwo ukuba isebenza kubo bonke abantu ekusetyenzwaleni ngokutsha kunye nokuzalwa ngokutsha iseyimfuneko.

Ayingabo bonke abanolwazi abasoloko besenza ngokwazi kwabo. Ukwazi kwahlulahlulwe kukwenza. Zonke iziphumo ezinemiphumo yazo zibangelwa kukwenza okanye ukungakwenzi oko kwaziwa ngulowo ulungileyo. Ngubani okwaziyo okulungileyo kodwa enze ngokungahambi, wenza ikarma eya kuthi ibangele ukubandezeleka. Ngubani owaziyo ukuba yintoni elungileyo kwaye ayenza, idala ukonwaba ngokomoya, okubizwa ngokuba yintsikelelo.

Lowo unolwazi ubona ukuba isiphumo in Unobangela kunye nesiphumo ziboniswe kwintshukumo, kanye njengokuba umthi wom-oki ugcinwe kwi-acorn, njengoko kukho intaka enokwenzeka kwiqanda, kwaye njengoko impendulo ibonisiwe kwaye iphakanyiswa ngumbuzo.

Lowo wenza into ayaziyo ukuba ilungile, uya kubona kwaye ayazi ngokucacileyo indlela yokwenza kwaye uya kubonelela ngeendlela apho zonke izenzo kunye neziphumo zezenzo zizicacele kuye. Lowo wenza ngokuchasene noko akwaziyo ukuba kufanelekile, uya kudideka, kwaye adideke ngakumbi, kumlinganiso lowo ukwala ukwenza oko akwaziyo, ade abe uyimfama ngokomoya; Oko kukuthi, ayizukukwazi ukwahlula phakathi kokuyinyani nokuxoka, ngokulungileyo nokubi. Unobangela woku bubakho kwangoko kwisizathu esikhokelela kwisenzo, kwaye sikude kulwazi lwawo onke amava adlulileyo. Umntu akanako ukugweba kwangoko ngokobungakanani bolwazi, kodwa umntu unokumema phambi kwesazela sakhe, ukuba ukhetha njalo, isizathu esiziqhubayo naziphi na isenzo sakhe.

Kwinkundla yesazela, izizathu zaso nasiphi na isenzo siyagwetywa ukuba sichanekile okanye siphosakeleyo ngesazela, oko kukuqokelela kolwazi lomntu ukuya kugxila. Njengoko isazela sivakalisa ukuba injongo ilungile okanye ayilunganga, umntu kufuneka athobele kwaye akhokelwe sisigqibo, enze ngokufaneleyo. Ngokubuza malunga neenjongo zakhe phantsi kokukhanya kwesazela, nangokwenza ngokuchasene nesazela, umntu ufunda ukungoyiki kunye nokusebenza ngokufanelekileyo.

Zonke izidalwa ezize ehlabathini, elowo ngezenzo kunye neengcinga kunye neenjongo zazo kwiiakhawunti zazo. Eyona nto ifikelela esiphelweni yile ngcinga kunye nesenzo esivela kulwazi. Ezi akhawunti azinakusebenza ngaphandle kokuba usebenze ngazo, uzihlawula. Ukungalunganga kufuneka kulungiswe kwaye ilungelo liqhubeke ngenxa yesizathu kunokuba ulonwabo kunye nomvuzo oza ngenxa yokwenza ngokulungileyo.

Yimbono ephosakeleyo ethi umntu makangenzi ikarma ukuze abaleke kuyo, okanye akhululeke kuyo. Umntu ozama ukubalekela phezulu okanye anyuke ngaphezulu kwekarma ngokuzimisele ukungayenzi, woyisa injongo yakhe kwasekuqaleni, kuba umnqweno wakhe wokuyeka ikarma ngokungabambeli kwakhe umbophelela kwisenzo awayeza kusinda kuso; ukwala ukwenza into kuyakwandisa ubukhoboka bakhe. Umsebenzi uvelisa ikarma, kodwa umsebenzi uyamkhulula nakwimfuneko yokusebenza. Ke ngoko, umntu akufanele akoyike ukwenza ikarma, kodwa kunokuba enze ngokungoyiki kwaye ngokokwazi kwakhe, ayizukuthatha ixesha elide ngaphambi kokuba ahlawule onke amatyala kwaye asebenze ngendlela yakhe enkululekweni.

Kuninzi okuthethiweyo malunga nokumiselwa kwangaphambili kunye nenkululeko yokuzikhethela, ngokuchasene ne-karma. Nakuphi na ukungangqinelani kunye neenkcazo ezichaseneyo zibangelwa kukudideka kwengcinga, kunokuchasana nemigaqo ngokwayo. Ukudideka kwengcinga kuvela kukungaqondi ngokupheleleyo amagama, ngalinye linendawo yalo kunye nentsingiselo. Ukumiselwa kwangaphambili njengoko kusenziwa emntwini, kukuthatha isigqibo, ukumisela, uku-odola okanye ukulungiselela, imeko, imeko, imeko kunye neemeko awayeza kuzalelwa kuzo aze aphile ngazo. Kule nto kukwabandakanywa umbono wento ethile okanye ikamva. Uluvo lokuba oku kugqitywe ngumbono ongaboniyo, amandla, okanye nguThixo onembambano, ojikisa kuyo yonke imo yokuziphatha elungileyo; iyaphikisana, iyaphikisa, kwaye iyaphula-phula imithetho yobulungisa nothando, ezimele ukuba ziimpawu zomlawuli. Kodwa ukuba ukumiselwa kusengaphambili kuyaqondwa njengokumiselwa kwemo, imeko, imeko kunye neemeko zomntu, izinto ebezenziwe ngaphambili kunye nokumisela kwangaphambili njengezizathu (ikarma), eli gama linokusetyenziswa ngokufanelekileyo. Kule meko, umlawuli wobuThixo ungoyena mntu uphakamileyo u-Ego okanye u-Self, owenza ngokufanelekileyo nangokweemfuno kunye neemfuno zobomi.

Iimpikiswano ezininzi kwaye zade zaphikiswa kwaye zichasene nemfundiso yenkululeko yokuzikhethela. Uninzi lwazo sele zithathiwe nje ukuba abantu bayazi ukuba kuthetha ntoni inkululeko. Kodwa iimpikiswano azisekelwanga kwinkcazo, okanye kubonakala ngathi iziseko ziyaqondakala.

Ukuqonda ukuba yeyiphi inkululeko yokuzikhethela esebenzayo emntwini, kufuneka yaziwe ukuba iyintoni intando, iyintoni inkululeko kwaye yaziwa nokuba ingubani na okanye ngubani.

Igama liya kuba lingaqondakali, liqondwe kancinci, kodwa lisetyenziswe rhoqo. Ngokwayo, yinto engenabala, eyendalo iphela, engenamntu, engathathelwanga, egudileyo, eyokuhamba, ethuleyo, ehlala ekhona, nomgaqo okrelekrele, ongumthombo nemvelaphi yawo onke amandla, kwaye ibolekayo kwaye inike amandla kubo bonke izidalwa ngokomlinganiso kunye nobungakanani bazo kunye nokubanakho ukuzisebenzisa. Intando yasimahla.

Indoda, Ingqondo, kukukhanya kokwazi, okuyi-I-am-ndicinga emzimbeni. Inkululeko ngumbuso ongaxelwanga, ongathinteleki. Isimahla kuthetha isenzo ngaphandle kokuthintela.

Ngoku ke inkululeko yenkululeko yomntu. Sibonile ukuba iyintoni intando, yeyiphi inkululeko, kwaye intando isimahla. Umbuzo uhlala: Ngaba umntu ukhululekile? Ngaba inenkululeko yokusebenza? Ngaba unokusebenzisa intando yasimahla? Ukuba iinkcazo zethu ziyinyani, ngoko ke inkululeko isimahla, kwimeko yenkululeko; kodwa umntu akakhululekanga, kwaye akanakuba kwimeko yenkululeko, kuba, ngelixa ecinga, iingcinga zakhe zigutyungelwe ngamathandabuzo kwaye nengqondo yakhe imfamekisiwe kukungazi, kwaye ibotshelelwa yiminqweno yomzimba ngeqhina leemvakalelo. Unamathele kubahlobo bakhe yiminqweno yothando, eqhutywa kukunyoluka kunye neenkanuko, ethintelwa kwisenzo esivakalayo senkanuko yeenkolelo zakhe, kwaye egxothwa kukungathandi kwakhe, intiyo, iingqumbo, umona kunye nokuzingca ngokubanzi.

Kuba umntu akakhululekanga ngengqondo yokuba iya kukhululeka, ayilandeli into yokuba umntu akakwazi ukusebenzisa amandla avela kwintando yakhe. Umahluko yile. Intando ngokwayo kwaye isebenza ngokwayo ayinasiphelo kwaye isimahla. Isebenza ngobukrelekrele kwaye nenkululeko yayo iphelele. Umyolelo njengoko ubolekayo emntwini ngaphandle kokuthintelwa, kodwa ukusetyenziswa kuyo le ndoda kuyasikelwa umda kwaye ikwimeko yokungazi kwakhe okanye ulwazi. Umntu unokuthiwa unenkululeko yokuzikhethela ngengqondo yokuba intando isimahla kwaye nabani na unokuyisebenzisa ngokukhululekileyo ngokomgangatho wakhe kunye nokukwazi ukuyisebenzisa. Kodwa umntu, ngenxa yokusikelwa umda kwakhe kunye nezithintelo, akunakutshiwo ukuba nenkululeko yokuthanda ngokugqibeleleyo. Umntu uthintelwe ekusebenziseni kwakhe intando ngokwamanqanaba ezenzo. Njengoko ekhululwa kwiimeko zakhe, ukusikelwa umda kunye nezithintelo uya kukhululwa. Xa ekhululekile kuyo yonke imikhawulo, kwaye kuphela ngoko, unokusebenzisa ukuthanda ngokupheleleyo nangokukhululekileyo. Uyakhululeka njengokuba esenza ngokuthanda kunokuba ayisebenzise.

Oko kubizwa ngokuba nenkululeko yokuzikhethela kuyinto elula nelungelo lokukhetha. Isigqibo malunga nenqanaba lesenzo lilungelo lomntu kunye namandla. Xa ukhetho selwenziwe, intando iyakubolekisa ekufumaneni ukhetho olwenziweyo, kodwa intando ayisiyiyo ukhetho. Ukhetho okanye isigqibo sekhondo elinikezelweyo limisela umntu ikarma. Ukukhetha okanye isigqibo sisizathu; isenzo kunye neziphumo zazo zilandela. Ikarma entle okanye embi yokomoya imiselwa kukhetho okanye isigqibo esenziweyo kunye nentshukumo elandelayo. Ibizwa ngokuba ilungile ukuba ukhetho luhambelana nesona sigwebo kunye nolwazi. Kubizwa ngokuba kubi ukuba ukhetho lwenziwa ngokuchaseneyo nokugweba okungcono kunye nolwazi.

Xa umntu ekhetha okanye ethatha isigqibo ngokwasemphefumlweni sokuba enze into, kodwa atshintshe ingqondo okanye angayenzi into ebeyigqibile, eso sigqibo sodwa siya kuba nesiphumo sokuvelisa kuye utyekelo lokucingisisa kwakhona malunga noko ebekugqibile. Ingcinga iyodwa ngaphandle kwesenzo iya kuhlala ingumkhwa wesenzo. Ukuba, nangona kunjalo, oko ebethathe isigqibo sokukwenza kwenziwa, emva koko iziphumo zengqondo nezomzimba ezivela ekukhetheni kunye nakwinyathelo ngokuqinisekileyo ziya kulandela.

Umzekelo: Indoda idinga isixa semali. Ucinga ngeendlela ezahlukeneyo zokuyifumana. Akaboni nayiphi na indlela esemthethweni. Ujonga iindlela zobuqhetseba kwaye ekugqibeleni uthatha isigqibo sokwenza inqaku ngesixa esifunekayo. Emva kokucwangcisa indlela eza kwenziwa ngayo, wenza isigqibo sakhe ngokwakha umzimba kunye nokutyikitywa aze azame ukuxoxa ngenqaku aze aqokelele isixa. Iziphumo zesigqibo sakhe okanye isigqibo sakhe kunye nesenzo aqinisekileyo ukusilandela, nokuba ngokukhawuleza okanye ixesha elikude liya kugqitywa ngenye yeengcinga zakhe zangaphambili kunye nezenzo, kodwa iziphumo azinakulungeleka. Wohlwaywa ngumthetho obekelwe iziphoso ezinjalo. Ukuba ebegqibe kwelokuba azenzele, kodwa engakhange asisebenzise isigqibo sakhe, ngewayebeke izizathu njengezifiso zengqondo zokujonga ubuqhetseba, njengendlela yokufumana isiphelo sakhe, kodwa ngekhe azibeke phantsi komthetho isenzo esenziweyo. Isigqibo samenza ukuba abenoxanduva kwindiza yesenzo sakhe. Kwelinye icala uya kuba ulwaphulo-mthetho ngenxa yenjongo yakhe, kwelinye icala ulwaphulo-mthetho ngenxa yesenzo sakhe somzimba. Ke ngoko ke iindidi zezolwaphulo-mthetho lolukahlobo lwengqondo kunye nohlobo lwangempela, abo banenjongo, kunye nabo babeka iinjongo zabo ekusebenzeni.

Ukuba le ndoda ibiswele imali ibile ukungaqwalaseli, okanye emva kokuthathela ingqalelo ukwala ngobuqhetseba, kodwa endaweni yoko yanyamezela ukubandezeleka okanye ubunzima obabumiselwe kwimeko yayo kwaye endaweni yoko yahlangabezana neemeko ngokobunono bayo, yaza yasebenza ngokomgaqo okanye ilungelo ngokwesigwebo sakhe esifanelekileyo, emva koko unokuva ubunzima emzimbeni, kodwa ukhetho kunye nesigqibo sakhe sokwenza okanye ukwala ukwenza, kuya kukhokelela kumandla okuziphatha nasengqondweni, okuya kumenza ukuba akwazi ukuphakama ngaphezu koxinzelelo lomzimba, kwaye imigaqo yesenzo esifanelekileyo iya ekugqibeleni umkhokelele kwindlela yokubonelela ngezinto ezincinci kunye nezidingo zomzimba. Umntu owenza oko ngokomgaqo wokulungileyo nokungoyiki iziphumo, uvusa umnqweno wakhe kwizinto zokomoya.

I-karma yokomoya ibangelwa kwaye iziphumo ezivela ekukhetheni kunye nasezenzweni kunye nokuchasana nolwazi lomntu malunga nezinto zokomoya.

Ulwazi lokomoya luhlala lubonakaliswa emntwini ngokholo kwakhe kwinkolo yakhe ethile. Ukholo kunye nokuqonda kwenkolo yakhe okanye ubomi bakhe benkolo buya kubonisa ulwazi lwakhe lokomoya. Ngokwendlela yokusebenzisa okanye ukungazingci kukholo lwenkolo yakhe, nokwenza kwakhe ngokokholo, nokuba kunqabile kwaye kubanzi okanye kukuqonda okubanzi kwezinto zokomoya, iya kuba yikarma yakhe entle okanye embi ngokomoya.

Ulwazi lokomoya kunye nekarma zahluke ngokweenkolelo zonqulo kunye neenkolelo zomntu, kwaye zixhomekeke ekukhuleni kwengqondo yakhe. Xa umntu ephila ngokupheleleyo ngokuhambelana neenkolelo zakhe zenkolo, iziphumo zokucinga nokuphila ngokuqinisekileyo ziya kubonakala ebomini bakhe bomzimba. Kodwa anjalo amadoda anqabileyo. Indoda isenokungabi nezinto ezininzi ezibonakalayo, kodwa ukuba iphila ngokuchasene neenkolelo zayo zonqulo, iya konwaba ngakumbi kunobutyebi obunempahla yenyama, kodwa iingcinga nezenzo zayo azihambelani nokholo olo. Indoda esisityebi enjalo ayiyi kuvuma oku, kodwa indoda yenkolo iya kuyazi ukuba iyinyani.

Abo bacinga kwaye benze izinto zikaThixo phantsi kwalo naliphi na igama elaziwayo, bahlala bekwenza oko bezisizela okanye bengazingci. Umntu ngamnye ucinga kwaye enze into ayifumanayo kwaye ayenzela, aze ayifumane ngokwezizathu ezivuselela ingcinga kunye nokwenza. Abo benza okuhle emhlabeni beqhutywa sisizathu sokuthathwa njengongenantembeko, benobubele okanye bengcwele, baya kufumana igama elifaneleyo ngezenzo zabo, kodwa abayi kuba nalo ulwazi ngobomi benkolo, bangazi nokuba luyintoni na uthando lokwenyani, nokuba uxolo olusisiphumo sobomi obulungileyo.

Abo bajonge phambili kubomi basezulwini kwaye baphile ngokokuyalelwa kwinkolo yabo baya kunandipha izulu elifutshane okanye elifutshane emva kokufa, ngokomlinganiso wabo (kunye nezenzo) ebomini. Le ke ikarma yokomoya njengoko isetyenziswa kubomi benkolo nenkolo yoluntu.

Kukho olunye uhlobo lwekarma yokomoya esebenza kulo lonke uhlobo lomntu; Ibetha kweyona vitals kunye neengcambu zobomi bakhe. Le karma yokomoya isisiseko sayo yonke intshukumo kunye neemeko zobomi, kwaye umntu uya kuba mkhulu okanye kancinci xa esenza umsebenzi wekarma yakhe yokomoya. Le karma, njengoko isetyenziswa emntwini, isusela kwimbonakalo yomntu ngokwakhe.

Kukho umgaqo ongokomoya waphakade osebenzayo kwisigaba ngasinye sendalo, ngokusebenzisa izinto ezingenakutshintshwa, kuyo yonke imibuso yezimbiwa nezilwanyana, ngaphakathi komntu nangaphaya kwakhe ukuya kwindawo yokomoya ngaphezulu kwakhe. Ngobukho bawo umhlaba uyakhala kwaye ube nzima kwaye ukhazimla njengedayimani. Umhlaba othambile kwaye onukayo unuka kwaye uvelise izityalo ezinemibala eyahlukeneyo nezinika ubomi. Kubangela ukuba incanca emithini ihambe, nemithi ityatyambe kwaye ithwale isiqhamo ngexesha laso. Kubangela ukuba kuzalwe kunye nokuzala kwezilwanyana kwaye kunika amandla nganye ngokwamandla ayo.

Kuzo zonke izinto nakwizidalwa ezingaphantsi komntu, yingqondo yendalo iphela, mahat (ma); esenzweni (r); ngomnqweno we-cosmic, if (ka); yiyo loo nto yonke indalo kwizikumkani zayo ezihlukeneyo ilawulwa yikarma ngokomthetho wendalo yonke kunye nemfuneko yokomelela.

Emntwini le mfundo yokomoya ayiqondwa kancinci kunayo nayiphi na imigaqo esiya kuyenza indoda.

Iimbono ezimbini zikhona kwingqondo yomntu ngamnye eqala ngophumezo lwayo lokuqala ngobuThixo, okanye kuThixo, okanye kwiNgqondo yeNdalo iphela. Enye yezi ngcinga yesini, enye ingcinga yamandla. Ezi zinto zimbini zichasene nobubini, luphawu lunye kwindalo eyodwa. Kwinqanaba lokuqala leengqondo, ezi zikhoyo ngombono kuphela. Bayakhuthala ngokomgangatho njengoko ingqondo iphuhlisa isigqubuthelo esigcwele kunye nokugubungela ngokwayo. Ngaphandle kokuba emva kokuba ingqondo ikhule yomzimba wesilwanyana, ngaba izimvo zezesondo namandla zibonakalile, zisebenza kwaye zazilawula ngokupheleleyo iingqondo zabantu.

Kulungile ukugcina ubuThixo kunye nendalo ukuba ezi zimvo zimbini zichazwe. Iya kubachasene nendalo kunye nobunkulunkulu bokucinezela okanye ukucinezela ukubonakaliswa kwezi ngcinga zimbini. Ukuyekisa ukuveza intetho kunye nokukhula kwezesondo namandla, ukuba kunokwenzeka, bekuya kubhuqa kwaye kunciphise yonke indalo ebonisiweyo ibe kwimeko yokungakhathalelwa.

Ukwabelana ngesondo kunye namandla ziingcamango ezimbini apho ingqondo ingena kubudlelwane obusondeleyo kunye nehlabathi lonke; likhula ngabo lize lifikelele kubo ubungangamsha obupheleleyo nobupheleleyo bomntu ongafiyo. Ezi ngcamango zimbini ziguqulelwa kwaye zitolikwa ngokwahlukileyo kwiplanethi nganye kunye nehlabathi apho zibonakaliswa khona okanye zibonakaliswe.

Kulo mhlaba wethu wenyama, (♎︎ ), ingcamango yesini imelwa yimiqondiso ebambekayo yendoda nebhinqa, kwaye ingcamango yamandla inophawu lwayo oluphathekayo, imali. Kwilizwe lengqondo (♍︎-♏︎) ezi ngcamango zimbini zimelwe bubuhle namandla; kwihlabathi lengqondo (♌︎-♐︎) ngothando nangesimilo; kwihlabathi lomoya (♋︎-♑︎) ngokukhanya nolwazi.

Kwinqanaba lokuqala lengqondo yomntu njengoko isuka kuBuqu, ayizazi ngokwayo, nangawo onke amandla ayo, amandla, kunye nezinto ezinokwenzeka. Yinto, kwaye inayo yonke into ekhoyo, kodwa azizazi njengoko injalo, okanye konke oko kubandakanyiwe kuyo. Inayo yonke into, kodwa ingazazi izinto zayo. Ihamba ekukhanyeni kwaye ayibazi ubumnyama. Ukuze ibonakalise, inamava kwaye yazi zonke izinto ezinokubakho ngaphakathi kwayo, ukuze izazi ngokwayo ukuba yahluke kuzo zonke izinto kwaye izibonele ezintweni zonke, kunyanzelekile ukuba ingqondo iziveze ngokwakha nangokwakha Imizimba, kwaye ufunde ukwazi nokuzazisa ngaphakathi kwihlabathi kunye nemizimba yayo yahlukile kubo.

Ke ingqondo, kwisimo sayo sokomoya kwaye iqhutywa yimbono yento yangoku enamandla nesini, ngokuthe ngcembe yazibandakanya kwihlabathi liphela kwimizimba yezesondo; kwaye ngoku ingqondo izifumana ilawulwa kwaye ilawulwa ngumnqweno wesini kwelinye icala kunye nomnqweno wamandla kwelinye.

Oko kucingelwa ukuba ngumtsalane phakathi kwesondo, luthando. Uthando lwenene sisiseko esisisiseko esibonisa imbonakalo kunye nokuzincama. Uthando olunjalo lolukaThixo, kodwa olo thando lokwenyani alunokwaziwa ngumntu olawulwa ngumthetho wezesondo nangona kufuneka okanye afunde ngalo olo thando xa ngaphakathi nangaphambi kokuba awushiye umzimba wakhe wokwabelana ngesondo.

Imfihlo kunye nonobangela wokutsala ngesondo ngesondo, kukuba ingqondo ilangazelela kwaye ilangazelele imeko yayo yoqobo yokugcwala. Ingqondo yiyo yonke into ebonakaliswa emntwini kwaye umfazi, kodwa ngenxa yokuba naliphi na isini siya kuvumela kuphela icala elinye lendalo yalo ukuba liboniswe, elaa cala libonakalisiweyo linqwenela ukulazi elinye icala lalo, elingachazwanga. Ingqondo izichaza ngokwendoda okanye eyomzimba womntu obhinqileyo ifuna enye indlela engachazwanga ngomzimba wobufazi okanye wobudoda, kodwa icinezelwe kwaye ifihliwe emehlweni ayo ngumzimba wayo othile wesini.

Indoda nebhinqa nganye nganye bayisipili kwelinye. Ukujonga nganye esipilini kuyayibona ibonakalisiwe kwenye indalo. Njengoko iqhubeka ikhangela, ukukhanya okutsha kuya kuqala kwaye uthando lwenye into okanye isimilo salo luvele ngaphakathi kuyo. Ubuhle okanye ukomelela kolunye uhlobo lwayo luyayibamba kwaye bayigubungele kwaye iyacinga ukufezekisa yonke le nto ngokudibana kunye nolunye ubunjani besini sayo. Ukuphawula okunjalo kwesini akunakwenzeka. Ke ngoko ingqondo iyadideka ukufumana ukuba loo nto ibicinga ukuba yeyokwenene kukukhohlisa.

Masicinge ukuba into yokuba kwasebusaneni yahlala ngaphandle koluntu kwaye nazo zonke iimvakalelo zakwamva yomntu kufuneka ime phambi kwesipili apho umfanekiso wayo uboniswe ngayo kwaye ngomboniso wayo "yawa luthando." Njengoko yayijonge lo mboniso ngokwayo, iimvakalelo zamva nje ziya kusebenza kwaye ngaphandle kwesizathu sokuthintela, kunokwenzeka ukuba ukuba kwangaxeshanye lizame ukwamkela into ebizele iimvakalelo ezingaqhelekanga ezinayo ngoku.

Singasithanda isithukuthezi kwaye siyilahlile loo nto, ekufumaneni ukuba ngenzame enyanisekileyo yokwamkela into eyayibizayo imincili kunye nethemba kunye neenjongo ezingacacanga, ibisanyamalala, kwaye ishiye endaweni yayo kuphela igqobhoze iglasi. . Ngaba oku kubonakala kusisiqhelo? Ukanti ayikude koko kufunyanwa ngabantu abaninzi ebomini.

Xa umntu efumana omnye umntu obonisa ulangazelelo olungaphakathi nolungenakuthetha, kuye kuthi qatha kubomi bakhe obuthandekayo beemvakalelo njengoko ejonga lo mboniso. Ke ingqondo ngaphandle kobuqhetseba, ukwenza ulutsha kujonga kwisimo sayo esithandekayo kwesinye isini kwaye yakha imibono elungileyo yolonwabo.

Konke kuhamba kakuhle kwaye umthandi uhlala ezulwini yakhe yamathemba kunye neenjongo ngelixa eqhubeka nokujonga ngokuqaqanjelwa kwisipili sakhe. Kodwa izulu lakhe liyanyamalala njengoko efumana esipilini, aze afumane indawo yayo amagqabi eglasi ephukileyo, eya kubonisa kuphela iinxalenye zomfanekiso obalekileyo. Kwinkumbulo yokulunga, uqhekeza iintsimbi zeglasi kunye kwaye azame ukutshintsha into eyiyo kunye neziqwenga. Ngokutshintsha kunye nokutshintsha kokubonisa iziqwenga, uphila ngobomi kwaye unokude alilibale nelona xesha lalinjalo esipilini ngaphambi kokuba lophuke unxibelelwano olusondeleyo.

Inyaniso kulo mfanekiso iya kubonakala kwabo banenkumbulo, abakwaziyo ukujonga into de babone kuyo, kwaye ngubani ongavumeliyo ukujonga kwabo kuthathwe kwinto nge-tinsel kunye ne-sidelights. ngaphakathi kuluhlu lombono.

Abo balibalayo okanye abafunde ukulibala, abafundileyo okanye abazifundisayo ukuba baneliswe zizinto njengoko zinjalo, okanye abazonwabisayo ngokwasemphefumlweni, emva kokufumana ukudana kwabo kokuqala, abanokuthi babe nobuthathaka okanye ngokulula okanye ngokunzulu ngqongqo, okanye abo baneengqondo ezingonwabanga emva kwaye bezele yimincili yovuyo, bayayiphika inyaniso emfanekisweni; bayakuhleka ukuhleka okanye bacatshukiswe yiyo.

Kodwa loo nto ibonakala ngathi iyathethwa inyani ayifanele igwetywe, nangona ingathandeki. Ukuba iliso lengqondo linokujongeka lizolile kwaye lingene nzulu kumcimbi, ukucaphuka kuyanyamalala kwaye uvuyo luyakuthatha indawo yalo, kuba kuya kubonakala ukuba eyona nto ifanelekileyo ngelixa lokwabelana ngesondo ayisiyo ntlungu yokuphoxeka okanye ulonwabo lolonwabo, kodwa ukufundwa kunye nokwenza uxanduva komnye umntu ngokwesondo, kunye nokufumana eyona nyani imi ngaphakathi nangaphaya komgaqo wesini.

Yonke imbandezelo, ulonwabo, ukungazinzi, usizi, iintlungu, inkanuko, inkanuko, uloyiko, ubunzima, uxanduva, ukuphoxeka, ukuphelelwa lithemba, izifo kunye nenkxwaleko, ezibandakanyekwe kwisini ziya kuphela ngokuthe ngcembe, kwaye ngokwendlela njengoko inyani ingaphaya kwesini. kubonwe kwaye imisebenzi ithathwa kwaye yenziwe. Xa ingqondo ivuselela kubunyani bayo bokwenyani, iyavuya into yokuba ibingonelisekanga kwicala lesini elivakalayo; imithwalo ebandakanywa yimisebenzi iba lula; imisebenzi ayisiyo amakhonkco abamba umntu ebukhobokeni, kodwa abasebenzi endaweni yendawo eziphakamileyo kunye neenjongo eziphakamileyo. Umsebenzi uba ngumsebenzi; Ubomi, endaweni yokuba ngutitshala okhohlakeleyo nokhohlakeleyo, ubonwa njengomfundisi onobubele nozimiseleyo.

Kodwa ukuze akubone oku, umntu akafanele agrungqe emhlabeni ebumnyameni, kufuneka eme nkqo aze aqhele ukukhanya. Njengoko eqhele ukukhanya, uya kuyibona imfihlakalo yezesondo. Uya kubona iimeko zesondo ezikhoyo ukuba ziziphumo ze-karmic, ukuba iimeko zesondo ziziphumo zokomoya, kwaye ukuba ikarma yakhe yokomoya inxulumene ngokuthe ngqo kunye nokunxulumene nesondo.

(Iza kuqukunjelwa)