IDEMOCRACY YAYESELWE-URHULUMENTE
UHarold W. Percival
ICANDELO II
I-HYPNOTISM
I-Hypnosis okanye u-hypnotism yimeko yokulala ubuthongo obunzulu kunye nephupha apho lo Mnyango emzimbeni wenziwe ukuba ubone kwaye uve kwaye wenze oko uxelelwa yi-hypnotizer ukuba ubone kwaye uve kwaye uva kwaye unuka kwaye wenze.
Ukuze umntu atyholwe, kufuneka azimisele, okanye angazimelani, ngelixa i-hypnotizer isebenza kwaye inomdla, njengoko ijonge ngamehlo esifundo kwaye ibambe izandla okanye idlulisa iminwe yakhe phantsi komzimba wesifundo, kwaye imxelele ukuba aye ku ukulala; ukuba uza kulala; nokuba ulele.
Xa kwenziwe uvavanyo oluphezulu, umxholo wenziwa ukuba ubone kwaye uve kwaye wenze oko umyalela hypnotizer. Kodwa uMenzi emzimbeni awazi ukuba umzimba usebenza njani, nokuba uwenza njani na. Ukuba i-hypnotizer ixelela umxholo wentlanzi, umbandela uya kuthatha nantoni na kwaye uya kubambisa iintlanzi kunye nawo kwaye uya kubambisa iintlanzi eziqingqiweyo. Ukuba uxelelwe ukuba usechibini kwaye uyaqubha, umxholo uya kulala phantsi kwaye uya kuhamba ngokuhamba kokuqubha; okanye, ukuba uxelele inkukhu, inja, okanye ikati, uya kuzama ukukhonkotha okanye ukukhahlela, ukukhonkotha okanye i-miaow. Iphinde yaboniswa okuphindaphindiweyo ukuba umntu ovumelwayo uya kwenza ezona zinto zithileyo kwaye uya kwenza ezona zinto zihlekisayo, ngokuthobela iingcebiso okanye imiyalelo evela kumhambisi wezinto ezinkulu.
Kutheni, kwaye ngayiphi indlela, enokuthi umntu wenziwe ukuba enze ezi zinto zisithukuthezi engazi ukuba wenza ntoni?
Umzimba womntu ubunjwe ngento esekwe kumatshini wezilwanyana ongazi nto; umatshini okuyo ukuva imvakalelo kunye nomnqweno weSazi esazi, onamandla okucinga. Umzimba ungathatyathwa ngaphandle kokuba isitulo sinokuhanjiswa; NguMenzi osemshini onokuthi athunyelwe kuye kwaye ngubani owenza umatshini wenze nantoni na eyenziweyo. UMenzi kumatshini wezilwanyana unokuhanjiswa ngokuba ulawulwa ziimvakalelo, kwaye oko kuchazwa ziingcamango kuyo.
UMenzi oqinisekileyo kuwo onke amalungu omzimba wabesilisa okanye owasetyhini is Uvavanyo emzimbeni, kwaye luhlala luthenjisiwe kubo bonke ubomi bomzimba okulo. I-Doer kuwo onke amalungu omzimba womntu yayiluthunyelwe emzimbeni ngexesha lobuntwana ukuya kufikelela kwinqanaba lokufikisa lomzimba. Uxinzelelo lwaqala xa uMnyango wabuza umzali okanye umgcini womzimba-womntwana ukuba uzifumanele ukuba ngubani kwaye ngubani kwaye phi, kwaye xa ephendula waxelelwa ukuba yayingumzimba ogama ulinikiweyo, nokuba yayingutata nonina womzimba ekwakukho kuwo ngelo xesha. Ngeli xesha uMenzi wayesazi ukuba yayingengomzimba womntwana; yayisazi ukuba ayisiyonto yomntu. Kodwa njengoko kwakuxelwa ngokuqhubekayo ukuba yayingumzimba, kwaye njengoko kwakufuneka iphendule kwigama elinikwe umzimba, yadideka malunga nokuba iyintoni na ukuba ayingomzimba. Kwaye, njengoko ukukhula komzimba kuhambela phambili kunye nolutsha, ngokuthe ngcembe uye wacinga malunga nomzimba njengawo wade wade, xa wayefikisa, wazichaza njenge as umzimba. Ulwazi lwento eyabelana ngesondo lomzimba wayo lwenze ukuba imemori yayo yahluke kwaye yahlukile emzimbeni, kwaye iDoor emva koko yathunyelwa ngaphandle. Kusenokwenzeka ukuba uMenzi emzimbeni uyakuphika ukucinga ukuba ngoku iyathotywa. Omnye unokuzama ukungayikholelwa le nyaniso. Kodwa yinyani.
Uvavanyo lovavanyo olusebenza kuyo yonke iDoor kubomi bayo bonke buye baba yinto eqhelekileyo. Into yokuba uMenzi emntwini wonke kwenziwe uvavanyo lwengqondo kwaye iyaziqonda ngokwayo yenza ukuba kunokwenzeka ukuba elinye i-Doer kwelinye umzimba womntu liyifake kwi-hypnosis yokufakelwa; Oko kukuthi, umxholo uya kusebenza kuphela kwisiphakamiso sangaphandle esenziwe yi-hypnotizer yayo. Kungenxa yoko le nto umntu enokwenziwa ukuba enze izinto zesilumko nezihlekisayo xa enze into eyenziwe ngobuqhetseba, engazi ukuba yenzani.
Isifundo sokuba uthathwe njani u-hypnotrate ngumcimbi omnye. Oko kuxhomekeka kwintando yomqhubi, umbono wakhe, kunye nokuzithemba kwakhe; emva kokusebenzisa kwakhe indlela efanelekileyo yokwalathisa amandla ombane kunye nemagnethi emzimbeni wakhe ukuya emzimbeni wentloko, kunye nokufaka umbane kuwo wonke umzimba ukuze uphendule kwaye ulawule ingqondo yomzimba wesifundo ngokucinga komntu ophikisayo. Kwaye oku kuxhomekeke kwimvume yesifundo sokuba ikhutshiwe.
Amagama intando, ingcinga, kwaye ukuzithemba zisetyenziswa ngokubanzi ngaphandle kokuqonda ngqo ukuba igama ngalinye lithetha ntoni kanye, kwaye njengoko linikiwe apha. Ngaba ukuthanda komnqweno ophambili woMenzi, umnqweno owandulelayo wokomzuzwana okanye wobomi, apho yonke eminye iminqweno yoMniniyo ithobela; kwaye umnqweno ngamandla aziwayo oMenzi, ekuphela kwamandla anokutshintsha ngokwawo, kunye namandla enza utshintsho kwiiyunithi kunye nemizimba kwindalo. Ukuqiqa sisimo kunye nokukwazi ukuziva u-Doer apho enikezela khona kwifom yokuqonda ukuba ifumana nayiphi na imizwa, okanye kuyo nantoni na enokubakho. Ukuzithemba sisivumelwano kunye nesiqinisekiso sovakalelo-kunye-nomnqweno woMenzi ukuba angenza oko aya kuthanda ukukwenza.
Umzimba womntu ngumatshini wokuvelisa kunye nokugcina amandla ombane ombane ukuba asetyenziselwe nayiphi na injongo ayifunayo. La mandla avela kwaye avele emzimbeni njengemeko yomoya, kwaye inokujoliswa kuwo emzimbeni ngamehlo, ngelizwi, kunye neengcebiso ngomnwe.
I-hypnotist yenza u-hypnosis ngokuhambisa amandla ombane kunye namandla omzimba wakhe ngokusebenzisa iingqondo kunye namalungu emzimbeni wento yengqondo kunye nomzimba wentloko.
Ngelixa i-hypnotizer ijonge ngamehlo entetho yesifundo, kuye kubekho umsinga wombane ovela kuye ngamehlo kunye neliso le-opic ukuya kwindibano yesifundo. Ukusuka apho intlawulo yombane iqala ukuphazamisa ingqondo kunye nethambo lomzimba wentloko ngokudakumba, ukuphumla, emva koko ulale.
Njengoko i-hypnotizer ibambe izandla zesifundo okanye idlulisa iminwe yakhe kwiingalo zomzimba kunye nomzimba uthumela amandla ombane avela emzimbeni wakhe ngeengcebiso zomnwe kwaye ihlawulisa umzimba wentloko ngobugagu bakhe.
Xa i-hypnotizer ixelela umxholo ukuba ayolala, ukuba ayolala, ukuba ulele, udibanisa umbane ophuma ezandleni zakhe, kwaye isandi selizwi lakhe sidlula kwiindlebe kunye ne-nerur nerve kwaye ngumyalelo ebeka uMenzi wentloko kwisifundo sokulala.
Xa ulele ubuthongo obunamandla, uMenzi ulungele ukuthobela imiyalelo ye-hypnotizer. Emva kokuba umzimba wentloko uhlawuliswe ngokupheleleyo ngumazibuthe we-hypnotizer, nokuba ngaba kunyango wokuqala okanye kuphela emva konyango oluninzi, uMenzi weso sifundo unokuqulatha naliphi na ixesha ngokujonga okanye athethe kwi-hypnotizer okanye kwizandla ezisebenzisa amandla .
Ngaba ngumnqweno woMenzi obonakaliswa ngamehlo; Ingcinga yoMenzi ibonakaliswa ngezandla; Ilizwi ngokwamagama odweliso lomnxibelelanisi uya kuthanda kunye nomlinganiso wentembeko yoMenzi kumandla akhe okulawula nokwenza ukuba uMenzi wentloko yesifundo enze oko akuxelelweyo.
Oku kucacisa indlela umntu enziwe ngayo ukuba enze izinto ezingezizo ezobuchwephesha xa ithunyelwe. UMenzi emzimbeni omnye womntu, ngentando yakhe kunye nengcinga nokuzithemba, unokubeka uMenzi womnye umzimba womntu ekulaleni kokungalawuleki okanye kokungxola. Ngamandla akhe ombane kunye nawomazibuthe u-hypnotist ubeka ityala kwi-Doer yomzimba eya kuthi isebenze ngokungqinelana nomlomo okanye neengcebiso zengqondo. Phantse kuhlala kunjalo imvume yesifundo iyafuneka. Isifundo asiyi kuthobela ukuba siyalelwe ukuba senze isenzo sokuziphatha okubi esingasayi kwenza ngelixa siphaphile.
Inyani yile yokuba bobabini abaDala bathunyelwe hypnot. UMenzi wehip Hypnotist ikwi-hypnosis emiselweyo kuba icinga ngengqondo yomzimba wayo kwaye ilawulwa ziimvakalelo zomzimba wayo wenyama. Umahluko phakathi kwakhe nesihloko kukuba uMenzi wexesha elizayo ucinga kwaye usebenze emzimbeni wakhe phantsi kwempembelelo yomzimba we-hypnotist ngaye acinga aze acebise ngento eza kwenziwa sisihloko. Kodwa lo Menzi u-hypnotizing akayazi ukuba yenziwe-ingqondo ngengqondo nemvakalelo yakhe kwaye ucinga kwaye enze uvavanyo-nkqubo.
Oku kuyothusa, kuyothusa, kuyamangalisa iinyani, ekuqaleni zibonakala njengezingcinga ezintle kakhulu ukuba ziyinyani, kodwa uMenzi onolwazi kuwo wonke umzimba womntu onokwazi ukuba ucinga ntoni ngezi ngxelo. Njengoko umntu eqhubeka nokucinga, okungaqhelekanga kuya kulityalwa kwaye uMenzi uya kuthi ngokuthe ngcembe afunde into amakayenze ukuzikhupha kwi-hypnosis yentsusa awayezifaka kuyo.
UMenzi unokuzinceda ukuba aqonde eyakhe i-hypnosis kungekuphela ngokuhlola ukuba yeyiphi na imvakalelo-kunye-nomnqweno wayo owahlukileyo emzimbeni wenyama, kodwa ngokujonga ujonge izinto ezibuhlanti, ezihlekisayo, kwaye ngamanye amaxesha ezoyikisayo ezinye. Benza ubuthongo babo bexeshana bokungalali — bengazi ukuba bathunyelwe.
Ke umntu ocinga ngokunzulu xa ebuza ukuba ungubani, uyakufika kwezi zigqibo: ukuba umatshini ophile kuwo ahlala kuwo kwaye usebenza uchithe itoni ezininzi zokutya ekwakhiweni nasekulondolozweni komzimba ukuze ube ngumzimba wenyama ukuba yi; ukuba iguqulwe amaxesha amaninzi kwaye iyaqhubeka nokutshintsha ukubonakala kwayo; ukuba umzimba awazi nto ngalo naliphi na ilungu lomzimba okanye ulonke, kungenjalo kuyakuba njalo nangomzimba xa ulele; ukuba ngelixa umnqweno womqhubi novakalelo lukude xa ulele umzimba awunawo mnqweno-kunye novakalelo kwaye awunakwenza nto; Kwaye ukuba nje ukuba isazisi esisebenzayo seDoor ngokomnqweno-kunye nemvakalelo ibuye, ithatha umatshini wayo kwaye iyazi ukuba ngubani na omnye owahlala kwaye wasebenza umatshini ngalo lonke utshintsho lwayo ebomini. Ingathi umzimba yayiyimoto enenqwelo, ethi, xa ipakishwe ngumqhubi wayo, ingabinakho ukusuka endaweni yayo de umqhubi wayo abuyele kuyo aze ayiphathe kwakhona.
Ewe, umbuzo ungabuzwa: Ukuba umenzi lowo, njengemvakalelo-kunye-neminqweno, liziko kwaye akangomzimba, ngubani kwaye yintoni kwaye uphi ngelixa engekho kwaye umzimba ulele; kwaye kutheni engazi ukuba ngubani kwaye ngubani kwaye ngubani kwaye ubuye phi xa ubuya kwaye uwuthathe umzimba?
Impendulo yile: UMenzi uyaziva-kwaye-umnqweno nokuba usemzimbeni, okanye ukude emzimbeni xa ulele. Akuyazi ukuba ngubani kwaye yintoni ngelixa usemzimbeni ngoba, xa wawungena emzimbeni xa wawusakhula kwaye wenza unxibelelwano neemvakalelo zomzimba, wawudidekile; kwaye xa icelwa ukuxelelwa ngesiqu sayo, iDerer yenziwa ukuba ikholelwe ukuba yayingumzimba ngokuqeqeshwa ukuba iphendule kwigama elinikezwe umzimba wayo; kwaye ihlala kule hypnosis ehleliweyo okoko nje isemzimbeni.
Nokuba iDoer yiyo okanye ayazi ukuba ngubani kwaye iyintoni na ngelixa umzimba ulele ubuthongo obunzulu kuxhomekeke kwindlela uvavanyo olucokisekileyo lwe-hypnosis yayo ngaphambi kokuba luphume emzimbeni. Ukuba xa ukwimeko yokuvuka komzimba inkolelo yayo ikukuba umzimba ngumzimba, loo Doer isenokubakho xa umntu elele ubuthongo obunzulu-njengoko buqhelekile, kwangoko emva kokufa komzimba wakhe. Ukuba, kwelinye icala, ukukholelwa kwayo ukuba umzimba wayo awuzimiselanga nzulu, okanye ukuba ikholelwa ukuba ayisiwo umzimba wenyama kwaye ukuba iyakusinda ekufeni komzimba wayo, ngexesha lokulala kakhulu komzimba wayo ziqaphele amanye amalungu alo angenakungena emzimbeni wawo ngenxa yokungafezeki komzimba, okanye unokukhumbula imeko ephakathi apho inokuvuselelwa kwaye ihlaziywe ngamandla, kwaye inokwazi ukusombulula iingxaki ezingafunekiyo Ayikwazanga ukusombulula ngelixa usemzimbeni.
Kodwa nakweyiphi na imeko, xa uMthethezi engekho emzimbeni ophela kwaye engaphilanga, emva kokuba efile okanye xa elele ubuthongo obunzulu, uhlala eyazi: -ukuqonda njengelizwe okanye ilizwe akulo. Ngelixa kude nomzimba wayo xa ulele kakhulu kwaye okwethutyana ngaphandle kwengqondo yomzimba kunye nengqondo, unokukhumbula kwaye njengomnqweno-imvakalelo yomntu-womzimba okanye njengemvakalelo yomnqweno wabasetyhini. -Umntu ngamnye ahlala kulo. Kodwa kamsinya nje emva kokuba idibene kwakhona ne-nerve yomzimba wayo, kwaye ukuba ibuza ukuba ngubani kwaye ngubani kwaye phi, ingqondo-yomzimba uyixelela amagama amalungu omzimba wayo kwaye iphantse yabakho phantsi kopelo lwe-hypnotic ukuba umzimba onamagama, kwaye iyaqhubeka nozinzo lwayo olusisigxina. Yiyo loo nto uMenzi engenakukhumbula ukuba ngubani kwaye ngubani, nokuba ngubani, phi, nokuba wenzeni ngexesha lokungabikho komzimba ubuthongo obunzulu.
Uhlala kukho umsantsa wokulibala ekufuneka uMkhululi enze apho aya "kulala" kwaye "uvuke." Xa "esiya kulala" kufuneka uyekelele kwimithambo yeemvakalelo yokungasebenzi kwaye uguqulwe. isuswe kwaye ikhutshiwe kwi-immune system yokuzithandela kunye nefuthe layo kwigazi. Emva koko ikhululekile okwethutyana kwi-hypnosis yayo emiselweyo. Ke ezinye izinto ezininzi zinokwenzeka. Inokungena nakweyiphi na indawo yamaphupha, okanye inokuya nakweyiphi na yamazwe aliqela "obuthongo obunzulu." Ingagcina iinkumbulo zamava athile emaphupheni, kuba amaphupha ahambelana nemifanekiso yoMenzi kunye iimvakalelo; kodwa ayinakubuyisa iinkumbulo zokwenza kwayo kwimibandela yobuthongo obunzulu ngenxa yokuba emva koko ikhutshiwe kwiimpawu zesine zemithambo-luvo yenkqubo yokungasebenzi ye-neva ngokuzithandela, kwaye ayiqeqeshwanga ekukhumbuleni imvakalelo kunye neminqweno engahambanga ngqo inxulumene nokubona nokuva, ukungcamla, nokunuka. Yiloo nto ke uMenzi owazi emzimbeni engazi kukhumbula ukuba ngubani kwaye yintoni kwaye phi kwaye ngelixa umzimba ubuphumle. Ke ngoko, ukuba bonke aBenzi kwimizimba yabantu babekho kwaye bayathothiswa kwaye benziwa balibala ukuba ngubani kwaye yintoni; ukuba ziimpawu zomzimba kunye neengqondo ezenziwe ukuba zikholelwe izinto kwaye zenze izinto ebezingenakuze zikukholelwe naphantsi kwazo naziphi na iimeko, okanye zenze, ukuba zingacinga ngeemvakalelo-ezingqondo kunye neminqweno-yabo engalawulwa ziingqondo zabo zomzimba.
Kwaye ngenxa yokuba imvakalelo-yengqondo kunye nomnqweno-ngqondo yoMenzi xa elele ubuthongo obunzulu cinga ngezihloko ezingadibaniyo neengqondo kwaye zingaphaya kokufikelela kwingqondo yomzimba, uMenzi uyalibala okanye angakwazi ukuzitolika ezo zinto ngokwemigaqo iimvakalelo, nokuba zazikwazi ukuziva kwaye zibanqwenele xa zibuyela emzimbeni kwaye ziphinde zibe phantsi kophononongo lwe-hypnotic yomzimba kunye nengqondo.
Ukuba i-Doer yayingekho phantsi kopelo lomzimba-wayo kunye neengqondo, imvakalelo-kunye-nomnqweno yayiya kuthi ngengqondo yayo iyazi kwaye iyakukhokelwa kukulunga-kunye nesizathu soMcingeli wesiqu sakhe oziqu ezintathu. Ke uMenzi ebeya kuzazi kwaye azibone izinto njengoko zinjalo, kwaye iyakwazi kwaye iyenze loo nto ifanele ukuba yenziwe, kwaye akukho mathandabuzo ngayo. Kodwa xa uphantsi koxinzelelo lolwazi olukuyo, akufane kwenzeke ngokugweba kwayo, kodwa loo nto isebenze ngokwasemzimbeni, okanye ngenxa yokuba iyalelwe ngabaSebenzi abaxelisiweyo.
Ubungqina boku kukho le ndlela yanamhla yamadoda eshishini athembisa uluntu ngentengiso. Amadoda amashishini aqine ukuba xa eqhubeka nokuthengisa into ethengiswayo kwithuba elithile elithile uluntu ngokuqinisekileyo luya kuyithenga loo mveliso. Kuya kuthatha ixesha elingakanani kwaye kuyakubiza malini phambi kokuba intengiso ibhengeze uluntu ukuba luthenge, kwaye lithenge, kwaye lithenge loo mveliso ibonakalisiwe njengento entle ngumntu onamava wentengiso onamava. Xa uvula iphepha lemihla ngemihla, okanye imagazini, loo mveliso ukujongile. Ibonisa kwaye ikhwaze ukuba wonke umntu uyayisebenzisa; uyayifuna; Uya kubandezeleka ukuba awuyifumani; uya konwaba kuphela xa ulufumene. Iibhodi zebhodi ijongane nawe; uyayiva kunomathotholo; uyayibona ibaleka ngombane phambi kwakho kwimigudu yakho kunye nokuhamba kwakho. Yifumane! Yifumane! Yifumane! Izinto zokuthambisa, iziyobisi, netyala — Owu, lifumane!
Ngaphambi kokuba i-hypnotizing ibe lishishini lanamhlanje, abantu babenelisekile yifenitshala elungileyo eyayenziwe ukuba ihlale. Oko kwakungalunganga kwishishini lefanitshala. Ngoku kukho iifashoni namaxesha efanitshala, kwaye abantu kulindeleke ukuba bagcine imfashini bathenge ifanitshala entsha. Akunjalo kwakude kudala, izigqoko okanye iibhentshi ezimbalwa okanye ihempe okanye ihempe zazanele. Ngoku! ichaza njani loo nto Ishumi elinambini, kunye nokunye okuninzi onokufumana, kwaye ngexesha ngalinye lamaxesha. Yonke into eyenziweyo kunye nesixhobo esirhwebayo esinokubakho sisebenza ngokuqeshwa ngumthengisi we-hypnotizing ukonwabela uluntu, ngokubetha imibala kunye neefom ezinomdla, ngamagama ashicilelweyo kunye nesandi selizwi ukufikelela kunye nokudlulisa imvakalelo kunye nomnqweno woMenzi osemntwini ukuyinyanzela ukuba icinge kunye nengqondo yomzimba ngokusebenzisa amandla ezinto zezinto. Kwaye uMenzi ukhokelwa ekubeni bakholelwe ukuba benza oko bakwenzayo ngenxa yenkululeko yokuzikhethela.
Kutheni le nto amashishini ehanahanisa abantu ukuba bathenge, kwaye baqhubeke nokuthenga? Kuba ishishini kuqala lazazisa ukuba likholelwe ukuba kufuneka libe neshishini elikhulu, lize ke libe neshishini elikhulu, ekugqibeleni libe lelona shishini likhulu. Kwaye shishini ngalinye, ukuze lifumane ngakumbi nangakumbi kwaye lelona shishini liphezulu, kufuneka lithumele abantu ukuba bathenge kwaye baqhubeke ukuthenga. Kodwa alikho ilizwe elonelisekileyo lokuthengisa kuphela kubantu bayo. Imele ithumele ngaphandle iimveliso zayo kubantu bamanye amazwe; ukuthengisa kwayo kufuneka kube nkulu kunokungenisa ngaphakathi; kwaye ukuthunyelwa kwelinye ilizwe kufuneka kunyaka ngamnye kudlule kuthunyelo lwangaphandle, kuba, kuya kufuneka kwenziwe ishishini elikhulayo. Kodwa njengoko ishishini ngalinye kwilizwe ngalinye kufuneka lithengise okungakumbi kubantu bakokwalo kwaye kufuneka lithumele ngakumbi kubantu bamanye amazwe minyaka le, iyakuba yintoni imida yokuthenga nokuthengisa, kwaye iza kuphelela phi? Ukulwa kweshishini kukhokelela emfazweni; Imfazwe iphela ke ngokubulala.
Abo bathusa abanye ngokulukuhla kufuneka bazikhohlise ngokwabo ukuba kufuneka babaphathe kakubi abanye. Kwaye abo bangazami kukhathaza nabani na ngabona abaqhuba ubugcisa. Ke, ukusukela kwiminyaka yobudala, abantu behlabathi bezilolonga kwaye behanahanisa abanye kwinkolelo enye emva kwenye ngokweemvakalelo kunye neminqweno yabenzi, yenqanaba abakulo abantu.
Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.