IDEMOCRACY YAYESELWE-URHULUMENTE
UHarold W. Percival
ICANDELO II
AMABHUNGA OLUNGILEYO NABASEBENZI
UMenzi ongafiyo ngoku okanye ngaphandle komzimba womntu awuzange uhlala ungena kumzimba ozelwe, kwaye ke ekufuneka ufe. Ngaphambili-ngaphaya nangaphandle kwexesha lokufumana- yonke into iDoor ngoku emzimbeni womntu yayihlala kumzimba wokomelela nobuhle: umzimba ongafanga kuba wawenziwe ngamacandelo omba womhlaba we-Realm of Permanence- Ilizwe elingabonakaliyo eligcinayo nelilungeleleneyo eliguqukayo lehlabathi labantu. Umzimba ongafiyo awayehlala kuwo uMthengi ngelo xesha wayengengowesilisa okanye ungowasetyhini; kwaye kwakungengomzimba wesini ezimbini; kodwa nangona yayingengomzimba wesondo, loo mzimba wawungukugqibelela okuhlangeneyo kumacala amabini oMnyango: la macandelo mabini angunobangela wesini sendoda nawemizimba yabasetyhini.
Umzimba wendoda kunye nomzimba womfazi bohluliwe. Nganye kuzo zombini azigqibekanga. Ngamnye uxhomekeke kwenye ukuze agqitywe, kwaye ufuna ukugqitywa nomnye. Kodwa, nokuba zidityanisiwe, imizimba ayiphelelanga, ngenxa yokuba umzimba-oyindoda unamalungu angaphuhliswanga omzimba womfazi, kunye nomzimba womfazi emzimbeni unamalungu angaphuhliswanga omzimba womntu; kwaye ilungu ngalinye elinjalo liyinxalenye engalungelelananga yombhali walo.
Umntu ngamnye uzalwa esentlungwini; iyabudala kwaye iyafa. Kunjalo ke kuyo yonke imizimba yamadoda nemizimba yabasetyhini. AbaSebenzi abakhoyo kwakhona kwimizimba yabantu zizinto ezinobangela wokuzalwa kunye nokufa kwemizimba apho baphinde babe khona. Ukoyisa ukufa, ukuhlala emzimbeni ogqibeleleyo womzimba kunye nobuhle kubutsha obunokungafi, umzimba onjengalowo wayehlala kuwo iDoor yangaphambili, umzimba wangoku ongafezekanga kwaye oxhomekekileyo kufuneka ubuyiselwe kwaye ubuyiselwe kwimeko yayo yantlandlolo, ukuba umzimba ngamnye ugqibelele kwaye ugqibelele.
UMenzi ngoku emzimbeni womntu kwaye wayesenguMenzi wesenzo esingabonakaliyo nesingapheliyo sesithathu: Umntu owaziyo kwaye ocinga ngeSithathu ngokobuqu ngabo baLwazi kunye nomthetho: abo baSebenzi bagcina ucwangco kwaye balawula okusesikweni kwihlabathi, nakwiindawo ezinobuntu. UMenzi, ngomnqweno wayo-umba, wawunxulumene nomnqweno ngoku osemzimbeni womntu; nangombandela wayo wokuziva, kunye nokuva okukhona emzimbeni womfazi.
Abenzi ngoku kwimizimba yabantu khange kwimizimba yabo yantlandlolo bavumele iimvakalelo zomzimba ukuba zibenze bacinge ngemizimba yabo-eyabo engqondweni njengemizimba yabo. Ngokucinga njengemizimba ngokwabo, umzimba ogqibeleleyo woMnyango ngeloxesha ngaphandle kwesondo, ngokuqhubeka nokucinga, ngokuthe ngcembe watshintsha waba ngumzimba wendoda kunye nomzimba womfazi. Ke umnqweno woMthengi emzimbeni-oyindoda kunye neemvakalelo zoMenzi emzimbeni-womfazi wayenomanyano lwemizimba endaweni yomanyano lomnqweno kunye neemvakalelo. UMenzi waguquka ke waphulukana nomzimba wakhe ongafiyo. Kwaye yagxotha kwaye yayeka ukukhumbula ukungabinakho kwayo kwi-Triune Self yayo ku-Naphakade; kwaye yangena, kwaye yaqala ukubakho kwayo, kweli lizwe eliguqukayo labantu.
Akukho Gumbi linokufumana ukoneliseka ngomnye uMnyango, okanye kwimanyano yemizimba yabo. Akukho Dosi emzimbeni-oyindoda okanye emzimbeni womfazi linokwaneliseka kude kube yiminqweno yalo-kunye neemvakalelo zikwimvisiswano elinganayo yomzimba wayo ogqibeleleyo. Umnqweno wecala leNtloko wenza umzimba womntu; Ukuziva kwicala leDover lenza umfazi-umzimba.
Isizathu sokuba indoda nomfazi bakhange omnye komnye yile. Elona cala likhulu lomnqweno weDover endodeni ikhangela eyayo indawo-yokuziva kwicala elineemvakalelo elivulekileyo le-Doer eboniswe emfazini; kwaye icala elivelileyo leDoor kumfazi lifuna elakhe icala-lomnqweno elinqamlezileyo kumnqweno omkhulu woMenzi oboniswe endodeni. Xa umnqweno woMsebenzi omnye kumzimba womntu kunye neemvakalelo zomnye uMenzi emzimbeni womfazi ukuba enze into aze asabele omnye komnye ngokugqibeleleyo kulona mitshato igqibeleleyo yomzimba womntu-akunakwenzeka ukuba babe namava afanelekileyo nasisigxina ulonwabo umntu ngamnye aya kuba nalo xa umnqweno wakhe kunye neemvakalelo zabo ziya kuba ngokulinganayo kwaye kumanyano olusisigxina emzimbeni kunye nomzimba ogqibeleleyo.
Izizathu zezi: umnqweno-kunye neemvakalelo ziinxalenye ezingafaniyo omnye komnye emzimbeni womntu kwaye ke ngoko akunakuze kudityaniswe kunye nokuziva okungafaniyo- kunye nomnqweno womnye iDoor emzimbeni womfazi; Umtshato wemizimba emibini awunakuze ubumbane bomnqweno kunye neemvakalelo; Imvakalelo-kunye-nomnqweno unokuba nomanyano kuphela xa belingana kwaye belungelelene ngokomzimba ogqibeleleyo nangokugqibeleleyo. Ke ngoko uvuyo lwaBenzi babini emtshatweni wemizimba yabo emibini yinto eyokwabelana ngesondo neyexeshana kwaye kufuneka luphele ekuphelisweni nasekufeni komzimba; kodwa xa inkanuko-kunye nokuziva kwayo nayiphi na iDo ilinganisiwe kwaye ilungelelene emzimbeni wayo ogqibeleleyo womzimba, kukho ulonwabo olungapheliyo loloMenzi ngokugqibeleleyo nangothando olungapheliyo.
Kodwa uMenzi akakwazi kufa xa umzimba wakhe wenyama usifa, kuba iseyinxalenye engafakwangayo yoMnye umntu oFezekileyo noya kuhlala engafezekanga, njengoQhinga-zintathu. Ngexesha lobomi bomzimba ngamnye, kwaye emva kokuba efile loo mzimba wenyama, uMenzi akazazi ngokwakhe ukuba uyintoni na. Ayizazi njengoMenzi weTrune yesiqu sayo kuba, ngokuzicingela njengendoda-yomzimba okanye umfazi-womzimba, ngelo xesha iyazikhohlisa kwaye izikhohlisa kwaye izibeka kubukhoboka bendalo ngokusebenzisa iimvakalelo ezine zokubona ukuva nokuva, nokunuka. Akukho mntu unokuyikhulula ngoku okanye ayikhuphe kwimeko yoxinzelelo. Umsebenzi ngamnye uye aziqhelanise, kwaye ngenxa yoko akukho mntu unokuzithabathela ngokwakhe kwimeko yakhe yovavanyo. Okona kunokwenziwa nangayiphi na iDate emzimbeni womnye uDover komnye umzimba kukuxelela elinye i-Doer ukuba liphupha le-hypnotic, kwaye uyixelele ukuba yintoni kwaye ungazivusa njani kupelo lwe-hypnotic izibeka ngokwayo.
Ukusuka kwisiseko sayo sentsusa yesiqu, isiqingatha emva kwenxalenye nganye yeDowali iza kwakhona kwaye iphinde iphinde iwele kwelinye kunye nelinye lomzimba womntu ngenjongo yokwenza inkqubela phambili ukuya koku, isiphelo esingenakuphepheka. Kodwa xa embethe esenyameni, i-Doer yohluthwa yinkanuko kunye nemizwa kunye nesini somzimba, kwaye ke oko kwenziwa ukuphupha kwaye ulibale ukuba ngubani kwaye ngubani. Kwaye, ngokungazithembi, iyayilibala injongo yayo emzimbeni.
UMenzi unokwazi kwakhona njengaye, ngelixa ukwindoda-emzimbeni okanye umfazi-womzimba, ngokucinga. Kungathatha ixesha elide ukuba uzifumane kwaye uhlukanise nomzimba okulo. Kodwa ngokucinga ngesiqu njengemvakalelo, kuphela, de ibe iyaziqonda ngokwayo imvakalelo, ngaphandle komzimba okanye iimvakalelo zomzimba, inokuzazi njengemvakalelo kwaye yazi ukuba awungomzimba. Ke ngokucinga ngesiqu somnqweno de ifumane ukuba ingumnqweno woMthengi ngokuzimeleyo womzimba, uyazi ngokwawo njengomnqweno, kwaye amalungu omzimba kunye neemvakalelo zomzimba ziyaziwa ukuba zinjengoko zinjalo, kwizinto zendalo. Ke ngokudibana komnqweno wayo kunye neemvakalelo, uMenzi uya kukhululeka ngonaphakade kulawulo lomzimba kunye nemvakalelo yomzimba. Iya kuthi ke ibe nolawulo olupheleleyo lomzimba kunye neemvakalelo, kwaye iya kuba kulwalamano lwayo olwazi kunye nolungileyo kunye noMcingeli kunye noKwazi kweStrune yayo.
Ngelixa isenza loo nto, kwangaxeshanye iphinda ivelise kwaye ivusele umzimba wayo wesini wokufa ukuba ungene kumzimba ongenantlonelo wobutsha bokungafi. Ke, ngokudityaniswa ngesazela noMlinganisi wayo, iyakuthatha indawo yayo phakathi kwamanye amagosa aphezulu endalo phantsi kolwazi kunye nolwazi lwayo, nangaphantsi kolunga nesizathu soCinga ngayo, kulawulo lwendalo kunye nokulungelelanisa. Isiphelo seentlanga zomhlaba-njengoko abantu ngokwabo becacisa ngokucinga, ukuba yintoni na indawo yabo. Owona myalezo ophambili woMenzi kuwo wonke umzimba womntu. UMsebenzi ngamnye unokuwubeka umsebenzi ixesha elide njengoko aya kuthanda; ayinakho kwaye ayiyi kunyanzelwa; kodwa ayinakuchaphazeleka kwaye ayinakuthintelwa njengekamva. Iya kwenziwa.
Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.