IDEMOCRACY YAYESELWE-URHULUMENTE
UHarold W. Percival
ICANDELO III
UKUQHUTYELANA NOKUFA KWEXESHA LOKUGONYA KUNYE NOKUZIPHATHA NGOKUGQIBELA
Ukuthathwa kwembonakalo yempucuko kukuxela kwangaphambili okanye ukuxela kwangaphambili kusengaphambili ngokufa kwimpucuko. Ukuthambekisa ubomi kubangela ukunganyaniseki, ukuziphath 'okubi, ukunxila, ukuchas' umthetho nokukrexeza, kwaye utshutshise ngokukhawuleza. Ukuba umntu wenziwe ukuba akholelwe okanye azenze akholelwe ukuba akukho nto kuye, okanye akukho nto inxulumene naye, oko kuya kuhlala kunjalo, kungasosidumbu, kwaye okuqhubekayo emva kokubhubha komzimba; Kwaye ukuba uyakholelwa ukuba ukufa kunye nengcwaba sisiphelo sezinto zonke zabantu bonke; ke ukuba ikho injongo, iyintoni injongo yobomi?
Ukuba kukho injongo, oko kuqonda emntwini kufuneka kuqhubeke ukwazi emva kokuba efile. Ukuba akukho njongo, akukho sizathu sivakalayo sokunyaniseka, imbeko, isimilo, umthetho, ububele, ubudlelwane, uvelwano, ukuzeyisa, okanye nasiphi na isimilo. Ukuba loo nto iqonda emntwini kufuneka ifile ngokufa komzimba wayo, kutheni ke umntu engenako konke nje ukuphuma ebomini ngelixa esaphila? Ukuba ukufa kuphelile konke, akukho nto inokusebenzela, akukho nto iya kuqhubela phambili. Umntu akanakuphila ngabantwana bakhe; yini na ke ukuba abe nabantwana? Ukuba ukufa kuphelela konke, uthando lulosulelo okanye luhlobo lokunyanya, isifo esoyikeka, kwaye sicinezelwe. Kutheni le nto umntu kufuneka akhathaze, okanye acinge ngayo nayiphi na into ngaphandle kokufumana kwaye ayonwabele ngelixa ehlala, ngaphandle kokukhathalela okanye ukukhathazeka? Ingayinto engenamsebenzi nobudenge kwaye ilungile kuye nabani na ukuba anikele ngobomi bakhe afumane, enze uphando kwaye enze izinto, ukuba andise ubomi bomntu, ngaphandle kokuba unqwenela ukuba nobukrwada ngokwandisa usizi lomntu. Kule meko, ukuba umntu unqwenela ukunceda umntu wakhe, kufanele ukuba aqulunqe indlela yokukhawulezisa ukufa okungenazintlungu kulo lonke uluntu, ukuze umntu asindiswe kwintlungu nasembandezelweni, kwaye eve ubunzima obomi. Amava aloncedo ukuba ukufa kukuphela komntu; kwaye ke, isiphoso esibuhlungu sokuba loo mntu ebefanele ukuba waphila!
Ngamafutshane, ukukholelwa ukuba uMenzi oqondayo, oziva kwaye ucinga kwaye ethanda emzimbeni, kufuneka afe xa umzimba usifa, yeyona nkolelo idodobeleyo umntu anokuthi aqiniseke kuyo.
Umntu ozingcayo, okholelwa ukuba ilungu lakhe elifanelekileyo liya kufa xa umzimba wakhe usifa, unokuba sisisongelo esibi ebantwini balo naluphi na ilizwe. Kodwa ikakhulu phakathi kwabantu wentando yesininzi. Kuba kwintando yesininzi, umntu ngamnye unelungelo lokukholelwa ngokuthanda kwakhe; akavinjelwanga ngurhulumente. Umntu ozingcayo okholelwa ukuba ukufa kuphelela konke ngekhe kusebenze ngenxa yabantu bonke. Amathuba amaninzi okuba asebenzele abantu ukuze anomdla.
Ukuzingca kubalulekile; ayisiyiyo kwaphela. Kwaye ngubani na lowo ongazingcayo ngobuninzi? Ingqondo yomzimba ayikwazi ukucinga ngaphandle kweenzwa, kwaye ayinakucinga ngayo nayiphi na into engeyiyo yeengqondo. Ingqondo yomzimba yendoda iya kumxelela ukuba ekufeni kwakhe kunye nosapho bakhe abayi kuba; ukuba kufuneka afumane kwaye onwabele konke anokufumana ebomini; ukuba angakhathazi ngekamva okanye ngabantu bokamva; Ayizukubakho into eyenzekayo ebantwini, baya kufa bonke.
Injongo kunye nomthetho kufuneka zenzeke kuzo zonke izinto ezikhoyo, kungenjalo izinto bezingabikho. Into ethi, ihlala ikhona; ayinakuphela ukubakho. Yonke into ekhoyo ngoku ibekho ngaphambili; ubukho bayo ngoku buya kuba bubukho bangaphambi koburhulumente apho buya kubakho khona. Ke ngoko qhubekeka ubonakale kunye nokunyamalala kunye nokubonakala kwakhona kwezinto zonke. Kodwa kufuneka kubekho umthetho ozenza izinto, kunye nenjongo yezenzo zabo. Ngaphandle kwenjongo yesenzo, nomthetho owenza izinto, awunakubakho isenzo; zonke izinto ziya kubakho, kodwa ziyayeka ukusebenza.
Njengomthetho kunye nenjongo zizinto ezihambahamba ekubonakaleni nasekutshabalaleni kwezinto zonke, ngoko ke kufanele ukuba kubekho umthetho nenjongo kuzalo nobomi nokufa komntu. Ukuba akukho njongo yokuba umntu aphile, okanye ukuba isiphelo somntu kukufa, ngekungcono ukuba ngewayengazange aphile. Ke kuya kuba kuhle ukuba lonke uluntu lufe, kwaye lufe ngaphandle kokulibaziseka okukhulu, ukuze umntu angabinakubakho emhlabeni, aphile, abe nokukhanya okugcobayo, anyamezele usizi, afe. Ukuba ukufa sisiphelo sezinto zokufa be ukuphela, hayi ukuqala. Kodwa ukufa sisiphelo sento ekhoyo kunye nokuqala kwento kumazwe aphumelelayo apho aya kubakho khona.
Ukuba umhlaba awunanto inokunika umntu ngaphandle konwabo obuthandabuzekayo kunye nosizi lobomi, ke ukufa yeyona nto imnandi ebomini, kunye nokupheliswa kwesona silangazelelo. Enjani yona le njongo, ubuxoki nekhohlakeleyo-yokuba umntu azalwe ukuba afe. Kodwa ke, kuya kuthini malunga nokuqhubeka kwesazisi emntwini? Ingaba yin?
Inkolelo yokuba kukho ukuqhubeka kwesazisi emva kokuba usweleke, kodwa ikholwa lingazi nto ngalo, alanele. Ikholwa kufuneka okungenani libe nengqondo yokuqonda into eyiyo ngaphakathi kuye eyazi ukuba ungubani na, ukuqiniseka ukuba iya kuqhubeka ikhumbula emva kokuba ifile.
Into engakholelekiyo kukungakholelwa komntu okhanyayo ukuba kuya kubakho nantoni na eyomntu eya kuhlala isazi emva kokusweleka. Akabalulekanga ekungakholweni nasekukhanyeleni kwakhe; Kuya kufuneka ayazi into emzimbeni wakhe ukuba unyaka nonyaka ebesazi ukuba ungubani na, kungenjalo akanasiseko sokungakholelwa kuye; kwaye ukwaliwa kwakhe ngaphandle kwenkxaso yesizathu.
Kulula ukubonisa ukuba "wena" emzimbeni wakho awuyonto yomzimba wakho kunokuba ungqina ukuba ungumzimba, kwaye umzimba okuyo "nguwe."
Umzimba okuyo udityaniswa nezinto zomhlaba okanye amandla endalo adityanisiwe kwaye alungelelaniswe njengeenkqubo zecandelo elinye lokuzibandakanya kurhwebo nendalo ngokusebenzisa amandla alo okubona, ukuva, ukungcamla, kunye nokubetha.
Nguwe ozaziyo, ezibandakanya imvakalelo-kunye-nomnqweno: uMenzi ocinga ngeenxalenye zomzimba wakho, kwaye wahlulwe kumzimba odibeneyo ongazi nto nongakwaziyo ukucinga.
Umzimba okulo ungazi nto njengomzimba; ayizukuthetha ngokwayo. Ubunokuchaza ukuba akukho mahluko phakathi kwakho nomzimba wakho; ukuba wena nomzimba wakho niyinto enye, into enye efanayo, eyona nto iqinisekisiweyo yeyokuba ubukho besiteyitimenti esingenanto, kuphela kwengcinga, akukho nto inokubonisa ukuba le yinyani.
Umzimba okuyo awunguye, nangaphezu kokuba umzimba wakho zizambatho zomzimba wakho. Thatha umzimba wakho empahleni enxiba kunye neempahla ziwele phantsi; azikwazi kuhamba ngaphandle komzimba. Xa u "u" emzimbeni wakho eshiya umzimba wakho, umzimba wakho uwa phantsi ulale, okanye ufile. Umzimba wakho awazi nto; akukho luvakalelo, akukho mnqweno, akukho ngcinga emzimbeni wakho; umzimba wakho awunakwenza nantoni na ngokwakho, ngaphandle kokwazi "wena."
Ngaphandle kwento yokuba, njengemvakalelo yokucinga-kunye-nomnqweno kwimithambo yegazi kunye negazi lomzimba wakho, uziva kunye nomnqweno womzimba, kwaye ukuba unokucinga indlela oziva ngayo kunye nomnqweno wakho wokuba ngumzimba, akukho Isizathu esinye kubungqina besitetimenti sokuba ungumzimba. Zininzi izizathu zokuphikisa loo ngxelo; kwaye izizathu zibubungqina bokuba awuyomzimba. Qwalasela la mazwi alandelayo.
Ukuba wena, imvakalelo yokucinga-kunye nomnqweno emzimbeni wakho yayikukufana okanye yayinxalenye yomzimba, ke umzimba, njengawe, ngalo lonke ixesha ulungele ukuphendula, njengoko uzenzele ngokwawo. Kodwa xa ulele ubuthongo obunzulu kwaye ungekho emzimbeni, kwaye umzimba, njengoko, ubuzwa, akukho mpendulo. Umzimba uyaphefumla kodwa awuhambi; Ingazi njengomzimba, kwaye ayiphenduli nangayiphi na indlela. Obo bobunye ubungqina bokuba umzimba awunguye.
Obunye ubungqina bokuba awungomzimba kwaye nokuba umzimba awunguwe yile: Xa ubuya ebuthongweni obunzulu, kwaye sele uza kuphinda ungene emzimbeni wakho, unokuziva njengawe, hayi njengomzimba, ngaphambi kokuziva okwenzeka kwinkqubo yokuzithandela ye-neva; kodwa kamsinya nje xa imvakalelo yakho ikwinkqubo yokuzithandela, kwaye umnqweno wakho usegazini lomzimba, kwaye unxibelelana neemvakalelo zomzimba, uphinda ubizwe emzimbeni, kwaye nengqondo yakho yomzimba iyanyanzeleka Wena, uvakalelo-kunye-nomnqweno, wokucinga ngokwakho ukuba ungowakho kwaye uziqaqambise ngokungathi ungumzimba wenyama. Ke, xa umbuzo ubuzwa kuwe, ngubani kwakhona emzimbeni, uphendula; kodwa kunjalo awukwazi ukuphendula nayiphi na imibuzo ebuzwe umzimba wakho ngelixa ukude nayo.
Kwaye obunye obunye ubungqina bokuba wena nomzimba wakho asinguwe kwaye nolufanayo yile: Wena, njengemvakalelo yokucinga-kunye nomnqweno, awuyonto yendalo; ubandakanyiwe; kodwa umzimba wakho kunye neemvakalelo ziyindalo kwaye zisebenza. Ngenxa yokubandakanyeka kwakho unokungena kumzimba odibeneyo ukuze ube nokuwusebenzisa, umzimba ongenakuze usebenze kurhwebo nendalo.
Ushiya okanye ungene emzimbeni womzimba wepituitary; oku, kuwe, lisango le-system ye-nervous. Indalo isebenza imisebenzi yendalo yomzimba kusetyenziswa imizwa ngokusebenzisa imithambo yethambo; kodwa ayinakusebenza ngokuzithandela ngokuzithandela ngaphandle kwakho xa usemzimbeni. Uhlala kwinkqubo yokuzithandela kwaye uqhuba iintshukumo zokuzithandela zomzimba. Kule nto mhlawumbi uqondiswa ziimpembelelo ezivela kwizinto zendalo kwiimvakalelo zomzimba, okanye ngumnqweno wakho, osebenza egazini, usuka entliziyweni okanye kwingqondo. Ukusebenza komzimba, kunye nokufumana impembelelo ngokusebenzisa iimvakalelo zomzimba, wena, kodwa hayi umzimba, unokuphendula imibuzo xa usemzimbeni; kodwa imibuzo ayinakuphendulwa xa ungekho emzimbeni. Xa kusenziwa into emzimbeni wokwenyama, kwaye ucinga ngokusebenzisa izinzwa zomzimba, uziva kwaye unqwenela izinto zomzimba kwaye ke oko kukhokhelwa kucingelwa ukuba ungumzimba.
Ngoku ukuba umzimba kwaye ubukunye kwaye awufane, awubikho mlinganiso kwaye awufane, awuzowulibala umzimba ngelixa ukude nawo ukulala ubuthongo obunzulu. Kodwa ngelixa ukude kuyo, awazi ukuba kukho into enjengomzimba, oyikhuphileyo xa ulele ubuthongo obunzulu, uphinde uphinde usebenze. Awukhumbuli umzimba ulele ubuthongo obunzulu kuba iinkumbulo zobumbano zezinto ezihlangeneyo kwaye zihlala ziirekhodi emzimbeni. Iimpawu eziphuma kwezi rekhodi zingakhunjulwa njengeenkumbulo xa ubuyela emzimbeni kodwa iingxelo ezihlangeneyo azinakuthathwa nguwe ekubandakanyekeni kwakho kubuthongo obunzulu.
Ingqwalaselo elandelayo yile: Kubuthongo obunzulu uyazi ukuba yimvakalelo-kunye-nomnqweno, ozimeleyo womzimba wenyama kunye nemvakalelo yawo. Kwimizimba yenyama usazi ukuba yimvakalelo-kunye-nomnqweno; kodwa ngenxa yokuba usenziwa ngumzimba kwaye ucinga ngengqondo-yomzimba ngokusebenzisa imizwa yomzimba, uthathwa ngegazi, ukhathazwa yimvakalelo, kwaye uhendwa yinkanuko yomzimba wakholelwe ekubeni Ngaba ziimvakalelo zendalo, kwaye ukuba-wena-umnqweno ziimvakalelo eziphendula kwiimvakalelo ezisuka kwindalo kwaye ezifunyenwe kukuziva kwakho kwiimvakalelo. Uyadideka kwaye awukwazi ukwahlula emzimbeni emzimbeni okulo; kwaye uzichaza njengomzimba okuyo.
Nabu obunye ubungqina bokuba awuyonto yomzimba, kuba: Xa usemzimbeni ucinga ngengqondo yomzimba, kunye nemvakalelo-ingqondo yakho kunye nomnqweno-ingqondo yakho yenziwa yangaphantsi komzimba wengqondo kwaye yenziwe zixhaswe yiyo. Xa ulele ubuthongo obunzulu unokucinga ngemvakalelo yakho yengqondo kunye nomnqweno-wengqondo yakho, kodwa awukwazi ukucinga ngengqondo yomzimba wakho ngenxa yokuba unxulumene nomzimba wenyama kuphela, hayi ukukubandakanya. Ke ngoko, awunakukwazi ukutolika ubumbeko-kunye nomnqweno wokudibanisa, ngenxa yokuba ingqondo-yomzimba iyala kwaye ayivumeli. Kwaye ke, lo gama usemzimbeni, awukwazi ukukhumbula into oziva ngayo kunye nomnqweno owawuziva kunye nokucinga ngelixa wawukho kude nomzimba kubuthongo obunzulu, nangaphezu kokuba unokukhumbula ebuthongweni obukhulu oko wakwenzayo emzimbeni.
Ubungqina obuqokeleleneyo bokuba awuyonto yomzimba wakho, nokuba umzimba awunguye, yile: Ngelixa umzimba wakho uphila unamarekhodi, njengeenkumbulo, zazo zonke iimpembelelo ozithathileyo ngokusebenzisa ukuqonda okanye ukuva okanye ukungcamla okanye uncuthu. Ngelixa usemzimbeni unokuvelisa kwakhona kwiirekhodi impembelelo, njengeenkumbulo; kwaye wena njengemvakalelo-kunye-nomnqweno ungakhumbula njengeenkumbulo iimpembelelo ezivela kwezi ngxelo zokwenzeka kweminyaka oye waphila ngayo emzimbeni.
Kodwa ngaphandle kokuba usemzimbeni kwaye usebenza emzimbeni akukho zinkumbulo, akukho kuqhubekeka kwengqondo kuyo nayiphi na into emzimbeni okanye edibene nomzimba. Ngaphandle kwakho akukho ukuqhubeka kwezinto ezenzeka emzimbeni.
Unawe emzimbeni, ukongeza kwinkumbulo zomzimba, ukwangulowo nalowo uyazi into eqhubekayo yokwenzeka kwezi ziqendu ezilandelayo zomzimba, eziye zitshintshe kaninzi kuwo onke amalungu alo. Kodwa wena njengosidibanisayo awuzange nakanye uguquke kubudala, okanye ixesha, okanye nangayiphi na enye indlela, ukusukela ekubeni kuko-konke ukuphumla kokulala nokuphaphama-ikwayiloo mntu uqhubekayo, ohleli enjalo kwaye akekho omnye enye, ngokuzimeleyo komzimba oye wazi.
Ingqondo yakho yomzimba iyacinga kwaye iyenza yonke imisebenzi yayo yengqondo ngayo kunye neemvakalelo. Ingqondo yakho yomzimba isebenzisa izinzwa okanye amalungu eemvakalelo ukuvavanya, ukulinganisa, ukulinganisa, ukuhlalutya, ukuthelekisa, ukubala kunye nokugweba zonke iziphumo. Ingqondo yakho yomzimba ayivumi okanye ithathele ingqalelo nawuphi na umcimbi ongenakuvavanywa kusetyenziswa iimvakalelo. Wonke umbandela ovavanyiweyo kufuneka ulawulwe kwiimvakalelo kwaye uvavanywe ziimvakalelo. Ke ngoko, xa ingqondo-ingqondo yakho izama ukuvavanya uvakalelo-kunye nomnqweno, kunye nezixhobo zengqondo njengezixhobo zendalo, ayinakuvumela ukuba uthathele ingqalelo, njengemvakalelo-kunye-nomnqweno, ubandakanyiwe; ayivumi ukubandakanywa; ke, kukuchonga, uvakalelo-kunye-nomnqweno, wokuba yimvakalelo, umdla, iimvakalelo, kunye neenkanuko, nto ezo ezigxininisa ekuphenduleni komzimba kwiziphumo ezifunyanwa ngumzimba.
Kodwa ingqondo-yakho yomzimba ayinakukucacisela ukuba kutheni umzimba ungaphenduli kwizimo ezinobuthongo obunzulu, ubuthongo, okanye ukufa, kuba ayinakuyithathela ingqalelo into yokuba uziva-ngomnqweno, uMenzi emzimbeni, azibandakanywanga: awunguye umzimba. Xa ingqondo yakho yomzimba izama ukucinga ukuba yintoni na eyaziyo, iyothuka, ithulisiwe, ithulisiwe. Ayisiqondi ukuba yintoni eyaziwayo.
Xa uziva-kwaye-nomnqweno ucinga malunga nokuziva, ingqondo yakho yomzimba ayinakusebenza; sithulisiwe, ngenxa yokuba oqondayo wena, ngaphandle kweengqondo, kungaphaya komqolo kunye nokujikeleza kwendlela yokucinga.
Ke ngoko, ingqondo-yakho yomzimba iyayeka ukucinga ngelixa ingqondo yakho yokuziva ikwenza wazi ukuba uyazi; kwaye uyazi ukuba uyazi ukuba uyazi. Akukho mathandabuzo ngayo. Ngelixa ucinga ngokuthe chu, ngalo mzuzwana nje, ingqondo yakho yomzimba ayisebenzi; ilawulwa yimvakalelo-yengqondo yakho. Kodwa xa umbuzo ubuzwa "Yintoni le uyazi ukuba iyazi?", Kwaye uzama ukucinga ukuphendula umbuzo, ingqondo yakho yokuziva iphinda iwele phantsi kwengqondo yomzimba wakho, eyazisa ngezinto. Ke ukuziva-ingqondo yakho ayinamava kwaye ibuthathaka; ayikwazi kucinga ngokuzimeleyo ngengqondo yomzimba, ukuze ikhlukanise-wena kunye nemvakalelo yomnqweno kunye nomnqweno-kwiimvakalelo ongena kuzo.
Xa unokuzahlula wedwa njengemvakalelo ngokucinga ngathi uziva ungathandabuzekiyo, uya kuziva ukuba uziva ngokuzimeleyo emzimbeni kunye nemvakalelo, ngaphaya kwamathandabuzo, ngokuqinisekileyo njengoko ngoku usazi ukuba umzimba wakho wahlukile kwinto ayinxibayo. Ke akunakubakho mibuzo ingaphezulu. Wena, uMenzi emzimbeni, uya kuzazi njengaweemvakalelo, kwaye uya kwazi umzimba njengoko unjalo umzimba. Kodwa kude kube lolo suku lonwabo, uya kushiya umzimba ubusuku ngabunye ukuze ulale, kwaye uya kuphinda ungene kuwo ngosuku olulandelayo.
Ukulala, njengoko kunjalo kuwe busuku ngabunye, kufana nokufa emzimbeni kude kusetyenziswe iimvakalelo. Kubuthongo obunzulu uziva kodwa awunamava. Uvavanyo lubangelwa ngumzimba kuphela. Emva koko ukuziva usemzimbeni uziva impembelelo ezivela kwizinto zendalo ngokusebenzisa iimvakalelo, njengemvakalelo. Ukudibana kukunxibelelana kwendalo kunye neemvakalelo.
Ngandlel 'ithile, ukulala kukufa okwexeshana ukuya kwiimvakalelo kunye nomnqweno kunokufa komzimba. Xa ulele ubuthongo obunzulu, wena, uvakalelo-kunye-nomnqweno, uyayeka ukuba ngumzimba; kodwa ekufeni usoloko ungazi ukuba umzimba wakho ufile, kwaye lixesha elizayo uqhubeka nokuphupha kwakhona ngobomi basemzimbeni.
Kodwa nangona ubuthongo obunzulu kukufa kwemihla ngemihla kuwe, kwahlukile ekufeni komzimba wakho kuba ubuyela kwihlabathi lomzimba kwangoko lomzimba owawushiyile xa uye walala ubuthongo obunzulu. Umzimba wakho uthwala zonke iirekhodi njengeenkumbulo zobomi bakho kwizinto ezibonakalayo. Kodwa xa umzimba wakho usifa iirekhodi zakho zememori ziya kutshabalala kwangexesha. Xa ukulungele ukubuyela emhlabeni, njengoko kufuneka, uya kungena emzimbeni womntwana lowo ulungiselelwe yena ngokucacileyo.
Xa ungena okokuqala emzimbeni womntwana, unamava abonisa ukuba unawo amava afanayo nawakho maxa wambi xa uvela ebuthongweni obunzulu. Ngeli xesha, xa wawusele uza kungena emzimbeni wakho, wadideka malunga nesazisi sakho. Emva koko ubuze: "Ndingubani? Ndiyintoni? Ndiphi? ”Akuthathi xesha lide ukuphendula lo mbuzo, kuba kungekudala ubanjiswe ziinzwa zomzimba wakho, kwaye ingqondo yakho ikuxelela oku:“ NguJohn Smith, okanye uMary Jones, kwaye unyanisile apha, kunjalo. . . . Oh ewe! Oku kunamhlanje kwaye ndinezinto ezithile endinokuzilungiselela. Ndimele ndivuke. ”Kodwa awungekhe uzifihle ngokwakho ngokukhawuleza xa wawungena emzimbeni, owawunxibe ngoku, xa wawungumntwana. Ke yahlukile, kwaye akukho lula kangako. Isenokukuthatha ixesha elide ukuba uqhelane nomzimba womntwana wakho; kuba wawenziwa ngokuthotywa ngabo bakungqongileyo, kwaye uvumela ingqondo-ingqondo yakho ukuba ikwenze ukholelwe ukuba ungumzimba wakho: umzimba oqhubeka utshintsha njengoko wawukhula, ngelixa wawusazi njalo emzimbeni wakho.
Injalo indlela, wena, uvakalelo-kunye-nomnqweno, uMenzi, uqhubeke ukushiya umzimba wakho kunye nehlabathi rhoqo ebusuku kwaye ubuyela emzimbeni wakho kunye nehlabathi imihla ngemihla. Uya kuqhubeka ukwenza njalo imihla ngemihla ngexesha lokuphila komzimba wakho ngoku; kwaye, uyakuqhubeka usenza njalo usiya kumzimba omnye uye komnye umzimba ngexesha loluhlu lobomi bemizimba apho uya kuqhubeka khona kwakhona kwaye uphile, de kube kubomi nje obunye uya kuzivusa kwiphupha le-hypnotic apho kuwe sele uneminyaka yobudala, kwaye uya kuziqonda njengemvakalelo yokungafi-kunye-nomnqweno oya kuthi uyazi ukuba uyiyo. Ke uyokuphelisa ukubulawa rhoqo ukulala nokuvuka komzimba wakho omnye, kwaye uya kuyeka ukuphinda ubekhona kwaye uyeke ukuzalwa nokufa komzimba wakho, ngokusazi ukuba awufi; ukuba ungoyena ungafiyo emzimbeni okuyo. Ke uyakohlula ukufa ngokuguqula umzimba wakho, usuka ekubeni ngumzimba wokufa ube ngumzimba wobomi. Uya kuhlala unolwalamano oluqhubekayo noMcinga wakho ongenakuthelekiswa nanto kunye noKwazi okungunaNaphakade, ngelixa wena, njengoMenzi, qhubeka nokwenza umsebenzi wakho kweli lizwe lexesha kunye notshintsho.
Okwangoku, kwaye ude ube ukwelo mzimba oya kuthi uyazi ngalo, uya kucinga kwaye usebenze kwaye ke uya kumisela inani lemizimba ekuya kufuneka uphile kulo. Kwaye oko ucinga kunye nokuvayo kuya kumisela uhlobo lomzimba ngamnye oza kuhlala kuwo.
Kodwa awuyi kuziva ukuba awungomzimba okulo. Kwaye ngekhe ungabi nalo ithuba lokuba lo mbandela uziswe kuwe ukuze uqwalaselwe. Ngeyakho inkululeko yokuzikhethela ungavuma ngoku okanye ungavumelani nabo nabuphi na bonke okanye obunye bobungqina obuveziwe apha. Ukhululekile ukuba ucinge kwaye wenze njengoko ucinga ngcono, kuba uhlala kule nto ibizwa ngokuba yidemokrasi. Ke ngoko unikwe inkululeko yokucinga nokuthetha. Kodwa ukuba nje kulo naliphi na ikamva lakho ubuphila phantsi korhulumente onqabela inkululeko yokucinga kunye nokuthetha, ngekhe uvunyelwe phantsi kwesigwebo sokuvalelwa okanye ukufa ukonwabisa okanye ukuveza ezi mbono.
Nakuwuphi na urhulumente onokuphila kuwo, kuya kuba kuhle ukuqwalasela lo mbuzo: Ungubani? Uyintoni? Ufike njani apha? Uvelaphi? Yintoni onqwenela ukuba yiyo? Le mibuzo ibalulekileyo inomdla onomdla kuwe, kodwa ayifanele ikuphazamise. Le yimibuzo ebalulekileyo emalunga nobukho bakho. Ngenxa yokuba ungabaphenduli ngaxeshanye akukho sizathu sokuba ungaqhubeki ucinga ngabo. Kwaye ayisiyiyo kuwe ngokwakho ukuba wamkele naziphi na iimpendulo ngaphandle kokuba banelise ukuqonda kwakho okuhle kunye nesizathu sakho esihle. Ukucinga ngazo akufuneki kuphazamisane neshishini elisebenzayo ebomini. Ngokuchasene noko, ukucinga ngale mibuzo kufanele kukuncede kubomi bakho bemihla ngemihla ukuphepha imigibe kunye nokubanjiswa okuyingozi. Kufuneka bakunike ukuzonwabisa kunye nokulinganisela.
Ekuhloleni imibuzo, ungumbuzo ngamnye omawuqwalaselwe, umxholo oza kuvavanywa. Iimvakalelo kunye neminqweno yakho yahlulwe kwingxoxo mpikiswano ngokuchasene noko uyiyo okanye ongakwaziyo. Ungumgwebi. Kuya kufuneka uthathe isigqibo sokuba uluvo lwakho luthini kwimibuzo nganye. Ololuvo luza kuba lolo luvo lwakho, ude ube nokuKhanya okwaneleyo kumxholo ophuma kwisiKhanyiso sakho seConscious ngaphakathi ukuze wazi ngoKhanyiso ukuba iyintoni na inyaniso ngalo mbandela. Ke uya kuba nolwazi, hayi umbono.
Ngokucinga ngale mibuzo uya kuba ngummelwane olungileyo kunye nomhlobo, kuba umzamo wokuphendula imibuzo uya kukunika izizathu zokuqonda ukuba eyona nto ibaluleke ngakumbi kunomatshini womzimba osebenzayo nohambahamba kuwo, kodwa onokuthi Nangaliphi na ixesha ukungakhathalelwa sisifo okanye ukungasebenzi ngokufa. Ukucinga ngokuzolileyo ngale mibuzo kunye nokuzama ukuyiphendula kuya kukunceda ube ngummi ongcono, kuba uya kuba noxanduva olukhulu kuwe, kwaye, ke, omnye wabantu onoxanduva kurhulumente wethu-oluzakuba lolulawulo lwentando yesininzi. ukuba yeyokwentando yesininzi ngenene.
Idemokhrasi ngurhulumente wabantu, oorhulumente bokuzimela. Ukuze ube nentando yesininzi yokwenyani, abantu abonyula urhulumente wabo ngabameli kubo kufuneka bazilawule, bazilawule. Ukuba abantu abonyula urhulumente abazilawuli, abayi kufuna ukukhetha abo bazilawulayo; baya kuthotyelwa kukuzikhohlisa okanye ukuba nekhethe okanye inkohliso; Banyula abantu abangafanelekanga ukuba bangene kurhulumente oya kuba yinkululeko yedemokhrasi, hayi eyabo.
"Thina, bantu" base-United States kufuneka siqonde ukuba singanenkululeko yedemokhrasi yokwenyani, ukuzimela-geqe ngokuzimela, ngokuba urhulumente kufanelekile ukuba abe noxanduva kuthi kwaye nokuba noxanduva njengabantu. Ukuba thina njengabantu asizukuba noxanduva kurhulumente, asinakuba noorhulumente oya kuthi azibophelele kuye, okanye azenzele uxanduva lwethu njengabantu.
Ayilindelanga into enkulu yokuba indoda ilindele ukuba ibe inoxanduva. Indoda engaxanduva kuye ayinakuba noxanduva kwamanye amadoda. Umntu onoxanduva kuye, uya kuba noxanduva kuye nawuphi na omnye, oko akuthethayo nakwintoni akwenzayo. Umntu onoxanduva kuye kufuneka ayazi loo nto akholwayo kuye, axhomekeka kuyo. Ke abanye banokumthemba kwaye baxhomekeke kuye. Ukuba indoda icinga ukuba akukho nto ithembayo kuyo kwaye akukho nto ixhomekeke kuyo, ayithembeki, ayithembekanga, ayithembekanga. Akukho mntu unokuyithemba loo ndoda okanye axhomekeke kuye. Akangomntu ukhuselekileyo ukuba naye kulo naluphi na uluntu. Akakwazi ukwahlula into elungileyo nengalunganga. Akukho mntu unokuxela into aya kuyenza okanye angayenzi. Akasayi kuba ngummi onoxanduva kwaye akasayi kuvotela abo bantu kufanelekileyo ukuba balawule.
Uninzi lwamadoda luye lwakholelwa ukuba luya kuqhubeka nokuphila emva kokuba lufile, kodwa olungenasiseko senkolelo yalo kwaye luqhathe abanye kwaye lunetyala lezenzo zobugwenxa, ngelixa, kwelinye icala, bebaninzi abaye bathi Ukungakholelwa kubukho bukaThixo, ukungakholelwa kubukho bukaThixo, ukungakholelwa kubukhoboka, ukungathembeki, kwaye ababephikisana neenkolelo eziqhelekileyo zobomi emva kokuba umntu efile, kodwa eneneni babengamadoda athe tye ngokungaqhelekanga. Ukukholelwa nje kunokuba ngcono kunokungabikho nkolelo nangona kungenakuqinisekiswa ngesimilo esihle. Kodwa akunakwenzeka ukuba umntu ozithembileyo ukuba angazi emva kokufa komzimba wakhe; Ubomi bakhe kunye nomzimba konke konke kuphuma kuye kwaye kuye, akuyi kuba ngomnye wabantu abaya kukhathalela ukuba babe nokuzilawula ngokwenyani ngabantu. Indoda ekholelwa ekubeni inguye ngaphandle kokutshintsha into rhoqo ayinakuthenjwa. Uhlobo olunjalo lokungazinzi kwesanti. Unokutshintshwa yiyo nayiphi na imeko okanye imeko, ivulekele kulo naluphi na uluvo, kwaye ukuba ukholelwa ukuba iya kuba yinzuzo yakhe, unokuchukunyiswa ukuba enze nasiphi na isenzo, komnye umntu okanye ebantwini. Oku kunjalo kwabo bathi, nangasiphi na isizathu, bakhetha ukubanga ukuba ukufa sisiphelo sazo zonke izinto zoluntu. Nangona kunjalo, kuye kwakho amadoda athatha ukucinga malunga noko kuye kwathethwa kwaye kubhaliwe malunga nokufa, kodwa abavumanga naziphi na iinkolelo ezithandwayo. Amaxesha amaninzi babegwetywa abangenangqondo, kodwa babezinikele kwimisebenzi yabo kwaye behlala ubomi bemizekelo. Amadoda anjalo axhomekeke. Bangabemi abalungileyo. Kodwa abona bahlali baya kuba ngabo abo imigangatho yokucinga neyokwenza ngokusekwe kulunge nesizathu, oko kukuthi, umthetho nobulungisa. Lo ngurhulumente ovela ngaphakathi; ngurhulumente wethu.
Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.