IZiko eliSiseko
Isibhengezo
Injongo yeSiseko kukwazisa iindaba ezilungileyo kwincwadi ethi Thinking and Destiny kunye neminye imibhalo yombhali ofanayo, ukuba kunokwenzeka ukuba umntu oqondayo emzimbeni womntu aphelise ukufa ngokuhlaziya nokuguqula isakhiwo somntu sibe ngumzimba ogqibeleleyo nongafiyo, apho umntu oqondayo uya kuba ngumntu ongafiyo.
Umntu onguMntu
Ukuzazi komzimba womntu kungena kweli phupha liphupha ngokulibalekayo, ukulibala ngemvelaphi yayo; liphupha ngobomi bomntu lingazi nokuba ngubani, yintoni, vuka okanye ulele; umzimba uyafa, kwaye ke isiqu esi sidlula kweli lizwe singazi ukuba kutheni okanye kutheni safika, okanye apho siya khona xa ushiya umzimba.
inguqu
Iindaba ezimnandi zezi, kukuba uxelele umntu oziqapheleyo kuwo wonke umzimba womntu ukuba yintoni, waziqonda njani ukuba ucinga ntoni, kwaye kanjani, ngokucinga, anokuguqula kwaye azazi njengomntu ongafiyo. Ngokwenza oku iyakutshintsha into efayo ibe ngumzimba ogqibeleleyo womzimba kwaye, ngelixa ikweli lizwe elibonakalayo, iya kuba nesazela esinye kunye ne-Triune Self yabo kwiNdawo yokuBela.
Ngokuphathelele iSiseko seZwi
Eli lixesha, apho amaphephandaba kunye neencwadi zibonisa ukuba ulwaphulo-mthetho lukhona; xa kuqhubeka “iimfazwe namarhe eemfazwe”; Eli lixesha laxa izizwe zikhathazekile, kwaye ukufa kusemoyeni; ewe, eli lixesha lokusekwa kweLizwi iSiseko.
Njengoko kuchaziwe, injongo yeLizwi leSiseko kukoyiswa kokufa ngokwakha ngokutsha kunye nenguquko yomzimba wenyama ube ngumzimba wobomi bokungafi, apho umntu azaziyo ngokwakhe aze azibuyisele kwincwadi yobungqina bobuNaphakade. I-Order of Progression, eshiyeka yona kwakudala, kudala, ukungena kulomntu kunye nelizwe lomfazi wexesha kunye nokufa.
Asinguye wonke umntu oya kuyikholelwa loo nto, ayinguye wonke umntu oya kuyifuna loo nto, kodwa wonke umntu makayazi ngaloo nto.
Le ncwadi kunye nezinye ezinjengombhalo ngokukodwa zimbalwa ezifuna ulwazi kwaye ezizimiseleyo ukuhlawula ixabiso elikwi okanye ngokwenziwa ngokutsha nokuguqula imizimba yabo.
Akukho mntu unokukwazi ukungafi emva kokuba efile. Elowo ke kufuneka awenze umzimba wakhe ungabinakufa. Akukho naluphi na olunye uqeqesho akukho zinqumlayo okanye iibhagi. Into kuphela umntu anokuyenza komnye kukuxelela enye ukuba kukho iNdlela eNkulu, njengoko kubonisiwe kule ncwadi. Ukuba ayinamdla kumfundi unokuyichitha ingcinga yobomi banaphakade, kwaye aqhubeke nokufumana ukufa. Kodwa kukho abanye abantu kweli lizwe abazimisele ukuyazi inyaniso kwaye baphile ubomi ngokufumana le Ndlela kwimizimba yabo.
Ngamaxesha onke kweli lizwe kuye kubekho abantu abanyamalalayo bengananzwanga, ababezimisele ukwakha imizimba yabo engabantu kwaye bafumane indlela eya kwiNdawo yokuLungisa, abasuka kuyo, ukuze bangene kweli lizwe kunye nendoda. Umntu ngamnye onjalo wayesazi ukuba ubunzima beengcinga zelizwe buya kuwuthintela umsebenzi.
“Ngokucinga kwehlabathi” kuthetha abantu abaninzi, abathi bagcule okanye bathembele kuye nakuphi na ukuphuculwa kwendlela de kube indlela engqinelweyo iyinyani.
Kodwa ngoku ekubeni kubonisiwe ukuba umsebenzi omkhulu unokwenziwa ngokuchanekileyo nangokufanelekileyo, kwaye ukuba abanye baphendule kwaye babandakanyeke 'kuMsebenzi Omkhulu,' ingcinga zehlabathi ziya kuyeka ukuba ngumqobo kuba iNdlela eNkulu iya kuba kulunge. koluntu.
Isiseko seLizwi sisiseko sokungqinisisa ukungafi.
HW Percival
Malunga uMbhali
Ngokuphathelele le ndoda ingaqhelekanga, uHarold Waldwin Percival, asikhathazeki kangako ngobuntu bakhe. Umdla wethu ukwinto ayenzileyo nendlela awayiphumeza ngayo. UPercival ngokwakhe wayekhetha ukuhlala engabonakali. Kungenxa yesi sizathu sokuba angafuni ukubhala ibali lobomi bakhe okanye ukubhala ibali lobomi bakhe. Wayefuna ukuba imibhalo yakhe ime ngokwexabiso layo. Injongo yakhe yayikukuba ukuqinisekiswa kweengxelo zakhe kuhlolwe ngokwezinga lokwazi kwakhe ngaphakathi komfundi kwaye kungachatshazelwa bubuntu bakhe. Nangona kunjalo, abantu bafuna ukwazi okuthile ngombhali wenqaku, ingakumbi ukuba bachaphazeleka kakhulu ziingcamango zakhe. Njengoko uPercival wasweleka ngo-1953, akukho mntu uphilayo ngoku owayemazi ebomini bakhe bokuqala. Kukho iinkcukacha ezimbalwa ngaye ezikhankanyiweyo apha, kwaye ulwazi oluthe kratya lufumaneka kwiwebhusayithi yethu: thewordfoundation.org.
UHarold Waldwin Percival wazalwa ngo-1868. Nangona wayesengumfana omncinci, wayenqwenela ukwazi iimfihlo zobomi nokufa kwaye wayezimisele kwinjongo yakhe yokufumana ulwazi ngaye. Njengomfundi okhutheleyo, wayezifundise kakhulu. Ngo-1893, kwaye kabini kwiminyaka elishumi elinesine elandelayo, uPercival waba namava akhethekileyo okuqaphela iConsciousness, ukukhanya okunamandla kokomoya nokubonakalayo okutyhila into engaziwayo kumntu obesazi kangaka. Oku kwamenza ukuba azi ngayo nayiphi na into ngenkqubo awayeyibiza ngokuba "kukucinga kwenyani." Ngenxa yokuba la mava atyhila okungaphezulu koko kwakuqulethwe kulo naluphi na ulwazi awayelufumene ngaphambili, waziva kungumsebenzi wakhe ukwabelana ngolu lwazi noluntu. Ngo-1912 uPercival waqala incwadi egubungela ngokweenkcukacha izihloko zoMntu kunye nendalo iphela. UkuCinga kunye neSiphelo ekugqibeleni kwashicilelwa ngo-1946. Ukususela ngo-1904 ukuya ku-1917, uPercival wapapasha imagazini yenyanga, iThe Word, eyayisasazwa kwihlabathi liphela kwaye yamfumana indawo kwincwadi ethi Who's Who in America. Kuye kwathiwa ngabo babemazi ukuba akukho mntu unokudibana noPercival ngaphandle kokuba azive ngathi udibene nomntu omangalisayo ngokwenene.
Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.