IZiko eliSiseko
Isibhengezo
Injongo yeSiseko kukwazisa iindaba ezilungileyo encwadini UkuCinga nokuPhelela kunye nokunye okubhaliweyo ngumbhali omnye, ukuba kuyenzeka ukuba umntu aziwe emzimbeni womntu akwenze ukuba akubulale kwaye akuphelise ukufa ngokwenziwa ngokutsha kunye nenguqu kulwakhiwo lomntu lube ngumzimba ogqibeleleyo nongafiyo, ekuya kuba njalo ngesazela esingafiyo.
Umntu onguMntu
Ukuzazi komzimba womntu kungena kweli phupha liphupha ngokulibalekayo, ukulibala ngemvelaphi yayo; liphupha ngobomi bomntu lingazi nokuba ngubani, yintoni, vuka okanye ulele; umzimba uyafa, kwaye ke isiqu esi sidlula kweli lizwe singazi ukuba kutheni okanye kutheni safika, okanye apho siya khona xa ushiya umzimba.
inguqu
Iindaba ezimnandi zezi, kukuba uxelele umntu oziqapheleyo kuwo wonke umzimba womntu ukuba yintoni, waziqonda njani ukuba ucinga ntoni, kwaye kanjani, ngokucinga, anokuguqula kwaye azazi njengomntu ongafiyo. Ngokwenza oku iyakutshintsha into efayo ibe ngumzimba ogqibeleleyo womzimba kwaye, ngelixa ikweli lizwe elibonakalayo, iya kuba nesazela esinye kunye ne-Triune Self yabo kwiNdawo yokuBela.
Ngokuphathelele iSiseko seZwi
Eli lixesha, apho amaphephandaba kunye neencwadi zibonisa ukuba ulwaphulo-mthetho lukhona; xa kuqhubeka “iimfazwe namarhe eemfazwe”; Eli lixesha laxa izizwe zikhathazekile, kwaye ukufa kusemoyeni; ewe, eli lixesha lokusekwa kweLizwi iSiseko.
Njengoko kuchaziwe, injongo yeLizwi leSiseko kukoyiswa kokufa ngokwakha ngokutsha kunye nenguquko yomzimba wenyama ube ngumzimba wobomi bokungafi, apho umntu azaziyo ngokwakhe aze azibuyisele kwincwadi yobungqina bobuNaphakade. I-Order of Progression, eshiyeka yona kwakudala, kudala, ukungena kulomntu kunye nelizwe lomfazi wexesha kunye nokufa.
Asinguye wonke umntu oya kuyikholelwa loo nto, ayinguye wonke umntu oya kuyifuna loo nto, kodwa wonke umntu makayazi ngaloo nto.
Le ncwadi kunye nezinye ezinjengombhalo ngokukodwa zimbalwa ezifuna ulwazi kwaye ezizimiseleyo ukuhlawula ixabiso elikwi okanye ngokwenziwa ngokutsha nokuguqula imizimba yabo.
Akukho mntu unokukwazi ukungafi emva kokuba efile. Elowo ke kufuneka awenze umzimba wakhe ungabinakufa. Akukho naluphi na olunye uqeqesho akukho zinqumlayo okanye iibhagi. Into kuphela umntu anokuyenza komnye kukuxelela enye ukuba kukho iNdlela eNkulu, njengoko kubonisiwe kule ncwadi. Ukuba ayinamdla kumfundi unokuyichitha ingcinga yobomi banaphakade, kwaye aqhubeke nokufumana ukufa. Kodwa kukho abanye abantu kweli lizwe abazimisele ukuyazi inyaniso kwaye baphile ubomi ngokufumana le Ndlela kwimizimba yabo.
Ngamaxesha onke kweli lizwe kuye kubekho abantu abanyamalalayo bengananzwanga, ababezimisele ukwakha imizimba yabo engabantu kwaye bafumane indlela eya kwiNdawo yokuLungisa, abasuka kuyo, ukuze bangene kweli lizwe kunye nendoda. Umntu ngamnye onjalo wayesazi ukuba ubunzima beengcinga zelizwe buya kuwuthintela umsebenzi.
“Ngokucinga kwehlabathi” kuthetha abantu abaninzi, abathi bagcule okanye bathembele kuye nakuphi na ukuphuculwa kwendlela de kube indlela engqinelweyo iyinyani.
Kodwa ngoku ekubeni kubonisiwe ukuba umsebenzi omkhulu unokwenziwa ngokuchanekileyo nangokufanelekileyo, kwaye ukuba abanye baphendule kwaye babandakanyeke 'kuMsebenzi Omkhulu,' ingcinga zehlabathi ziya kuyeka ukuba ngumqobo kuba iNdlela eNkulu iya kuba kulunge. koluntu.
Isiseko seLizwi sisiseko sokungqinisisa ukungafi.
HW Percival
Malunga uMbhali
Ngokuphathelele le ntokazi ingaqhelekanga, uHarold Waldwin Percival, asikhathalelanga ubuntu bakhe. Umdla wethu ulele koko wakwenzayo nakwindlela aziphumeze ngayo. UPercival yena wakhetha ukuhlala engalingani. Kungenxa yesi sizathu ukuba akazange anqwenele ukubhala i-autobiography okanye abhale i-biography. Wayefuna ukuba imibhalo yakhe ime ngokwabo. Injongo yakhe yayikukuba ubunyani beenkcazo zakhe buvavanywe ngokomgangatho woLwazi ngaphakathi komfundi kwaye bungaphenjelelwa bubuntu bakhe. Nangona kunjalo, abantu bafuna ukwazi okuthile ngombhali wenqaku, ngakumbi ukuba bachukunyiswa kakhulu ziimbono zakhe. Njengoko uPercival waswelekayo ngo-1953, akukho mntu ngoku owayemazi ebomini bakhe. Iinyani ezimbalwa malunga naye zikhankanywe apha, kwaye ulwazi oluthe kratya luyafumaneka kwiwebhusayithi yethu: lngokungqa.com.
UHarold Waldwin Percival wazalwa kwi-1868. Nangona esengumfana omncinci, wayenqwenela ukwazi iimfihlo zobomi nokufa kwaye wayezimisele kwinjongo yakhe yokufumana ulwazi lobuqu. Umfundi okhutheleyo, ubukhulu becala wayezifundisile. Kwi-1893, kwaye kabini kule minyaka ilishumi nane ilandelayo, uPercival wayenamava awodwa okuba nolwazi ngeConsciousness, ukukhanya kokomoya kunye nokukhanya okubonisa ulwazi olungaziwayo lomntu okhe waziva kangako. Oku kwamenza ukuba azi malunga nawo nawuphi na umbandela ngenkqubo awayeyibiza ngokuba "kukucinga okwenyani." Ngenxa yokuba la mava atyhila okungaphezulu koko bekukho nakuluphi na ulwazi awayekhe wadibana nalo, wayeziva eluxanduva lwakho ukwabelana nabanye ngolu lwazi. Kwi-1912 i-Percival yaqala incwadi egubungela zonke iinkcukacha zoMntu nendalo iphela. UkuCinga nokuPhelela yaprintwa kwi1946. Ukusuka kwi-1904 ukuya kwi-1917, i-Percival yapapasha imagazini yenyanga, Ilizwi, ebenejikelezo lwehlabathi kwaye imenze indawo Ngubani na eMelika. Sele kuchaziwe ngabo babemazi ukuba akukho mntu banokudibana noPercival ngaphandle kokuziva ukuba badibene nomntu ongumntu obalaseleyo.
Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.