INDODA NOMFAZI NOMNTWANA

UHarold W. Percival

INXALENYE IV

IIMILESTONES KWENDLELA EBALULEKILEYO YOKUGCINWA KWEEMPAWU

Ukuvuselelwa ngokutsha: Iziqendu ezidlalwa ngokuphefumla, kunye nefomati yokuphefumula okanye "Umphefumlo ophilayo"

Umzamo omkhulu wokufumana kwaye ube kwiNdlela eNkulu ubandakanya ukwenziwa ngokutsha komzimba wenyama kunye nokubuyiselwa kwawo kwiNdawo yokuDala apho uMenzi weqela lesithathu elinye wayekuye, kwaye yashiya ngenxa yesono sokuqala. okubiziweyo, njengoko kuchaziwe kumaphepha kamva.

Ukusukela oko kudala kwaye kwakude kudala, iDover nganye ihamba ngobuso bomhlaba, emzimbeni womntu emva kwesinye, iqhutywa kwaye yanyanzeliswa ngamandla angaziwayo kwinto engabonakaliyo-oko kukuthi, ukubuyela kwikhaya langaphambili, iResalm of Permanence , okanye uMyezo wase-Eden, okanye iParadesi. Ukubuyela ekhayeni lakho kubandakanya imfuneko yokuvuselelwa komzimba womntu ube ngumzimba ogqibeleleyo, ongenasondo, ongafiyo, ongaphantsi kweemfuno eziqhelekileyo zobukho bomzimba.

Ukwakhiwa komzimba womntu kukutya okuqinileyo, amanzi nomoya; kwaye ubomi bomzimba usegazini. Kodwa ubomi begazi kunye nomakhi womzimba yimo yokuphefumla, kwaye uhlobo lomzimba olwakhiweyo lugqitywe kukucinga.

Indlela yokuphefumla yomntu ngummeli phakathi kwendalo kunye noMenzi weTtrune Self. Yiyunithi, iyunithi engenabulumko bendalo, nangona kunjalo inincolubly ngokunxibelelana noMcwangcisi wayo. Inecala elisebenzayo nelinqabileyo. Icala elisebenzayo kukuphefumla kwendlela yokuphefumla kwaye uhlangothi oluzenzekelayo luhlobo okanye "umphefumlo." Uhlobo lwefomu yokuphefumla lukhona ngexesha lokulinganisa kwaye lukanina xa ukhulelwe, kodwa umphefumlo Indlela yokuphefumla, nangona yahlukanisiwe kwifom, ayikho kumama ngexesha lokukhulelwa; ubukho bayo apho buya kuphazamisa ukuphefumla kukamama onguye owakha umzimba wosana. Ngexesha lokuzalwa, ngerhasi yokuqala, inxenye yokuphefumla yendlela yokuphefumla ingena kulusana kwaye inxibelelane nayo ngentliziyo kunye nemiphunga. Kwaye emva koko imo yokuphefumla ayikayeki ukuphefumla de kube sekufeni; kwaye ekuphumeni komphefumlo, umzimba uyafa.

Indlela yokuphefumla-yifomati leyo ukutya ekutyelwe kuyo yakhiwe emzimbeni. Umoya ngokuphefumla ungumakhi womzimba wenyama. Le yimfihlo yokwakha izicubu: ukuphefumla kwakha iiseli. Iyabakhulisa nge-anabolism, njengoko ibizwa njalo, kwaye iphelisa ukungcola-into nge-catabolism, ebizwa ngokuba yiyo, kwaye iyalinganisa isakhiwo kunye nokupheliswa kwe-metabolism.

Ngoku ifom yokuphefumla inayo njengoyilo olusisiseko, xa ithe yeza emhlabeni, ukungabelani ngesondo komzimba ogqibeleleyo ivela kuwo. Ukuba bekungenjalo, umntu akanakuze awuphindise umzimba kwakhona kwimeko yakhe yantlandlolo yemfezeko njengokwabelana ngesondo kwiNdawo yokuDala. Ke, ngokuzenzekelayo, phantsi kokujongwa komntu ongu-Triune Self, umzimba uyakhula ukususela ebusaneni ukuya ebusaneni; nobuntwana bohlukaniswa ebuntwaneni ngokuza kweemvakalelo-mnqweno, uMenzi, emzimbeni. Ubungqina boku kukuba ngaphambili umntwana akazange abuze mibuzo, kodwa uqeqeshelwe ukuphindaphinda njengoko wenza iparothi.

Xa uMnyango engena emzimbeni aze aqalise ukubuza imibuzo, ukucinga kwayo kwenza impembelelo kwifomu yokuphefumla: ubume bayo yitheyibhulethi apho zonke izinto ezibonakala kwindalo okanye naluphi na uhlobo zichukumisekile, kwaye ibambe umbono. Ezo ziitafile zeenkumbulo.

Inkumbulo yomntu imiselwe umda ekubonakaliseni kweempawu ezine, ukuze yonke imemori yethu inikelwe kwezo mizwa zine; kwaye into emayibonisayo lulwamkelo okanye uqwalaselo olunikwa nguMenzi kwezi zifundo.

Ukuphefumla kungena kwaye kuphuma ekuqaleni kude kube sekupheleni kobomi. Kukho ixesha eliqinisekileyo lokuphila komntu, uMenzi, awenza kwixesha elidlulileyo. Uyenzile loo mzuzu wobomi ngokucinga kwawo, kwaye ukuba uqhubeka kumgca wokucinga uyakufa njengoko umiselweyo.

Kodwa ukuba iyayitshintsha indlela yokucinga ukusuka ekufeni uye kubomi bokungafi, kukho ithuba lokuwuguqula umzimba wayo ube ngumzimba wokwabelana ngesondo kunye nokufa uze ube ngumzimba ogqibeleleyo, ongokwabelana ngesondo kunye nokungafi, ukuba ubuyela kwiNdawo yokuDala ngokusuka kwayo. Ukufezekiswa kuxhomekeke ekubeni ukwazi ukubona izinto njengoko zinjalo izinto, kwaye ukugqiba ukwenza oko umntu akholelwa ukuba kulungile kwaye kunokwenzeka ukuba umntu akwazi ukukwenza; nakwiimfuno zokuphumeza ukumiselwa kwempumelelo.

Xa umntu egqiba koko kufezekiswa, iziphumo zezenzo zangaphambili zinokuvela zikhokelela kwimpumelelo. Imicimbi yesiqhelo yobomi bomntu ogqiba ngolo hlobo iya kubonelela ngazo zonke izilingo kunye nezilingo kunye nezilingo: ukuqaqamba kweempawu zemvakalelo, umdla, kunye neemvakalelo zokuyiphazamisa. Kwaye oyintloko phakathi kwabo kukwabelana ngesondo, nangayiphi na indlela. Ezi zinto zinomtsalane kunye neminqweno kunye nemvisiswano ziyinyani yokwenyani yokwenyani kunye novavanyo kunye novavanyo lwazo zonke iinkcazo ezenziweyo malunga "neemfihlakalo" kunye "nokuqaliswa." Amava omntu aqhelekileyo ebomini anika zonke iindlela zokuthatha isigqibo malunga noko Yenza kwaye ungakwenzi, ukuze ufezekise injongo yakho. Iminyaka eyahlukeneyo adlula ngayo umntwana, yonke inenxalenye kwisiphumo sokugqibela. Ixesha lokufikisa kukutshintsha kwezinto eziya kuqala ukukwenza; Nantso ke into eyenzeka kuyo into yokwabelana ngesondo somzimba wayo, xa iiseli zentsholongwane zeduna kunye nebhinqileyo zimiselwe, kwaye ezivuselela ukucinga koMenzi womzimba okuyo.

Omnye uqala ukucinga ngesini esinye malunga nolunye usini. Kwaye ukucinga malunga nezibakala ezisisiseko zobomi bomntu kubangela ukuba umoya wokuphefumla wenze utshintsho olubalulekileyo lwebhayiloji yeseli yeentsholongwane.

Iseli yintsholongwane njengembewu emadodeni kufuneka izahlule kabini. Ukwahlula okokuqala ukulahla ukungabi nazintlobano zesini kwintsholongwane. Ngoku siseli lesetyhini-eyindoda okanye iseli ye-hermaphrodite. Isahlulo sesibini ukulahla ubudoda. Ke siseli lesidoda, kwaye liyakwazi ukumisela. Kwimizimba yabasetyhini, ukwahlula okokuqala kwe-ovum ukulahla ukungabelani ngesondo. Ke i-ovum iseli eyindoda -ibhinqileyo. Isahlulo sesibini ukulahla ubudoda. Ke iseli yabasetyhini elungele ukukhulelwa.

Ngoku le yimeko eqhelekileyo yesondo yabantu. Ukuba ingcinga kwasekuqaleni ibinganyanzelwanga ngumzimba wesondo okukuwo, ngekhe kubekho ukwahlukana kwentsholongwane ngokwesondo emzimbeni wesilisa okanye owasetyhini, kwaye ukucinga bekuya kwakha umzimba ube ngumzimba ophuculwe ngokwalo Isicwangciso sokuqala esisisiseko kwifom yendlela yokuphefumla.

Ngenxa yokuba indlela yefom yokuphefumla isisiseko sokwabelana ngesondo, ithwala uhlobo lwayo lokungatshati kuyo, ukusukela xa yayishiyayo iResalm of Permanence, kwaye ayinakuze icinywe. Kwaye nangona kuthatha ixesha elide, ngalo naliphi na inani lobomi, uMenzi weTrune yesiqu kufuneka kwaye enze isigqibo sokuphinda awenze mzimba kwakhona, kwaye uMenzi kufuneka ayenze le nto ebomini.

Oku kumiselwa ngamava oMenzi, ukufundwa kwamava, kunye nolwazi olufunyenwe kwimfundo; kwaye oku kukhokelela kuMenzi ebomini ebomini ukwenza umgudu wokufezekisa. Kwaye ukufezekiswa kufuneka kube kumzimba omnye, kuba ukungafi komphefumlo akunakuphunyezwa emva kokufa. Oku kunjalo kuba akukho mzimba emva kokufa unokwenza ukungafi. UMenzi kufuneka abe nomzimba wenyama ukwenza ukuba umzimba ungafi.

Umzimba owenziwe ungafi awungomzimba ungengowasemzimbeni. Imelwe kukuba ngumzimba wenyama oqinileyo, kuba umzimba wenyama unazo zonke izinto eziyimfuneko ukuze uguquke uguqule umzimba oqhelekileyo wesini ofayo ube ngumzimba ogqibeleleyo nonokungafi, apho utshintsho lwexesha alunakuba nefuthe.

Abo bakhathalela nje ukugcina umhlaba ngokwasemzimbeni ngokulandelelana kwemizimba yezesondo, abanamdla wokuthatha indlela elungileyo. Banomdla ekugcineni izinto zabantu njengoko zinjalo. Oko kukuthi, ngokwesini nokufa. Kodwa ukuze kufunyanwe ukungafi, ukufa kufuneka koyiswe kuba wonke umzimba womntu unxiba, kwaye, sisixhobo sokufa.

Ukufa kusisandla kuwo wonke umzimba olapha emhlabeni, kwaye nokufa kuwo wonke umzimba kuyaphumelela kwiinguqu eziqhubekayo. Ubuso obugqwesileyo bendoda okanye umkhonzazana bubuso nje bokufa. Kwaye ukungafi kufunyanwa kukoyisa ukufa; kwaye ukufa kusekwe kwezesondo.

Ke ngoko, iinguqu ezimele ziqhubeke emzimbeni wesidoda okanye owasetyhini kufuneka zenziwe kumzimba omnye oqhubekayo de umzimba uguqulwe ukwisimo sokufa, owesilisa okanye obhinqileyo, ngokuzalwa ngokutsha kunye nenguqu ukuya kumzimba ongabelani ngesondo, ekufeni woyisiwe, woyiswa ngokwesondo. Ke ngoko, ukungafi komzimba akunakwenzeka ukuba umzimba ufile.

Emva kokuba umntu efile, ushiye umzimba, unokucinga kuphela koko ebekucingile ngexesha lokuphila emhlabeni. Akukho ngcinga intsha yenziwayo emva kokuba efile. Ukuphefumla kwayo ikunye nayo; kodwa ayinakuyitshintsha indlela yokuphefumla emva kokuba ifile. Ukucinga kufuneka kubhale imigqaliselo yayo kwifomathi yokuphefumla emzimbeni ophilayo womntu. Akukho lutshintsho lwebhayoloji olunokuthi luqhubeke emva kokufa; kwaye iinkqubo zebhayiloji ziqhutywa ngokokucinga kweDoor kwimo yokuphefumla kwayo. Iinkqubo zebhayoloji zisebenza ngokucinga.

Bonke abantu bahlala kwimizimba equlathe iiseli zesondo ngenxa yokwamkelwa okukhona kulwalamano lomtshato. Yiloo nto uluntu lwethu lusekwe kuyo. Ewe, yonke indalo ikhona ngesondo, kwaye ngenxa yesini. Isondo sidibanisa abantu kwindalo. Kwaye indlela yokudlula kweli lizwe lokwabelana ngesondo nokufa kunye nokuzalwa kwakhona kungokupheliswa kwezesondo ngokupheleleyo ukucinga kunye nesenzo, ngokwakha kwakhona umzimba ngokwephethini yayo yantlandlolo equkwa ziiseli ezingenamntu wesondo ngokuthintela ulwahlulo oluchazwe ngasentla ekwenzeni isidoda kunye ne-ovum. Kwaye ekubeni oku kungenakwenziwa emva kokuba umntu efile, kufuneka kufezekiswe ngelixa kukho ubomi emzimbeni. Umzimba ziyindlela, nayo, yokubuyela kwethu kwiNdawo yokuDala. Iminqweno yeenzwa ngokusebenzisa umxokelelwane weengqondo, kwaye, kungoko kuphela esaphula la makhonkco siqiqa ngendlela ekrelekreleyo. Okungafakwanga, kukodwa kusimahla. Kwaye inkululeko yimeko ahlala kuyo umntu ongafundekiyo.

Akukho ngcinga yesini kufuneka ukonwatyiswe entliziyweni okanye kwingqondo yomntu ozenzele isigqibo sokungafi kwakhe ebomini. Kwaye ukucinga nakuphi na ubomi obuodwa kuya kuba negalelo ekuziseni imiqathango yokufezekiswa kwento yokucinga komntu. Xa ukucinga kungokungafi, iimeko ziya kukhutshwa. Abantu, iindawo, iimeko, nangona engayazi, ziya kumiselwa kukucinga komntu. Zonke ziya kuguqukela kubomi apho azimisele ukuba nesazela somzimba ongafiyo, de kube kubomi bakhe bangoku. Umntu oCinga kunye noKwazi uyayibona. Akukho nto yenziweyo ngamathuba; Yonke into yenziwe ngumthetho kunye nokulandelelana: akukho thuba. Akunyanzelekanga ukuba sijongane noMcingeli wethu kunye noKwazini ukuze babone ukuba bayayenza eyabo indima. Into ekuphela kwayo echaphazelekayo kukukwenza imisebenzi yakhe. Kwaye umntu umisela imisebenzi yakhe ngesimo sakhe sengqondo ekucingeni.

Umntu ocinga yedwa kunye noKwazi uya kukhusela uMthengi ukuya kuthi ga kwinqanaba kunye nomgangatho lowo uMxhasi aya kuvumela ukukhuselwa. Kuba, nangona kungekho nxibelelwano phakathi kweDoji emzimbeni kunye nomcingeli-ukwaziyo, okungekho emzimbeni, is indlela yokunxibelelana ngokulunga kunye nesizathu, oko kukuthi, ilizwi lokulunga njengomthetho, kunye nesizathu njengobulungisa.

Ukuchaneka njengoko umthetho usitsho, "hayi, sukuyenza," xa uMenzi ebeya kuchasa into elungileyo nokuba yintoni kufanele ungenzi. Kwaye malunga nokuba yintoni kufanele yenza, inokuzibuza ngaphakathi. Kwaye into ebonakala isengqiqweni kwaye kufanelekile ukuba yenziwe, ukuba iyenze. Ngale ndlela kunokubakho unxibelelwano kulowo unqwenela unxibelelwano phakathi kweDoji emzimbeni kunye noMcongi-okwazi kwayo.

Umahluko kukuba, ingqondo-yomzimba ixelela uMthengi ngento ekufuneka eyenzile ngokwengqondo. Kwaye oku, ukubaluleka, ngumthetho wehlabathi lomntu, oko kuvunywa zizimvo. Inokuba ilungile kwaye ifanelekile ngokubhekisele kwimiba yomzimba ngokungqongqo. Kodwa ngokubhekisele kwindlela yokungafi, apho uMenzi anomdla khona, ukuphononongwa kufuneka kube phantsi komthetho wokulungileyo kunye nobulungisa obuvela ngaphakathi.

Ke ngoko, ukuze umntu ayazi into afanele ukuyenza, okanye angayenzi, makazicingele ngokwakhe ngaphakathi; kwaye enze into ayenzayo ngenxa yentembelo yakhe yokuba akukho nto izakuhamba kakubi, eneneni, ukuba wenza into ayaziyo ukuba ilungile kuye ukwenza. Nguwo lowo umthetho, kulowo unqwenela ukungafi.

Ekuhambeni kwexesha, utshintsho olumangalisayo kunye nolummangaliso luya kuziswa emzimbeni wakhe ngaphandle kwakhe ukwazi okwenziwayo. Kodwa olu tshintsho kukungafi luqhutywa yinkqubo ye-nerve engafunekiyo. Akukho mfuneko yokuba athobele olu tshintsho, nangona esiya kulazi ngexesha elifanelekileyo. Kodwa utshintsho lunokwenziwa kuphela kwinto acinga ngayo, nangento ayenzayo-oko kukuthi, utshintsho lolwakhiwo.

Ngokumalunga notshintsho lwangempela, kufuneka azi kuphela indlela elula kunye neyona ngqo yokudala utshintsho. Oku kwenziwa ngenjongo yokuphefumla ngokupheleleyo ngemiphunga ngokuphefumla nangokuphefumla. Kukho iintlobo ezine zokuphefumla: ukuphefumla ngokomzimba, ukuphefumla, ukuphefumla, kunye nokuphefumla ukukhanya; Kwaye nganye kwezi ziphefumlo zine zinamacandelwana amane. Akukho mfuneko yokuba abe nexhala malunga nolwahlula-hlulo kunye neendlela zokuphefumla, kuba uya kwenziwa ukuba azi ngexesha lokuphefumla kwakhe, ukuba uyaqhubeka nezifundo.

Kodwa kuya kufuneka aqonde malunga neendidi ezahlukeneyo ngobukrelekrele. Akukho mntu uphefumlayo ngokufanelekileyo, ngokupheleleyo, kuba akazalisa imiphunga yakhe ngomoya omncinci awuphefumlayo. Ukuzalisa imiphunga yakhe ngokuphefumla nganye, kuvumela ixesha lokuba lonke igazi elidlulayo litshayelwe ioksijini, kunye neeseli zegazi ukuthwala ioksijini ukuya kwisakhiwo somzimba emzimbeni.

Bambalwa abantu abaphefumla ngaphezulu kwesishumi sexabiso ekufuneka belingenisile xa bephefumla. Ke ngoko iiseli zabo ziyafa kwaye kufuneka zakhiwe kwakhona; Bahluthwe inxenye. Kwaye ngokuphefumla ngokufanelekileyo okufanelekileyo kuya kugxothwa kwigazi eligcweleyo lokuzihlambulula ngaphambi kokuphefumla okulandelayo rhoqo. Ixesha elifanelekileyo suku ngalunye kufuneka linikwe ukuphefumla okufanelekileyo kunye nokuphefumla-ixesha elide njengoko umntu unokubanika nangaliphi na ixesha lemini okanye ebusuku-mhlawumbi isiqingatha seyure nganye kusasa nangokuhlwa.

Ukuphefumla rhoqo okungaphazamisekiyo kufuneka kuqhubeke ngamathubelo athile de kube yinto eqhelekileyo imini yonke. Xa iiseli emzimbeni wonke zinikezelwa ngeoksijini eyimfuneko, ukwahlula-hlula komzimba wenyama kuya kubonelelwa ngokuphefumla okukhoyo; Oko kukuthi, iimolekyuli ezikwiseli, iiatom eziseMolekyulu, kunye ne-elektroni kunye namanye amasuntswana kwiiatom. Kwaye xa loo nto yenziwe, umzimba womntu uya kukhuseleka kwisifo: akanakukosuleleka.

Oku kungathatha iminyaka emininzi okanye ubomi obuninzi. Kodwa umntu ofuna ukufunda indlela yokuphila, kufanele azame “ukuhlala kuPhakade.” Ke ixesha lezinto aliyi kumkhathaza kakhulu. Okwangoku, xa eqonda ukuphefumla okuqhelekileyo komzimba, uqaphela ukunikela ingqalelo apho umphefumlo uphela khona emzimbeni. Oku akwenza ngokuziva nangokucinga. Ukuba uziva apho umoya uqhubeka khona emzimbeni, kufuneka ucinge ngawo. Njengoko ecinga, uva ukuba umphefumlo uyaphi. Akufuneki azame ukuhambisa umphefumlo uye nakweyiphi na inxenye. Konke akufunayo kukuziva apho ikhoyo ntoni hamba.

Umphefumlo kufuneka uhambe kuwo onke amalungu omzimba ukuze umzimba uqhubeke uphilile kwaye ukwimeko efanelekileyo. Kwaye inyani yokuba umntu angahlali evakalelwa kukuba umoya uyaphi emzimbeni, awuthinteli ukuba uhambe emzimbeni wonke. Kodwa ukuba indlela acinga ngayo kunye nemvakalelo yokuziva ukuba uphefumla apho iya khona, oku kuya kuhlawula igazi kwaye kuvule izithuba emzimbeni, ukuze onke amalungu omzimba aphile kwaye agcinwe. Kwaye ikwayindlela yokwazi kwakhe into malunga nokwakhiwa komzimba.

Xa umntu engekho kwimpilo yokwenyani inyani ibonakaliswa kukungaziva kwakhe onke amalungu omzimba, xa uzama ukwenza oko; Oko kukuthi, naphi na apho igazi negazi liya khona. Kwaye ekubeni igazi kunye neerveys zingamasimi, ngokulandelelana, apho umnqweno kunye neemvakalelo zisebenza khona, umntu kufuneka azi apho akhoyo igazi kunye neerveys, ezikuwo wonke umzimba. Njengoko umntu esenza umzimba ngokutsha ngokuphefumla kwaye uva igazi kunye neeradi in umzimba, uya kufunda nantoni na kufanele funda ngomzimba ngokuphefumla kwakhe, nangaliphi na ixesha. Kodwa xa umzimba wakhe usempilweni entle, oko kuya kuthetha ukuba uligqibile ikhosi lakhe lokuphefumla. Akunyanzelekanga ukuba azame ukufumanisa, kuba iinkqubo ziya kuzenza zaziwe kuye, kwaye uya kuba nolwazi ngotshintsho kwindlela acinga ngayo kunye nokuphefumla.

Njengoko eqhubeka uyakufika ixesha apho ifom yefom-fomu yokuqalisa ukutshintsha. Oku akwenziwanga sisigqibo sakhe; iyatshintshwa ngokuzenzekelayo kwindlela yokucinga. Le khosi iya kukhokelela kwifomu-yokuphefumla emva kokuba umphefumlo uphefumle ngokulungisa umhlaba. Ke xa ukuphefumla kuqala, umzimba wangaphakathi uqalisa ukubakho, kwaye loo mzimba wangaphakathi uya kuba luhlobo olungesondo. Ngoba? Kuba indlela acinga ngayo inawo hayi bekusenziwa ngokweengcinga zesondo, ezazibangela utshintsho lwebhayiloji kwiiseli zentsholongwane. Kwaye imeko yendlela yokuphefumla enefom ecacileyo yokungabelani ngesondo, umzimba uya kuqalwa ukwakhiwa kwisakhiwo sayo ngokwendlela yokuphefumla, ekungabelani ngesondo.

Ngeli xesha, ingcali yale nkqubo ayifuni miyalelo yongezelelekileyo evela kwimithombo yangaphandle, kuba uya kuba nakho ukunxibelelana noMcinga-okwazi kwakhe, oza kuba sisikhokelo sakhe.

Ilungelo lokushicilela 1979 ngu The Word Foundation, Inc.