INDODA NOMFAZI NOMNTWANA
UHarold W. Percival
INXALENYE IV
IIMILESTONES KWENDLELA EBALULEKILEYO YOKUGCINWA KWEEMPAWU
Ukuzalwa ngokutsha: NgokuCinga okuLungileyo
Indlela yokucinga kwengqondo yomzimba kwizixhobo kunye nezinto zezinto ezinokufumana ukukhanya kweConscious ekukhanyiseleni izinto acinge ngazo zichaziwe kwicandelo Zazise. Ukukhanya kuya kwindalo ngale ndlela kuyalela iiyunithi zendalo ekwakhiweni komzimba womntu; kwaye, ukukhanya okuthunyelwe ngokucinga kuthwala isitampu salowo ucinga. Ulwazi olufunyenwe ngokucinga ngokusebenzisa i-sens-lwazi-luvo, olutshintsha njengokutshintsha kweempawu. Ulwazi-ngqondo lufunyenwe nguMenzi, uvakalelo-ngomnqweno, ukucinga ngokuhambelana nomzimba-ngengqondo ngokusebenzisa imizwa; ihlala iguquka kuba indalo ihlala iguquka.
Kodwa xa ingqondo-yomzimba yoyisiwe kukucinga kweengqondo zokuziva unqwenela-umnqweno, ke uMsebenzi uya kulawula ingqondo-yomzimba kwaye ayibone kwaye ayiqonde indalo ngenxa yokuba ukukhanya kukaConscious kubonisa zonke izinto njengoko zinjalo ngokwenene: ukuziva Ke yazini ukuba yonke imicimbi ifanele ibe kwi-Order engapheliyo yeNkqubela-phambili endaweni yokuba ibuyiselwe kwimijikelo yokujikeleziswa kwabantu ngabantu kweli lizwe lenguquko.
Kubalulekile ukuba uqonde ukuba: indawo yangaphambili yomzimba ophakathi kwengqondo sisikhululo esiphakathi apho imo yokuphefumla idibanisa khona iimvakalelo ezine kunye nenkqubo ye-nervous ngokuzithandela yendalo; ukuba icala elingasemva lomzimba wesitishi sesona sikhululo esiphambili sivela apho imvakalelo yokuziqonda njengemvakalelo yomnqweno icinga kwaye isebenza ngenkqubo ye-neva yokuzithandela; ukuba ingqondo-yomzimba icinga kuphela ngeemvakalelo ezine; ukuba ukukhanya kweConscious ekucingeni kunikwe nguMenzi kwingqondo yakhe yomzimba kwaye kuthunyelwe kwindalo, kwaye ke kuxhonywe kwizinto zendalo; kwaye, ke ngoko, ukuba imvakalelo-yomnqweno ayizihlukanisi ngokungaphaya kwendalo, kungengokwasendalo.
Ngokucinga, imvakalelo-yomnqweno ibopha abantu, iindawo, kunye nezinto kunye nokuzibopha kubo kwaye, iboshwe, ikhoboka. Ukuze ikhululeke kufuneka izikhulule. Inokuzikhulula ngokuzikhulula kwizinto eziboshwe kuyo, kwaye, ngokuhlala ingafakwanga, ikhululekile.
Ukukhanya okubonisa indlela eya enkululekweni kunye nobomi bokungafi kukuKhanya komntu ngaphakathi. Njengoko ingena kwingqondo yanda ngendlela yomgogodla kunye nemithambo kuwo onke amalungu omzimba. Intambo yomgogodla kunye namasebe awo amaninzi ngumthi wobomi emzimbeni. Xa umntu ngentliziyo iphela enqwenela ukukhululeka kwisini, ukuKhanya kukhanyise ubumnyama bomzimba kwaye nakwimeko yeziganeko zomzimba ziyaguqulwa kwaye ziguqulwe ukusuka kubumnyama ziye kukhanya. Ukukhanya kweziphatho zexesha, zexesha lokutshintsha kwexesha, njengoko kulinganiswe ngemini nobusuku, ngobomi nokufa. UkuKhanya koLwazi kukuNaphakade, apho ixesha alinakuba. Ukukhanya kwesidumbu kungaphakathi kwendoda nebhinqa kwihlabathi lokuzalwa nokufa, kodwa indlela yokuphuma ebumnyameni ayinakubonwa ngamehlo enyama negazi. Umntu kufuneka ayibone indlela ngamehlo okuqonda de ifike indlela ebumnyameni. Uloyiko lwexesha okanye ubumnyama okanye ukufa kuyanyamalala njengoko ukuKhanya kwindlela kusomelela kwaye kungagungqi. Umntu oqinisekile ngendlela eya ekufeni engenakufa uya kucinga kwaye enze into yokuba ukucinga kunye nokubamba kuqhubeka ngaphandle kokuphazamiseka. Ukuba i-Doer emzimbeni ayilungelanga ukuyiguqula kobu bomi bangoku iya kudlula ekufeni kwaye ivuke kubomi obulandelayo ukuba iqhubeke kumzimba omtsha ukuguqulwa komntu ekubeni ngumzimba ongenasini wokufezeka.
Uhlobo lwangaphandle kunye nokwakheka komzimba kuyaziwa ngokweenkcukacha. Iindlela zeemvakalelo ziye zahlolisiswa kunye nobudlelwane phakathi kwemithambo yeemoto zokuzazi komntu kunye nemvakalelo yokuziva yendalo iyaziwa. Ukongeza kwinto ebikhe yathethwa ngurhulumente wendalo ephambi kwenxalenye yomzimba kunye nelo rhulumente Doer ekwicala elingasemva, kuyachazwa apha ukuba ngeyure yokuvuka kolwahlulo phakathi kwenxalenye esemva kunye Indawo yangaphambili yomzimba we-pituitary ibhlokelwe yingqondo yomzimba efikelela kwinxalenye yangasemva iye kwicala langaphambili ukuze ucinge indalo ngokusebenzisa iimvakalelo. Kuyaziwa ukuba kukho i-switchboard ebizwa ngokuba liziko elibomvu (i-nucleus ebomvu) ngalo lonke ixesha lixhuma ngokuzenzekelayo kwaye linxibelelanise imithambo yeemoto ngeemvakalelo zenzala emisela zonke iintshukumo zomzimba. Eli ziko libomvu okanye i-switchboard, nganye iye ngasekunene nangasekhohlo komgca ophakathi, ibekwe phantsi okanye ngasemva komzimba wepayina kufutshane neebhulethi ezincinci ezine, ezibizwa ngokuba yi-quadrigemina, kwi-ventricle yesithathu. Onke la malungu kunye nethambo lixhalabele ukusebenza kwengqondo yokusebenza kwengqondo. Kodwa akukho ngcaciso inikwe apha ekusebenzeni komzimba oziva emzimbeni, ngaphandle kokuba umzimba womntu ube usisilwanyana esingenamandla okumisela isenzo, okanye uqonde ukwakheka okanye ukusebenza komzimba.
Imvakalelo-yomnqweno emzimbeni ayisebenzi, okanye nokuba yimvakalelo. Ayifumaneki kwisikali okanye ngemicroscope. Kodwa umntu ozaziyo unokufunyanwa kwaye waziwa ngokuqhubeka ngokuphefumla kunye nemvakalelo kunye nokucinga, njengoko kuchazwe ngakumbi kwicandelo elandulelayo. (Bona Icandelo IV, "Ukuzalwa ngokutsha.")
Kulowo unqwenela ukwazi isiqu emzimbeni wakhe kubalulekile ukuba abe nokuqonda okuqinisekileyo kweentsingiselo kunye nolwahluko phakathi kwegama "umba" kunye "nengqondo"; kwaye uqonde ukuba zintathu iingqondo okanye iindlela zokucinga, ezisetyenziswa nguMenzi: ingqondo-yomzimba, imvakalelo-nengqondo, kunye nomnqweno-wengqondo. Izichazi magama azincedisi kangako kule nto.
IWebster ichaza "umba" ngokuthi: "Yiyo nayiphi na into ebunjiweyo yenziwe." Kodwa le nkcazo ayonelanga ukubonelela konke ukubandakanywa kunye neemfuno zekota; kwaye, uchaza "ingqondo" njenge "Inkumbulo; ngokuthe ngqo: imeko yokukhumbula—, "kodwa ingcaciso yakhe yengqondo ayihambelani nentsingiselo okanye ukusebenza kwegama.
Kulungile ukuba siqwalasele intsingiselo yamagama athi "umba" kunye "nengqondo" njengoko zisetyenziswa kule ncwadi. Yonke imibandela yalo naluphi na uhlobo yeyunithi ngokulandelelana kunye namanqanaba ophuhliso. Kodwa kukho umohluko ocijekileyo kunye owahlukileyo phakathi kwezinto zendalo kunye neeyunithi ezikrelekrele ngokwazi kwazo. Iiyunithi zendalo ziyazi as imisebenzi yabo kuphela; kwaye zonke iyunithi yendalo ayinangqondo. Iyunithi ekrelekrele iyunithi yeTruneune edlulayo ngaphaya kwendalo. Yenziwe ngamacandelo amathathu angenakuhlukaniswa: i-I-ness kunye nokuzingca njenge-Knower okanye icandelo le-noetic, ukulunga nesizathu njengoCinga okanye inxalenye yengqondo, kunye nemvakalelo kunye nomnqweno njengoMenzi okanye icandelo le-psychic. Inxalenye enye kuphela yeDoice yenxalenye yokuziva unqwenela ukuboniswa emntwini nangaliphi na ixesha; kwaye elinye icandelo limele zonke ezinye iinxalenye zalo. Amagama asetyenzisiweyo ekuthetheni malunga neTruneune njengeyunithi enezinto ezininzi kwaye ezahlulo ezohlukeneyo kunye nezahlulo azinantsingiselo kwaye azonelanga, kodwa akukho zizinto zimbi kulwimi eziya kuvumela inkcazo ngqo okanye inkcazo.
Iingcaciso ezicatshulwe apha ngasentla kukungaqondani ukuba iyintoni inkumbulo, nokuba ithini na ingqondo. Ngokuthe ngcembe, inkumbulo yirekhodi eyenziwe kwifom yokuphefumla ngokubonakalayo, ukuva, ukungcamla, okanye ivumba, njengempembelelo ezenziwe kwifilimu ekufoteni; Inkumbulo kukuvelisa kwakhona okanye ikopi yomfanekiso. Iliso yikhamera apho lo mfanekiso ubonwa ngamehlo ngokubona ngokubona kwakhe kwaye uchukumisekile kukwimo yokuphefumla njengefilimu. Ukuvelisa kwakhona liqabane okanye ukukhumbula irekhodi. Zonke izixhobo ezisetyenziswa ekuboneni nasekukhumbuleni zizinto zendalo.
Igama "ingqondo" njengoko lisetyenziswe apha yile nto yenziwayo okanye inkqubo eyenziwa ngayo okanye yenziwa apho ukucinga. Ingqondo kukusebenza komcimbi okrelekrele wento eyaziyo, njengoko yahlulwayo ekusetyenzisweni komcimbi ongenabulumko weemvakalelo ezine zomzimba wengqondo. Umntu ozaziyo akanakuzicingela yedwa okanye azichaze njengokwahlukileyo emzimbeni ngenxa yokuba, njengoko bekutshiwo ngaphambili, iphantsi kolawulo lwe-hypnotic yengqondo yomzimba wakhe kwaye ke kunyanzeliswa yingqondo yomzimba ukuba icinge ngokweemvakalelo. Kwaye ingqondo-yomzimba ayinakho ukucinga ngokuziva unqwenela ukungangqinelani neemvakalelo.
Ukwahlulahlula, ukuziqonda ngokwakho kufuneka kube nolawulo phezu kwengqondo yomzimba wayo, kuba ulawulo olunjalo luyimfuneko ukuze ucinge ngokwe-Triune Self, endaweni yokucinga ngokwezinto zeempawu. Kungenxa yolu lawulo ukuba ukucinga komzimba-ngengqondo kuya kuthi ekuhambeni kwexesha kuvuseleleke kwaye kuguqulwe umzimba wesini somntu ube ngumzimba ogqibeleleyo ongabelani ngesondo, ngokubaluleka nangokutshintsha kwegazi lomzimba womntu ngokuphefumla ubomi bangonaphakade, xa umzimba ulungiselelwe ukufumana ubomi obungunaphakade-njengoko kuchaziwe kwicandelo elandulelayo. (Bona Icandelo IV, "Ukuzalwa ngokutsha.") Ke ukuziva unqwenela ukuba ube nokuqonda.
Xa ukuziva-kunye-nomnqweno kukwenza ngendlela engafaniyo iDate enye kwinxalenye yeZinto ezintathu ezizezinye, ziya kuba bubuhle kunye namandla ngokudibana ngqo noMcingeli kunye noKwazi, njengoMazi-uMlinganisi-umlingani wendlela oziququ-zintathu ogqibeleleyo, kwaye uya kuthatha indawo yakhe kwiRealm. Yokusisigxina.
Njengomntu omnye okanye ngaphezulu abantu bayaqonda kwaye baqala ukuzisa olu tshintsho ngokwabo, abanye abantu ngokuqinisekileyo baya kulandela. Ke eli lizwe lokuzalwa nokufa kuya kuthi ngokuthe ngcembe litshintshe ukusuka kubuqhophololo kunye nokukhohlisa kwengqondo yomzimba kunye neengqondo ngokufumana ngakumbi ukwazi okungokwenyani ngaphakathi nangaphaya. Abasazi abaSebenzayo kwimizimba yabo baya kuthi ke baqonde kwaye babone ubuNtshatsheli boKukhula njengoko bekhulelwe kwaye baziqonda ngokwabo kwimizimba eguqukayo ekuyo.
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