INDODA NOMFAZI NOMNTWANA
UHarold W. Percival
INXALENYE IV
IIMILESTONES KWENDLELA EBALULEKILEYO YOKUGCINWA KWEEMPAWU
“Zazi”: Ukufumana kunye nokuKhulula ukuZazi ngomzimba
Isikhokelo sokuqonda ukusebenza kwendalo, masiphinde senziwe ukuba umatshini wendalo wonke womntu ubunjwe ziiyunithi ezingenangqondo, ezaziyo as imisebenzi yabo kuphela. Ekuphuhlisweni kwabo baqhubela phambili ngokuhamba kancinci, kancinci kancinci ukusuka kwinqanaba elincinci lesiseko kwisakhiwo sendalo ukuya phambili kwinkqubela phambili yomzimba womntu; eyona inkqubela phambili iyunithi yokuphefumla, eyabizwa ngokuba yingqondo engaphantsi kwengqondo, edlulile kuwo onke amanqanaba amancinci ophuhliso kwaye ekugqibeleni iba ngumlawuli olawula ngokuzenzekelayo womzimba wonke; iphakathi kunye neempawu zayo, iinkqubo, amalungu, iiseli kunye nemimandla yazo.
Indoda nganye okanye umfazi womzimba, umfanekiselo ophilayo ongumzekelo, ngokokusebenza kwawo wonke umatshini wendalo womhlaba. Ukulandela iipateni zeyunithi yomzimba womntu iiyunithi zendalo azilingani, oko kukuthi, zisebenza-nje ngokusebenza njengakwindoda okanye kwisiphelo esisebenzayo njengasetyhini. Izibane ezine zendalo ziyimfuneko ekusebenzeni kwendalo: isibhakabhaka, ukukhanya kwelanga, inyanga, kunye nokukhanya komhlaba. Kodwa ezi zibane ziimpawu ezibonakalayo kwindalo, ngokutsho, kweKhanyiso eliQinisekileyo elikhoyo emzimbeni womntu. Ngaphandle kokuKhanya kweConscious evela emntwini, indalo ayinakulunga ukusebenza. Ke ngoko kuhlala kukho ukutsalwa okuqhubekayo ngokwemvelo kokukhanya koLwazi.
Ukutsalwa kwendalo kokuKhanya emntwini kusetyenziswa ziimvakalelo ezine. Bangabathunywa abasuka kwindalo besiya kwiNkundla yoMntu. Amehlo, iindlebe, umlomo kunye neempumlo zizitho zazo apho imizwa kunye neerveyi zazo zifumana impembelelo kwindalo kwaye zithumele ukuKhanya okubuye kudaliwe. Inkqubo yokusebenza yile: Ngama-nerve angenasiphelo sendlela yokuqiqa izinto zento yokudalwa kwezinto zendalo zitsalela kwimo yokuphefumla ebekwe kwindawo yangaphambili yomzimba okhoyo kwilokhethi yentlahla yethambo le-sphenoid, phantse embindini we isikhumba.
Ke ingqondo-yokucinga yomzimba, ucinga ngeemvakalelo ezikwisimo sokuphefumla ekuphenduleni, utsala ukuKhanya kwimbonakalo-yomnqweno yakhe egxile kwinxalenye esemva yomzimba wepituitary. Kwaye imvakalelo-yomnqweno inika ukuKhanya kuba ilungisiwe kwaye ilawulwa yingqondo yomzimba ecinga ngendalo kuphela. Ke ilawulwa ngumzimba wayo-ingqondo i-Doer emntwini ayinakukwazi ukwahlula kwiimvo ezine emzimbeni. Ukukhanya kweConscious kuvela kwi-Triune Self ukuya kwinxalenye yayo yeDoor, ukuziva-umnqweno, emzimbeni. UkuKhanya kuza ngentla komkhono kwindawo ye-arachnoidal ngaphakathi komngxunya wesibonda nakwi-ventricles yengqondo. I-ventricle yesithathu yanda ngaphambili njengejelo elimxinwa kwisiziba sepituiti, kwaye umzimba wepineal uhambisa ngokuzenzekelayo ukuKhanya ngejelo ukuya kwinxalenye engemva yephayiyo, ukuze isetyenziswe ngokuziva-ngomnqweno njengoko kufuneka.
Imvakalelo kunye nomnqweno ziyahlula emzimbeni kwimikhamo yazo yokusebenza-ukuziva ngathi ziseziseleni kunye nomnqweno osegazini. Kodwa isihlalo sabo sokuphatha kunye neziko likwindawo esemva ye-pituitary.
Ukutsalwa kane kwendalo ukuze ufumane ukuKhanya okuvela emntwini ukuze kugcinwe imisebenzi yendalo kusetyenziswa ngokwamehlo kunye nengqondo yokubona kwinkqubo yokuvelisa, ngeendlebe kunye nengqondo yokuva kwinkqubo yokuphefumla, ngolwimi kunye nengqondo yokunambitha kwinkqubo yokujikeleza, kunye nangempumlo kunye nenjabulo yokubetha kwenkqubo yokugaya ukutya. Ukusebenza kwamalungu kunye neemvakalelo kuqhutywa ngendlela yokuphefumla engumnxibelelanisi kunye nomsebenzisi wenkqubo ye-nerve emzimbeni wayo. Kodwa indalo ayinakufumana ukuKhanya ngaphandle kokucinga nje okubonakalayo kunye neminqweno. Ke ngoko, ukuKhanya kufuneka kuphume kwiimvakalelo kunye nomnqweno ngokucinga kwengqondo yomzimba.
Yiyo loo nto ngalo lonke ixesha lokuvuka okanye ukuphupha ingqondo ingqondo yomzimba, ukuya kuthi, ifikelela kwinxalenye yangasemva iye kwicala langaphambili lomzimba ukuze ucinge ngokobunjineli bokulondolozwa kwendalo yendoda neyowasetyhini. Ubungqina bokwenyama kwezi ngxelo bunokufumaneka kwiincwadi zezifundo.
Iincwadi zezifundo zebhayoloji kunye ne-anatomical zibonisa ukuba i-ovum ekhulisiweyo iba yimbungu; ukuba umbungu ube sisibeleko; ukuba usana luzalwe lusiya lwendoda okanye emfazini; kwaye, ukuba indoda okanye umfazi umzimba uyafa kwaye inyamalala emhlabeni.
Ngokwenyani, amakhulukhulu abantwana beentsana azalwa kweli lizwe rhoqo ngeyure, kwaye ngeli lixa linye abantu abangamakhulukhulu ngamadoda nabafazi bafa kwaye beshiya umhlaba ngaphandle kokubonakala ngathi kuchaphazela okanye kuphazamisa kakhulu abantu behlabathi, ngaphandle kwabo baxhalabeleyo ngokuza iintsana kunye nokulahlwa kwezidumbu.
Nganye kwezi nguqu kunye nophuhliso zingummangaliso, umangaliso, umangaliso; Isiganeko esenzekayo nesingqinwayo, kodwa esingaphaya kokuqonda; lugqitha ulwazi lwethu kwangoko. Yi! Kwaye ngokuthe ngcembe ummangaliso uvela kwinto eqhelekileyo, kwaye abantu baqhelene nesi siganeko ngasinye, kangangokuba siyayeka ukuba yenzeke kwaye siqhubeke neshishini lethu de kube kukuzalwa nokufa kusinyanzela ukuba sime kancinci, sibuze, kwaye ngamanye amaxesha sicinge. Sifanele sicinge-ukuba siza kwazi. Kwaye sinokwazi. Kodwa soze sazi ngemimangaliso yangaphambi kokuzalwa kunye nokulandela ukufa ngaphandle kokuba sinolwazi malunga nonobangela wokuzalwa nokufa. Kukho ukuhamba kwabantu emhlabeni. Ethubeni, kukho yonke into yokuzalwa esifa, kwaye ekufeni konke ukuzalwa, ngaphandle kokunyuka okanye ukwehla kwenani labemi rhoqo; umzimba womntu kufuneka unikezelwe ukuba umntu ngamnye aziazi ukuba uphila kwakhona.
Kuwo wonke umzimba womntu unobangela wokuzalwa ngumnqweno wesini, "isono sokuqala." Umnqweno obalaseleyo wesini kufuneka ukhethe ukuzitshintsha. Xa ngokuqhubeka nokucinga okungagungqiyo kunye neConscious Light ngaphakathi, kwaye ngenxa yokuba isenzo sesondo siyinto yokufa, umnqweno wesondo uyazi ukuba awunakuze waneliswe, uya kukhetha ukuba kunye kunye nomnqweno wakhe wolwazi. , kwaye ekugqibeleni iya kuthambeka kwaye iphinde yenzeke kwakhona kwaye iguqule umzimba wangoku womzimba, ukuba ube ngumzimba ogqibeleleyo ongathandani nokwabelana ngesondo ngomzimba wayo we-Triune Self, kwaye ube kwi-Realm of Permanence.
Imfihlo yokuzalwa nobomi nokufa yavalelwa kuyo yonke indoda eyomzimba nayo yonke imizimba yabasetyhini. Mntu ngamnye unemfihlo; umzimba sisitshixo. Wonke umntu ongumntu unesitshixo sokuvula isitshixo kunye nokusebenzisa imfihlelo yobutsha bokungafi — kungenjalo kuya kufuneka ukuba aqhubeke nokufa. Eyona nto iphambili kukuziqonda emzimbeni womntu. Umntu ngamnye kufuneka acinge kwaye aziveze njengeyona nto iphambili — ukuvula nokuhlola umzimba womntu nokuzazi njengoko uhleli emzimbeni. Ke, ukuba iyakwenza, inokuphinda yenzeke kwakhona, kwaye ikhuphe kwaye iguqule umzimba wayo ukuba ube ngumzimba ogqibeleleyo ongenasondo wobomi bokungafi.
Ukuze ufumane umntu ozaziyo kwaye uqonde indlela ezinokuthi zilandelwe ngayo, kufuneka unike icebo. Umntu unokukuqinisekisa ngokulula oko kuthethwayo malunga nomzimba wenyama. Kodwa akukho ncwadi yesikhokelo ehambelana nokuzazi, okanye ngamandla aqhuba umzimba.
Ukubona ukuzazi komzimba emzimbeni awazi ukuba ngubani na okanye phi, phi, kutheni kuchazwa ukuba umzimba ulawulwa ngexesha lokuvuka kunye nokulala, nokuba ulala njani, okanye uvuka njani, okanye ukuba iyenza njani imisebenzi yayo njengokugaya ukutya kunye nokuntywila ukutya; kwaye, ukubona, ukuva, ukungcamla, nokuvumba; okanye indlela ozilawula ngayo izinto azithethayo nazenza ngayo xa esenza imisebenzi emininzi yobomi. Zonke ezi zinto zenziwa lihlabathi kunye nabantu bayo zinokuchazwa kwaye zixelelwe ngokuqonda ukuba umzimba womntu wenziwa njani kunye nendlela esebenza ngayo imisebenzi.
Ngokwendlela yokuthelekisa, umntu makaqonde ukuba umzimba womntu uphela uyimodeli encinci yomhlaba kunye nendalo ejikelezileyo; kwaye ukuba imisebenzi yokusebenza emzimbeni iyimfuneko kwindalo eyijikelezileyo. Umzekelo, izinto ezithathwe emzimbeni njengokutya azisebenzisi nje kuphela ngokwakha ukwakheka komzimba, kodwa ngelixa zidlula emzimbeni ukutya ngokwazo kusenziwa ngokwazi, ukuba xa zibuyela kwindalo, izinto Inxalenye yenxalenye yokwakhiwa kwakhona kobume behlabathi ngobukho bokukhanya okuqinisekileyo koLwazi oluye lwangeniswa kuyo ngokudibana ne-Self.
Kumzimba wokuqala ogqibeleleyo, ongenazintlobano zesini- yitempile yokuqala-eyayikho, ngaphambi kokudalwa okungumntu, "intambo" yento ngoku eyinkqubo yemvelo yokuzimela, kwindalo yomzimba eguqukayo phambi komzimba I-pelvis ukuya nokuqhagamshela nento ngoku eyi-sternum. Inxalenye elahlekileyo ngoku 'yimbambo' yebali lebhayibhile lika-Adam, apho umzimba wakhe wabizwa ngokuba ngu-Eva, (Bona Icandelo V, "Ibali lika-Adam no-Eva" .)
Umzimba ogqibeleleyo wokuqala, oye wehla kuwo umzimba womntu ongafezekanga, wawungumzimba onamacala amabini, iintambo ngaphakathi kweekholamu ziqhagamshela kunye nenye kwenye ye-pelvis. Kwangoko kwabakho ikholam yangaphambili yomgogodla kunye nentambo yokusebenza kunye nokusebenza kwendalo engenabunkunkqele ngenkqubo ye-neva yokuzikhethela, eyalelwa kwaye yaqwalaselwa kukuzazi kwinkqubo ye-neva yokuzithandela. Kushiyekele kuphela ikholamu yangaphambili yendalo ngoku njenge-sternum emzimbeni womntu; "intambo" yekholam yangaphambili isasazeka ngokubanzi njengothungelwano obukhulu beentsinga zemithambo-luvo kunye neekhethelo zamalungu angaphakathi ngaphakathi kwesiqu somzimba. Amasebe e-nerve kunye neentsinga ngoku avela kwiintambo ezimbini ezithi, ezikhupha ebuchotsheni, zibekwe enye ngasekunene enye kwicala lasekhohlo lekholamu kwisifuba kunye nesisu sesisu. Ngaphakathi kwikholam yanamhlanje yomgogodla yintambo yomgogodla kwimisebenzi yokuziqonda.
Ukusuka kumbindi wobuchopho (i-mesencephalon) yomntu, kuphuhliswa iibhulegi ezincinci ezine (Corpora quadrigemina) ezifumana imizwa eyahlukeneyo yokuqonda kunye nokumisela isenzo somzimba womzimba wonke. Iindlela ezithile zemithambo-luvo zikhokelela kwezi zinqanqa ziye kwintambo yomgogodla kwaye zenze ukuba ubuchopho bembumbulu bulawule amaziko emoto kwisinqe kunye namalungu. Kwelinye icala lobuchopho obuphakathi kukho iqela leeseli, ekubhekiselwa kuzo njenge "nombolo ebomvu." Xa intshukumo iphuma embindini wengqondo ukuhambisa intshukumo yomzimba, i-nucleus ebomvu lilinki, I-switchboard, eseka unxibelelwano phakathi kobuchopho kunye namaziko e-nerve yemoto kwintambo yomgogodla. Ukuze yonke intshukumo yomzimba isebenze ngendlela ye switchboard, i-nucleus ebomvu, esekunene nangasekhohlo komgca ophakathi kwingqondo, kwaye iphantsi kwesikhokelo seConscious Light. Lo mmangaliso uqinisekile kwaye uqinisekile.
Ukusebenza okusebenzayo koku kungaphambili kukuba ngelixa umntu evukile yonke imbonakalo echaphazela umzimba ngokusebenzisa izinzwa kunye nolusu, zifunyanwa ngofomu lokuphefumla lwangaphambili lomzimba wepituiti; Kwaye ukuba kwangaxeshanye ingqondo-yomzimba, ukucinga ngokusebenzisa imizwa ekwindlela yokuphefumla, ichaphazela isiqu sakho, uMenzi, umvakalelo wokunqwenela, kwicandelo elingasemva lomzimba, ukuba nemvakalelo yokucinga icinga ngokuhambelana iimvakalelo. Ukucinga oku kufuna ukukhanya kweConscious, ekhokelwa ngokuzenzekelayo ngumzimba wepineyini ukusuka kwindawo yesithathu ukuya kwazi.
Ukucinga kwengqondo yomzimba kunamathela kukuKhanya kwento ekucingelwa ngayo. Olo lukhanyiso, oluqhele ukubizwa njengobukrelekrele kwindalo, lubonisa iyunithi indlela yokwakha isakhiwo kwisebe lendalo elihambelana nenxalenye yomzimba apho ezo yunithi ifumene ukuKhanya. Ke ngoko iiyunithi ezithi ziqulathe umzimba, kunye nobunzima beiyunithi ezidlula emzimbeni, zithwele ukuKhanya okuqhotyoshelwe kubo ngokucinga. Kwaye kwa ukukhanya okuqhotyoshelweyo kuphuma kwaye kubuya kwakhona kwaye kuphinde kubizwe kwakhona kuze kube yilapho umntu oziqonda emzimbeni ekhulula ukukhanya ngokuwenza kungenakufumaneka. Emva koko ukukhanya okungafikelelekiyo kuhlala kuhleli kwimibono ye-noetic kwaye kuhlala kufumaneka njengolwazi kumntu ozaziyo emzimbeni.
Ukukhanya kuthunyelwe ngokucinga kuthwala isitampu salowo ucinga, kwaye nangona kunjalo kuxubana nokuKhanya kwabanye, kuya kuhlala kubuyela kulowo uyithumileyo-njengemali eya kwilizwe langaphandle iya kubuyela urhulumente okhuphe.
Ulwazi olufunyenwe ngokucinga ngokusebenzisa imizwa lusebenzisa ulwazi; Iyatshintsha njengoko imvakalelo itshintsha. Ulwazi lokwenyani lulwazi ngesiqu sakho; kukuKhanya ngokwako; ayitshintshi; ibonisa izinto njengoko zinjalo ngokwenene, kwaye kungekuphela nje ngokuba iimvakalelo zizenza zibonakale zinjalo. Ulwazi -ngqondo kufuneka lube yimfuneko ngalo lonke ixesha kuba ingqondo-yomzimba ayikwazi ukucinga ngayo nayiphi na into engeyiyo yendalo. Kungenxa yoko le nto ulwazi lwabo bonke abantu lubekelwe umda ekutshintsheni kwendalo.
Xa imvakalelo-yengqondo icinezela ingqondo-yomzimba ngokuhlala icinga ngokwayo njengemvakalelo, ide izive ngokwayo ngathi imvakalelo ngaphakathi emzimbeni kwaye, kamva, ichaphazele, iyodwa, emzimbeni, emva koko imvakalelo iya kuzazi njengemvakalelo; kwaye, ngomnqweno, iya kulawula ingqondo-yomzimba. Ke ukuziva-mnqweno ngolwazi lokwenyani kuya kuyibona kwaye iqonde indalo njengoko ukuKhanya kweConscious kubonisa ukuba kunjalo. Imvakalelo yomnqweno iya kuzazi njengoko injalo, kwaye iyokwazi ukuba zonke iiyunithi zendalo yomzimba wayo kufuneka ilungelelaniswe kwaye ibuyiselwe kwi-Oda engapheliyo yenkqubela phambili, endaweni yokuba ibuyiselwe kumjikelo wokujikeleziswa ngabantu kweli lizwe lenguqu. .
Yiyo loo nto uvakalelo-kunye nomnqweno wokucinga unika uConscious ukukhanya engqondweni yomzimba wakhe, oya kuthi emva koko unamathele kwaye uzibophezele kwizinto zendalo kwaye ube likhoboka labo. Ukukhululeka kumakhonkco ayo, kufuneka izikhulule kwizinto eziboshwe kuyo.
Abo balambele banqwenela ukukhululeka kubukhoboka babo bomzimba kwaye abaya kuthi bacinge kwaye basebenze bakhulule, bayakufumana ukuKhanya ukubabonise indlela yokohlula ukufa kwaye baphile ngonaphakade.
Ukuzazi emzimbeni kunokufunyanwa kwaye kukwaziwa ngendlela elula engakholekiyo, oko kukuthi, ngokuzingisileyo, ngendlela ephefumlelweyo yokuphefumla, kunye nemvakalelo kunye nokucinga, okuchazwa ngokweenkcukacha kumacandelo athi "Ukuvuselelwa ngokutsha." Ukuvuselelwa ngokutsha: Iziqendu ezidlalwa ngokuphefumla, kunye nefomati yokuphefumula okanye "Umphefumlo ophilayo" kwaye Ukuzalwa ngokutsha: NgokuCinga okuLungileyo.) Le ndlela inokuthi, kwixa elizayo, incedwe ngendlela engathethekiyo ukuba xa umntu njengomntwana ebeyalelwe ngokwamabhedi kumadolo ngendlela yokuvuselela inkumbulo yakhe "apho avela khona," kwaye kuboniswe kwiCandelo I kunye ne-II yale ncwadi.
Amagama anomdla wokubumba kufuneka asetyenziselwe ukuchaza ubuntu kunye nezakhiwo okwangoku ezingenagama elifanelekileyo. Xa izidalwa ekuthethwa ngazo kule ncwadi ziqhelana nabafundi, amagama athi gca kwaye acacisa ngakumbi okanye achazayo aya kufunyanwa okanye aqokelelwe.
Umzimba ogqibeleleyo apha ekuthethwe ngawo ugqibile; ayixhomekekanga ekutyeni nakuselwayo ngabantu; akukho nto inokongezwa kuyo; akukho nto inokuthathwa kuyo; ayinakuphuculwa; ngumzimba owaneleyo ngokwawo, ugqibelele kwaye ugqibelele. (Bona Icandelo IV, “Umzimba Ogqibeleleyo” .)
Uhlobo lwalo mzimba ufezekileyo lubunjiwe kwimo yokuphefumla yomntu ngamnye, kwaye ukwakhiwa komzimba womntu kuya kuqala xa umntu eyekile ukucinga okanye ukuvumela iingcinga zesondo zingene okanye nangayiphi na indlela zivuse kwaye zichaphazele umnqweno. ngokwesondo okanye ukukhokelela kwisenzo sesondo. Iingcinga zesondo kunye nezenzo zibangela ukufa komzimba. Oku kufuneka kube njalo ngenxa yokuba ukucinga okanye ukucinga ngesini kubangela ukuba umoya-ukuba uguqule iiseli zentsholongwane okanye imbewu yomzimba ukuze ibe ziiseli zesini zowesilisa okanye zowasetyhini. Iminyaka yobudala bomzimba ayisiyeyona nto ibaluleke kakhulu kuqwalaselo ngokutsha. Lo gama umntu enokuphefumla ngokufanelekileyo kwaye akwazi ukucinga kwaye azive njengoko kufanelekile, kuyenzeka ukuba umntu aqalise ukuphinda azalwe ngokutsha okanye ahlenge kwakhona ngokwabelana ngesondo ukuze abe ngumzimba ongathandani naye wobomi banaphakade. Kwaye ukuba umntu akaphumeleli kobu bomi bangoku, uyaqhubeka kubomi obulandelayo okanye uhlala emhlabeni, ade abe nomzimba ongafiyo wokwenyama. Uhlobo lwangaphandle kunye nokwakheka komzimba kuyaziwa, kunye neendlela zeemvakalelo ziye zabonakaliswa kunye nobudlelwane phakathi kwemithambo yeenqwelomoya zezazi nokuzazi kunye nemvakalelo yenzalo yendalo enento yokwenza notshintsho, kubonisiwe le ncwadi.
Isichaso kwiinyani ezichazwe ngaphambili zisenokuba: Ukuba uvakalelo-lomnqweno kukuzazi ngokwakho in umzimba kodwa hayi of umzimba, kufuneka uzazi ukuba ungowawo uqobo, ungabi ngumzimba, njengoko umntu esazi ukuba umzimba awuyonto yokunxiba, kwaye kufuneka ukwazi ukwahlula-hlula emzimbeni njengoko umzimba wahlula-hlulwa ezimpahleni.
Ukuba iinkcazo zangaphambili azange ziqondwe, oku kuyinto efanelekileyo. Kuyaphendulwa kwezi zibakala zibonakalayo zilandelayo: Ngaphandle kwento obuyithandayo, umzimba awunazisi kuba umzimba uphela akazazi ukuba ungumzimba nangaliphi na ixesha. Umzimba uyatshintsha ukusuka ebuntwaneni ukuya ebudaleni, ngelixesha umntu owaziyo ngokwakhe ukuba ungoyena mntu ukwaziyo ukusuka kwimemori yakhe yokuqala ukuya ekwaluphaleni komzimba, kwaye ngalo lonke elo xesha ayikatshintshi. Imvakalelo-kunye-nomnqweno unokwazi umzimba kunye namalungu awo anokuvakala ngalo naliphi na ixesha, kodwa ukuziva-kunye-nomnqweno wokuziqonda njengesiqu awuyonto eyomzimba. Ayinakuvalelwa nangayiphi na into ngaphandle kwesiqu emzimbeni.
Imvakalelo kufuneka izifumane kwaye ngaloo ndlela izazi ngokwayo, ukuzikhusela, ngokwayo kwiimvakalelo. Umntu ngamnye uyazi ukuba makazenzele ngokwakhe. Kufuneka iqale ngokuqiqa. Ukuziva kufuneka uyenze ngokucinga ngokwakho njengemvakalelo kuphela. Vumela imvakalelo icinezele yonke imisebenzi yomzimba-wengqondo. Oku unokukwenza ngokucinga ngesiqu sakho kuphela. Xa icinga of kwaye uyazi as ukuva kuphela, kukukhanyiselwa, kukhanyisiwe as IConscious Bliss, ekuKhanyeni kweConscious. Emva koko ingqondo-yomzimba iyathatyathwa. Akusayi kuphinda uvakalelwe uziva unenkcaso. Ndiva ngathi uyayazi.
Ngokuqonda okudlulileyo njengemvelaphi yokucinga, vumela umntu ofuna ulwazi azenze ngokwakhe ngokuzama ukuzama ukuzicingela yedwa, ade abe nengqondo yomzimba icinezelwe kwaye aziva eyedwa, evalelwe, kwaye eyedwa yiba yintoni. Ke imvakalelo mayiqhubeke.
Njengoko imvakalelo ayinakukhululwa ngaphandle koncedo lomnqweno, ngokufanayo nomnqweno kufuneka ube noncedo lokuziva ulungelwe ukuba uhlukaniswe nendalo. Ngobomi obungenakubalwa, umnqweno uzibophelele kwizinto zeziva. Ngoku ukuba iimvakalelo zikhululekile, umnqweno kufuneka uphinde uzikhulule. Akukho mandla ngaphandle kwaso esinokuzikhulula. Ngamandla ayo, nengqondo yomzimba wayo eyilahlekisile, kunye nokuziva-kwengqondo ukwenza unxibelelwano nezinto, kuqalisa ukuzonakalisa. Akunakwenzeka ukuba umnqweno wokuzikhupha kwizinto ezithile ezingenakubalwa. Kodwa njengoko zonke izinto zinxulumene nendalo ngokusebenzisa iimvakalelo ezine, umnqweno uzithatha ngokulandelelana kwazo: ukutya, impahla, udumo kunye namandla.
Ukuqala ngolangazelelo lokutya okufumaneka kulwaneliseko lokuba yindlala nokutya okumnandi, iphupha linokukhanya kunye noKhanylo olwenza ukuba luyekelele ngaphandle kokulangazelela okanye luzisole ngako konke ukutya, ngaphandle kwento eyimfuneko kwintlalo-ntle yomzimba. Ke umnqweno uyakhululwa kubukhoboka bokutya.
Okulandelayo ngulo mnqweno wezinto onazo — izindlu, iimpahla, imihlaba, imali. Ngaphantsi koKhanyiso konke-ngaphandle kwalezo zifunekayo ukugcina umzimba usempilweni kwaye imeko ihambelana nesikhundla kunye nemisebenzi ubenayo ebomini-ngaphandle kokuthandabuza okanye ukuthandabuza, umnqweno uyeka. Uwoyise umnqweno wezinto onazo, emva koko ubonwa njengezirhintyelo, iinkathalo neengxaki. Umnqweno awufumaneki kwinto onayo.
Ke umnqweno wegama elidume njengaphambi kwawo, njengedumela kwezemali okanye indawo kurhulumente, nodumo luzuko lokuphumelela ngokugqwesileyo kulo naliphi na icandelo lesenzo. Kwaye ukuKhanya kubonisa ukuba konke, ngaphandle kwemisebenzi enjalo, ekufuneka yenziwe ngaphandle kwethemba lokudumisa okanye uloyiko lokugxekwa, zonke ziyafana nemixokelelwane yokubopha. Ke umnqweno uyemka uyekele kuye.
Emva koko kuvela into efihlakeleyo yeminqweno emine, umnqweno wamandla. Umnqweno wamandla unokucinga ngokubonakala kweBoss enkulu, indoda enkulu, okanye nasiphi na isikhundla okanye umona. Xa umntu esiya kusebenza kwizikhundla zamandla avela kwimbophelelo, akunandaba nokuba kuzisa uzuko okanye ukugwetywa, kwaye ngaphandle kwesikhalazo, ukhulise umnqweno wamandla.
Ukugcwala kwezinto ezine ezinomnqweno uveza umnqweno omiyo kwaye zizinto ezine eziphembelela umnqweno wesini. Isenokuba kukuhamba okuphantsi kobomi okanye kwinqanaba eliphambili lamadoda, kodwa ikhona, kuyo nayiphi na into ethile. Ifihla emva kwesithsaba, ngaphakathi kwengubo eqhelekileyo okanye kwingubo yengubo, kwibhotwe okanye kwikhaya elithobekileyo. Kwaye xa olu lolona vavanyo luphambili lubonwa, kufumaniseke ukuba — ukuzingca kubangelwa kukungazi. Kukuzingca kuba xa yonke eminye iminqweno ilingisiwe kwaye inyamalala kwaye yonke enye into ebomini ingenamsebenzi kwaye ingenanto, ke kukholelwa ukuba uthando luyindawo yokusabela kunye nokubuya.
Uthando lokulalana luyinto yokuzingca kuba luya kuzibopha luzibambe, luze luziqhathe nolunye. Inokuba ulungile umntu, kodwa ulikhoboka kulowo ufuna inkululeko yokuzalwa nokufa. Olo thando luza kuba kukungazi kuba uthando olungaziwayo ngaphakathi lugwenxwe ngempazamo uthando olubonakalisiweyo emzimbeni wesinye isiqu, kwaye kuba uthando lwesini lomntu ngunobangela wokuzalwa nokufa. Uthando lomntu, nangona luhle emntwini ongazi nto, nangona kunjalo ulukhoboka bendalo. Umntu ofuna ulwazi lwenyani lokwenyani kukufumana kunye nomanyano lwemvakalelo ngaphakathi komzimba wakhe. Lo, umnqweno uyazi kwaye uboniswe nguKhanyiso weConscious ngaphakathi ukuba usendleleni eya kumanyano kunye namabini, uvakalelo. Eli iya kuba linyathelo lokuqala lolwazi, kunye nomanyano kunye, ne-Triune Self yabo. Ngaphantsi kwesikhanyiso seConscious ngaphakathi komnqweno uphelisa ukuzingca okusekwe kukungazi kwaye kuvumelana nomnqweno ongaguqukiyo wolwazi. Ke kukho umtshato wokwenene okanye umanyano lwemvakalelo yomzimba-esele ilungisiwe kwaye yalungiswa ngokucinga ngalo msebenzi ukuza kuthi ga ngoku-ukuzazi.
Ilungelo lokushicilela 1979 ngu The Word Foundation, Inc.