INDODA NOMFAZI NOMNTWANA
UHarold W. Percival
ISAHLUKO V
UKUKHANYA KUKUSUKA KU-ADAMU KUYA KUYESU
Ibali lika-Adam no-Eva: Ibali lomntu ngamnye
Ibali lifutshane. Imfutshane njengembali yendalo yonke exelwe kwisahluko sokuqala seGenesis. Ibali lebhayibhile lifana nezihloko zebali lephepha-ngaphandle kwimbali. Ixesha liphezulu lokuba isiseko sebali, esingachazwanga ngebhayibhile, saziwe: oko kukuthi, umntu ngamnye osemhlabeni wayephila kudala ngo-Adam owayengabelani ngesondo, e-Edeni. kumzimba wendoda nowomzimba womfazi, bobabini uAdam no-Eva. Emva kwexesha, ngenxa “yesono,” isenzo sesondo, bagxothwa e-Edeni, kwaye bavela ngaphakathi komhlaba ngo “Cave of Treasure” bawubeka kumhlaba ongaphandle komhlaba. Kuyimfuneko ukuba amadoda nabafazi babazi ngemvelaphi yabo, ukuze abo bazazi ngokwabo kwimizimba yabo yabantu bangafunda kwaye bafumane indlela ebuyela e-Eden, iRalm of Permanence.
Ukuqonda intsingiselo yebali, makuqondwe ukuba eBhayibhileni igama elithi "Thixo" lithetha into ebandakanyayo ebunjiweyo, ebizwa ngokuba yi-Triune Self, njengo-Knower-Asker-Doer; ukuba i-Edeni ibhekisa kwiNdawo yokuBala; kwaye ukuba "uAdam" kuthetha umzimba wokuqala onobunyulu, obenziwa, ongabelani ngesondo owayeyitempile yokuqala yomntu.
Ebhayibhileni kuthiwa: “Kwaye iNkosi uThixo (icinga ukuba ngubani owoThathu oziphetheyo) yadala umntu ngothuli lomhlaba, yaphefumlela emathatheni akhe impefumlo yobomi; umntu ke waba ngumphefumlo ophilayo. Umzimba ka-Adam, owenziwe ziiyunithi ezifanelekileyo, ezazenziwe “ngothuli lomhlaba”; Oko kukuthi, kumacandelo omzimba. Emva koko ibali lebhayibhile lixela ukuba uThixo wathabatha “ubambo” kumzimba ka-Adam, oluthi “ubambo” ngokwandiswa nguAdam lwaba ngumzimba ka-Eva. Kwaye umzimba ka-Adam yayingumzimba wendoda kwaye umzimba ka-Eva wawungumzimba womfazi.
Masiqondwe ukuba "uThixo" okanye "umntu oziqu zithathu" ubandakanyiwe; kwaye, ukuba "uAdam" okanye "uAdam kunye no-Eva" babequlunqwe "luthuli lomhlaba" olungamacandelo endalo angenangqondo. Ke ngoko kuya kufuneka kucace ukuba ukungalingani kweiyunithi zomzimba ka-Adam kumzimba ka-Adam kunye nomzimba ka-Eva, akunakuchaphazela ubuntu “bukaThixo,” icandelo le-Triune Self. I-Triune Self yicandelo lamacandelo amathathu, ubathathu emnye. Ke ngoko, indawo yokuziva yeDover ayinqunywanga kumnqweno weDoor xa yayinjalo, yandiswa ukuya kumzimba ka-Eva. Ngalo lonke ixesha uMenzi weTestune Ukuzicingela ngokwakhe njengomnqweno-ukuyiva kwaye wawungenakuba njalo ngaphandle komnqweno wakhe-ukuziva yinxalenye. Kodwa xa yayizivumela ukuba icinge phantsi kolawulo lwengqondo yomzimba wayo, yathathelwa ingqalelo kwaye yadukiswa kwaye yazichaza njengemizimba engalinganiyo ka-Adam no-Eva endaweni yokuba ine-Triune Self. Ke ukusukela kwiminqweno-yokuziva kumzimba ka-Adam yahamba yaya kungena emzimbeni ka-Eva, kunye nomnqweno kuAdam owenziwe ngu-Adam umzimba womntu, kunye nemvakalelo ku-Eva eyenziwe ngo-Eva ukuba ngumfazi womfazi.
Ke uMlinganisi-ukwaziyo (uNkosi uThixo) weTestune Self wathi kwinxalenye yayo yoMenzi, njengomnqweno kuAdam kwaye uziva ngo-Eva-ngamazwi anjengebhayibhile-: “UnguMenzi omnye njengonqweneleka kwimizwa yakho imizimba. Niya kuwalawula ke, niyilawule imizimba yenu, njengababini abahlukileyo; kodwa ke yimizimba emibini, njengamzimba munye, njengokuba izandla ngazibini zenza lomzimba. Musa ukuvumela umzimba wakho owahlulekileyo ukuba usebenze njengendlela yokukhohlisa ukuba ukholelwe hayi I-Doer enye esebenza mzimba omnye, kungenjalo umzimba wakho owahlulekileyo awunakuhlangana kunye njengomntu ongafezekisekiyo-imvakalelo ngaphakathi komzimba omnye ungalinganiyo.
“Imizimba yakho yigadi yakho ka-Adam no-Eva endikubeke kuyo okomzuzwana ukuba uhlale ezweni lase-Edene. Njengomnqweno wokunqwenela, uyakuba lilizwi lam, kwaye ke uya kuthi udale kwaye unike ubomi kunye nesimo kuzo zonke izidalwa emoyeni, emanzini, nasemhlabeni. Yenza njengoko uza kwenza ngayo nantoni na esemyezweni yakho (imizimba). Into oyenzayo kwimizimba eseyadini yakho, kuya kuba njalo emhlabeni wase-Edeni; ngokuba uya kuba ngumgcini nomgcini wegadi ezweni lase-Edeni.
“Embindini wemizimba yakho yegadi nguMthi woBomi kumzimba wakho uAdam, kwaye uMthi wokuLungileyo nobubi usemzimbeni wakho u-Eva. Wena, mnqweno ku-Adam, kwaye nawe, uziva ngo-Eva, akufuneki ukuba uzonwabise ngokuthatha umthi wokuhle nobubi, kungenjalo uyakuhamba umke e-Eden kwaye imizimba yakho iya kufa emva koko. "
Ke uMlinganisi-ukwaziyo (uNkosi uThixo) weTransune Self wathi kwinxalenye yayo yeDoer, imvakalelo yomnqweno kwimizimba ka-Adam no-Eva: "Umzimba wakho wokuqala ongengomntu owenziwe uAdam wenziwe kwiikholamu ezimbini zomthi, ezinjengemithi emibini; umthi wekholamu ngaphambili kunye nomthi ongasemva okanye ikholamu. Elona candelo likholamu langaphambili, ngezantsi kwento ngoku elingu-sternum, lathatyathwa kumzimba onamakhonkco amabini uAdam ukuze enze umzimba kaEva. Ikholamu engaphambili, uMthi wokuhle kunye nobubi, yindawo yazo zonke izinto eziphilayo ezikhoyo, ezinokubakho. Ikholamu yangasemva, uMthi woBomi, woBomi obunguNaphakade e-Edeni, xa wena, uMenzi njengemvakalelo yomnqweno, uyakuhlanganiswa. Ukudibana ngokungafaniyo kunyanzelekile ukuba umzimba wakho ka-Adam ongabelani ngesondo wahlukaniswe okwethutyana ube ngumzimba ka-Adam osebenzayo kunye nomzimba kaEva oqhubayo, njengendoda nebhinqa, ukuze imizimba ibe nokusebenza njengezikali apho umnqweno wakho osebenzayo kunye nowakho iimvakalelo zokugqitha zinokulinganiswa kwaye zilungelelaniswe kumanyano olulinganayo. Xa ulungelelene ngekhe ubenakho ukungasebenzi-okanye ungabinakho ukusebenza-uya kudityaniswa ngokulinganayo ngokugqibeleleyo, kwaye uya kuba ngumzekelo kunye nephethini yendalo. Ukulinganisa kuya kwenziwa ngokucinga kwakho okulungileyo kwimanyano, oko kukuthi, ngokucinga komnqweno kwimizimba yakho oyindoda engu-Adam kunye nokucinga kwemvakalelo emzimbeni wakho wasetyhini ongu-Eva, ulungelelene ngokusondelelene ngokusondeleyo omnye komnye. Imizimba yenu yomibini ingumlinganiso wolungelelaniso. Ukucinga okufanelekileyo kokulinganisa kukuwe, imvakalelo yomnqweno, ngelixa kwimizimba yakho ka-Adam no-Eva, ukucinga ngokudibeneyo njengemvakalelo yokungafezekisi yomnqweno, ngaphandle komzimba ohlulekileyo wenyama. Indlela engalunganga yokucinga yeyakho, njengemvakalelo yomnqweno, yokuba uzibone njengabantu ababini, njengomnqweno womntu, kunye nomzimba womfazi, ukuba neentlobano zesini kunye.
Ke uMlinganisi-ukwaziyo (uNkosi uThixo) weTransune Self wathi kuMenzi wayo, uziva ngeminqweno (uLizwi): “Unomnqweno-ingqondo kunye nemvakalelo-yokuziva kunye nengqondo yomzimba. Wena ngomnqweno wakho-ingqondo kunye nemvakalelo-yengqondo kufuneka ucinge kunye njengokwengqondo enye, kwaye ngokuzimeleyo kwengqondo yomzimba wakho. Ingqondo yakho yomzimba izakusetyenziswa nguwe ukulawula indalo, ngokulinganayo ngokulinganayo kwiimvakalelo ezine. Ukuba ucinga kunye njengomnqweno omnye olawulayo-ukuziva, umzimba-ingqondo yakho ayinakuba namandla phezu kwakho. Ingqondo yakho yomzimba iya kuba ngumkhonzi wakho othobelayo, kulawulo lwakho lwendalo ngokucinga kwayo ngokusebenzisa amandla okuqonda. Kodwa ukuba uthambekele kwingqondo yomzimba, enokucinga kuphela ngeemvakalelo zendalo, uya kwandula ukuziqonda ngokwakho kwaye uyakuthabatha kumthi woLwazi lweNtle kunye nobubi; Uya kuba netyala lokucinga ngesondo, kwaye, kamva, ngesondo, isono, isohlwayo sakhe kukufa.
Waze ke uMlinganisi-ukwaziyo (iNkosi uThixo) wemka, ukuze uMenzi wayo, njengemvakalelo yomnqweno kwimizimba ka-Adam no-Eva, ahlolwe kwaye alinganiswe kwimizimba emibini esebenza njengezikali, ekulinganiseni kwendalo komzimba- Ingqondo, njalo-njalo, ukugqiba ukuba ngaba imvakalelo-imvakalelo iya kulawula umzimba-wengqondo kunye neengqondo, okanye ukuba ingqondo-yengqondo kunye neengqondo ziya kulawula imvakalelo-imvakalelo.
Ngaphandle kwesi silumkiso, ukucinga komzimba-ngqondo ngokusebenzisa imizwa kwabangela umnqweno kwinyama yomntu ka-Adam ukuba ujonge kwaye ucinge ngemvakalelo yawo, evezwe ngomzimba womfazi njengo-Eva; kwaye yabangela imvakalelo emzimbeni ka-Eva ukuba ujonge kwaye ucinge ngomnqweno wayo, ovezwe ngumzimba womntu ka-Adam. Ngelixa umnqweno wokuziva unomdla njengawo, ngaphandle kokujonga ubudlelwane nemizimba yawo, nganye nganye ibiyinto enye kwaye njengayo, ngaphandle kochuku; kodwa ngelixa imvakalelo yomnqweno yayijonga kwaye icinga ngendoda kunye nemizimba yabasetyhini, ingqondo-yomzimba yabangela umnqweno-imvakalelo yokucinga njengemizimba emibini eyabelana ngesondo.
Kwizinto ezininzi-ezo kamva zaba ngabantu - ukucinga ingqondo-yomzimba ngeemvakalelo zokoyisa amandla okucinga njengawo. Ukucinga komnqweno wokuziva uneminqweno ngokukhohliswa, ukukhohliswa kwaye kwahlukaniswa ngesini semizimba. Ke iminqweno-yokuziva unetyala, ukuziva ungalunganga, kwaye unesazela. Njengomnqweno kunye nokuziva baphulukene nokubona okucacileyo, kwaye ukuva kwabo kwakudanjiswa.
Ke uMlinganisi-uKwazi (uNkosi uThixo) weTransune Self wathetha kuMenzi waso, imvakalelo yomnqweno, ngeentliziyo zika-Adam no-Eva, wathi: “Owu, Menzi wam! Ndikwazisile njengo-Rhuluneli ofanelekileyo wakho kunye nomzimba wakho ukuba njengomnqweno-ndibona ukuba luxanduva lwakho ngelixa ukwimizimba ka-Adam no-Eva ukuba ulunge njengo-Rhuluneli kwilizwe lase-Edeni ngokucinga ngento enye oyithandayo ekumanyaneni, njengoko uzithanda ngako. Ngokucinga nangokukwenza oko uya kuba ngumlawuli ovavanyiweyo wenene kwaye ubuya kumanyanisa uAdam noEva imizimba emibini yomzimba olungeleleneyo nongafiyo ukuze ube ngomnye wabalawuli kwiNdawo yase-Edeni. Kodwa uzinikezele ekucingeni ukuba ukhokelwe kwaye ulawulwe yingqondo yomzimba kwindalo ngokusebenzisa iimvakalelo, njengendoda nomfazi. Ngayo uzibeke ebukhobokeni nasebukhonzeni bendalo engalinganiyo, ukuze ushiye uMhlaba we-Edeni kwaye ubekhona kwihlabathi lokuphila nelokufa; Ukugqitha nokuva ubunzima, kwaye kuphindaphindeke ukuba uphile kwaye ufe, ude ufunde kwaye ekugqibeleni wenze oko bekufanele ukuba wayekwenzile kwasekuqaleni. Ke isohlwayo sesono sakho siya kube sikhutshiwe; Uya kuhlawulelwa, uhlangulwe kubomi besondo njengesono, kwaye uya kubhangisa ke ukufa.
“Owu, Menzi wam! Andiyi kukushiya. Nangona uyinxalenye yam, andikwazi ukukwenzela into kuphela ekufuneka uyenze kwaye uxanduva lwakho njengoMenzi wam. Ndiya kukukhokela ndikulondoloze, ukuya kuthi ga ngoku, njengoko ndinokuthi, ndikukhokele. Ndikuxelele into omawuyenze, nento ongafanele kuyenza. Uya kukhetha into oza kuyenza, emva koko uyenze; kwaye ukwazi okungafanele ukwenze, kwaye ungakwenzi oko. Kwilizwe lomntu kufuneka uthobele iziphumo zokhetho lwakho olwenziwe e-Edeni. Kufuneka ufunde ukuba noxanduva lweengcinga zakho kunye nezenzo. Njengomenzi weminqweno-imvakalelo, umnqweno wakho uhlala emzimbeni ka-Adam kwaye imvakalelo yakho ihlala emzimbeni ka-Eva. Xa imizimba yakho isweleka kwindoda nebhinqileyo kwihlabathi, awusayi kuphinda uphile kwimizimba emibini eyahlukeneyo ngaxeshanye. Niya kuba kunye kumzimba oyindoda okanye emzimbeni womfazi. Njengomnqweno-wokuziva uya kungena kwaye uhlala emzimbeni wesilisa, okanye njengemvakalelo-yomnqweno emzimbeni wabasetyhini. Uzenze isicaka seengcinga zakho zomzimba. Ingqondo yakho yomzimba ayinakucinga ngawe okanye ngawe, njengemvakalelo yomnqweno okanye imvakalelo yomnqweno, njengoko unjalo ngokwenyani; ingqondo yakho yomzimba inokucinga ngawe kuphela njengendoda yomzimba okanye njengomfazi onomzimba ongalinganiyo ngesondo. Njengomnqweno-wokuziva unemizimba yendoda, umnqweno wakho uya kuboniswa kwaye imvakalelo yakho iya kucinezelwa. Kwibhinqa emzimbeni imvakalelo yakho iya kuvakaliswa kwaye umnqweno wakho uya kuncitshiswa. Ke ngoko kwindoda eyomzimba uvakalelo lwakho olupinkiweyo luya kufuna umanyano nelinye icala elivelwayo elibonakaliswa emzimbeni womfazi. Kwibhinqa umzimba wakho onqwenela ukunyanzelwa uya kufuna ubumbano kunye nomnqweno oboniswe emzimbeni wendoda. Kodwa ungaze ube nemanyano yakho njengemvakalelo yomnqweno wesini somzimba. Umanyano lwemizimba luyekelela kwaye luhlukumeze kwaye luthintele imvakalelo-yomanyano kumanyano kunye nalo ngaphakathi, ngaphakathi komzimba omnye apho ikhoyo. Ekuphela kwendlela amanyano anokuziswa kwaye aqapheleke ngayo iya kuba yeyakho njengo-Doer ukuba ucinge kunye njengakwimbono enye emzimbeni wenye indoda okanye emzimbeni womfazi okhoyo-ungabi njenganye nenye, kodwa cinga kuphela njengenye. Ekugqibeleni, xa wena kubomi obunye, njengomnqweno-iimvakalelo kwindoda okanye njengemvakalelo-onqwenela emfazini uyala ukucinga ngesini kwaye uyakucinga njengoyedwa, ngokucinga ukuba umzimba uza kwenziwa ngokutsha kwaye uguqulwe ukuze ube Umzimba ogqibeleleyo ongenasini apho wena, njengemvakalelo yomnqweno, uya kubuyela e-Edeni kwaye uphinde ube nesazela kunye nam (Lord God), Knower-Asker-Doer, njengomnye umntu oziqu ezintathu, kwiNdawo yokuDala. "
Ukuphinda: oku kungasentla kukuhlengahlengiswa kolwimi lwebhayibhile ukuchaza ngendlela efanayo neziganeko ezathatha iminyaka yexesha lokuhamba komhlaba.
Apha ke emva kwentetho kaThixo kunye no-Adam kunye no-Eva emveni kokumka kwabo e-Edene, njengoko kubhalwe "kwiincwadi eziLityelweyo ze-Edeni," njengobungqina bokwenyani kwesiluleko sikaThixo ku-Adam no-Eva kwiGadi yase-Edeni, ebhalwe kwi Ibhayibhile (inguqulelo kaKing James); kunye nobungqina obengezelelweyo, kulungelelaniso kunye nokuqhubekeka komgangatho phakathi koThixo noAdam noEva. “Iincwadi Ezilibalekileyo ze-Edene kunye neNcwadi yeBhayibhile elahlekileyo” zipapashwa kumqulu omnye yiWorld Publishing Company yaseCleveland naseNew York. Banike imvume kwiNkampani yokushicilelwa kweLizwi leNew York yokushicilelwa kweNew York UkuCinga nokuPhelela eziyinxalenye apha eziphindwayo.
IBALI le-Adam ne-EVE, EMVA KOKUVUKA I-EDEN,
ikwabizwa
Imbambano ka-Adam no-Eva noSathana
“Eli lelona bali lakudala kwihlabathi-lasinda kuba liquka eyona nto iphambili ebomini bomntu. Isibakala esingatshintshanga iota enye; phakathi kwazo zonke iinguqu ezigqwesileyo zobucukubhede obucacileyo, le nyaniso ihleli: ukungqubana kokulungileyo nobubi; umlo phakathi koMntu noMtyholi; Umzabalazo wanaphakade wesono somntu esonweni. ”
"Inguqulelo esisinika apha ngumsebenzi wamaJiphutha angaziwayo (ukungabikho kwembali eyenzekayo kwenza ukuba kungabikho mzuzu ubhaliweyo)."
"Omnye ugxeka ngokubhaliweyo: 'Sikholelwa oku, eyona nto ifunyanisiweyo kulwazi lwaziwa lihlabathi.'
Ngokubanzi, le ngxelo iqala apho ibali leGenesis lika-Adam noEva limshiyayo. Ke ezi zinto zimbini azinakuthelekiswa nanto. Apha sinesahluko esitsha — uhlobo lokulandelelana kolunye. ”
Isicwangciso seNcwadi ngolu hlobo lulandelayo:
“Imisebenzi ka-Adam no-Eva, kususela kwimini yokuphuma kwabo e-Edeni; ukuhlala kwabo emqolombeni Wobuncwane; izilingo zabo kunye nezilingo; Iinkqubo ezininzi zikaSathana kubo. Ukuzalwa kukaKayin, u-Abheli, noodade wabo abangamawele; Uthando lukaKayin ngewele lakhe, uLuluwa, u-Adam no-Eva abanqwenelayo ukumanyana no-Abheli; iinkcukacha zokubulawa kukaKayin umntakwabo; Intlungu nokufa kuka-Adam. ”
Kuya kuba kuhle ukuba uvumele uAdam noEva ukuba bazithethele nelizwi likaThixo kubo:
UEva uyathetha:
Isahluko 5, iivesi 4, 5: ". . . Owu Thixo, ndixolele ngesono sam, isono endisenzileyo, ungasukhumbuli. Ngokuba ndim ndedwa, ndimkhonzi wakho owayo, ukuba ndiye emyezweni, kuloo ndawo ilahlekileyo. ukusuka ekukhanyeni ukuya ebumnyameni; nasekhaya eli lolonwabo kule ntolongo.
U-Eva uqhubeka:
Isahluko 5, iivesi 9 kwi12: "Kuba wena, Thixo, wambangela ukuba abalele, wathabatha ithambo ecaleni lakhe, wayibuyisela inyama endaweni yalo, ngamandla akho. Undithabathile ke, ulithambo. Undenzele umfazi, eqaqambile, njengezam intliziyo, nengqondo, nentetho; nasenyameni, efana neyakhe; Undenzele imbonakalo yobuso bakhe, ngenceba nangamandla akho. Owu Nkosi, mna naye sibanye, kwaye wena, Thixo, unguMdali wethu, nguwe owasenzayo sobabini ngamini-nye. Ke ngoko, Thixo, mnike ubomi, ukuze abe nam kweli lizwe, sihleli kulo, ngenxa yokunxaxha kwethu.
Isahluko 6, iivesi 3, 4: Ke ngoko, yena wathumela uLizwi lakhe kubo; ukuze zime kwaye zikhuliswe kwakamsinya. UNdikhoyo wathi kuAdam noEva: “Nikreqile, kuba niphume kwigadi endandikubeke kuyo.”
Isahluko 7, ivesi 2: Ke kaloku uThixo waba nemfesane kubo, wathi: “Owu Adam, ndenze umnqophiso wam nawe, kwaye andiyi kuphambuka kuwo; ndingakuvumeli ukuba ubuyele egadini, ade azaliseke umnqophiso wam weentsuku ezintlanu ezinesiqingatha.
Isahluko 8, ivesi 2: Ke kaloku wathi uThixo iNkosi kuAdam, Xa uthe wazithobela kum, wawunomzimba oqaqambileyo ngaphakathi kuwe, ngenxa yeso sizathu, wakubona izinto ezikude. Kodwa emva kokreqo lwakho, ubuntu bakho obuqaqambileyo bushenxisiwe kuwe; akwasala kuwe ukuba ubone izinto ezikude, abekude kuphela; emva kobuchule benyama; ngokuba sisityhakala.
Kwaye uAdam wathi:
Isahluko 11, iivesi 9, 11: ". . . Khumbula, Owu Eva, umhlaba wegadi, kunye nokubengezela kwawo! . . . Ngeli thuba nje singenile kweli Cala leNdyebo kunokuba ubumnyama bujikeleze thina ngeenxa zonke; side singabi sabonana. . . "
Isahluko 16, iivesi 3, 6: Ke uAdam waqala ukuphuma emqolombeni. Akufika ke emlonyeni wayo, wema ke, wajonga ubuso bakhe empumalanga, wabona ilanga liphuma kunye nobusuku, weva ubushushu bawo emzimbeni wakhe, woyika, wacinga entliziyweni yakhe ukuba Eli dangatye laliphuma liza kumkhuza. . . . Kuba wayecinga ukuba ilanga nguThixo. . . . (iivesi 10, 11, 12) Kodwa ngeli thuba wayecinga entliziyweni yakhe, uLizwi kaThixo weza kuye wathi: - “Adamu, suka ume. Eli langa asinguThixo; Yenziwe ke ukuba ikhanyise emini, ebendithetha kuwe emqolombeni, ndisithi, iyavela, ukukhanya kube semini. Ke mna ndinguThixo okuthuthuzelayo ebusuku.
Isahluko 25, iivesi 3, 4: Ke yena uAdam wathi kuThixo, "Bekusengqondweni yam ukuzigqibela kwam, ukuba ndigqithile emthethweni wakho, nakuphuma kuwo igadi entle; Nokukhanya okuqaqambileyo ondibambisileyo. . . Ke ukulunga kwakho, Thixo, musa ukundishiya nam. Ndibabale ngalo lonke ixesha ndisifa, undiphilise.
Isahluko 26, iivesi 9, 11, 12: Kwafika ke ilizwi likaThixo kuAdam, lathi kuye, Adamu, ukuba lithe ilanga, mandilithabathe ndiyizise kuwe, iintsuku, neeyure, iminyaka, Zonke iinyanga bezingayi kubakho, nomnqophiso endiwenze nawe, awungekhe uzaliseke. . . . Ewe, endaweni yoko, thabatha ixesha elide, uphumle, uphumle umphefumlo wakho phakathi kobusuku nemini; kude kufike ukuzaliseka kwemihla, lifike ixesha lomnqophiso wam. Ndize kukusindisa ke, Adam, kuba andithandi ukuba ubandezeleke.
Isahluko 38, iivesi 1, 2: Emva kwezi zinto ke lafika ilizwi likaThixo kuAdam, lathi kuye: “Owu Adamu, iziqhamo zoMthi woBomi ozicelileyo andizukukunika zona ngoku, kodwa xa iminyaka ye-5500 izalisekile. Ke ndikunika isiqhamo soMthi woBomi, kwaye uya kudla, uphile ngonaphakade, wena, noEva. . . "
Isahluko 41, iivesi 9, 10, 12 :. . . UAdam waqala ukuthandaza ngelizwi lakhe phambi koThixo, wathi: - “Owu Nkosi, xa ndandisemyezweni ndabona amanzi avela phantsi komthi woBomi, intliziyo yam ayizange yanqwena, nomzimba wam ubungafuni kusela. ngayo; ndaye ndingazi kunxanwa, ngokuba bendidla ubomi; ngaphezulu kwale nto ndikuyo ngoku. . . . Ke ngoku, Thixo, bendifile; inyama yam yomile linxaniwe. Ndinike amanzi oBomi ukuze ndisele kuwo ukuze ndiphile. ”
Isahluko 42, iivesi 1 ukuya kwi-4: Ke kaloku lafika ke ilizwi likaThixo kuAdam, lathi kuye: - “Owu Adam, le uyithethayo, 'Ndizise kwilizwe lokuphumla,' alililo elinye ilizwe kunje, kodwa bubukumkani bamazulu apho bubodwa indawo yokuphumla. Kodwa awungekhe ungene ekungeneni kwakho kuwo ngoku; kodwa kuphela emva kokuba umgwebo wakho udlulile kwaye uzalisekisiwe. Ndaye ke ndikwinyusela ebukumkanini bamazulu. . . "
Yintoni kula maphepha ebhalwe malunga ne “Realm of Permanance,” ekunokuthiwa icinga nge "Paradesi" okanye "umyezo we-Eden." Kulapho wonke umenzi we-Triune Self wayekunye noMcongi wakhe kunye noKwazi kwiNdawo yokuDala. Isigxina, ukuba bekufanele ukuba siqhubeke kuvavanyo ukulungelelanisa uvakalelo-kunye nomnqweno, ngela xesha lokulingwa kwakuyinto yethutyana kumzimba ombaxa-mbini, "sobabini," ngokwahlula umzimba wakhe ogqibeleleyo kumzimba oyindoda ngenxa yomnqweno wakhe icala, kunye nomzimba wabasetyhini kwicala layo lokuziva. Abenzi bayo kuyo yonke imizimba yabantu banikezela esilingweni ngumzimba-ngqondo ngokwesondo, emva koko bagxothwa kwiNdawo yokuDluliselwa kobomi emhlabeni kwakhona kwimizimba yendoda okanye kwimizimba yabasetyhini. UAdam noEva babenguDosi omnye owahlulwe waba yindoda kunye nomzimba womfazi. Xa kwafa le mizimba mibini, uDerver akazange emva koko abekhona kwakhona kwimizimba emibini; kodwa njengomnqweno-kunye novakalelo emzimbeni wesidoda, okanye njengemvakalelo-kunye-nomnqweno emzimbeni wabasetyhini. Bonke abaSebenzi kwimizimba yabantu baya kuqhubeka bephinda bukhona kulo mhlaba de, ngemizamo yabo, ngokucinga, bayifumane iNdlela, babuye kwiNdawo yokuBuya. Ibali lika-Adam no-Eva libali lomntu ngamnye osemhlabeni.
Kungoko kungeniswa kumabinzana amabali 'omyezo wase-Edeni,' ka-Adam no-Eva, kunye 'nokuwa komntu'; okanye, ngamazwi ale ncwadi, "Ukubuyisela isigxina," ibali "lokuziva kunye neminqweno," kunye 'nokuvela koMenzi' kweli lizwe lethutyana. Imfundiso yobomi bangaphakathi, ngoYesu, yimfundiso yokubuya koMenzi kwiNdawo yokuDala.
Ukuba ibali lebhayibhile ka-Adam no-Eva libali lomntu wonke licacisiwe kwaye alichazwanga kwiTestamente eNtsha, ngolu hlobo lulandelayo:
KwabaseRoma, Isahluko 5, ivesi 12: Ke, njengokuba isono sangena ngamntu mnye ehlabathini, nokufa ngaso isono; kwaza ngokunjalo ukufa kwabatyhutyha abantu bonke, ngokuba bonke bonayo.
Ilungelo lokushicilela 1979 ngu The Word Foundation, Inc.