INDODA NOMFAZI NOMNTWANA
UHarold W. Percival
ISAHLUKO V
UKUKHANYA KUKUSUKA KU-ADAMU KUYA KUYESU
Ukususela kuAdam ukuya kuYesu
Kulungile ukuphinda-phinda: Ibali lika-Adam libali lomntu ozibonayo ngokwakhe okanye olukhoyo emhlabeni. Umntu ngamnye wayefudula engu-Adam, kwaye kamva engu-Adam no-Eva, kwi "Myezo wase-Eden" (Realm of Permanence); ngenxa 'yesono sokuqala,' beza kweli lizwe lokuzalwa nokufa. Apha, kweli lizwe, kubo bonke ubomi obuyimfuneko, ukuziqonda komzimba ngamnye womntu kufuneka kufundwe ngemvelaphi yayo, kunye nokungabi nto yanto kobomi bomntu njengokunqwenela-ukuziva emzimbeni womntu okanye njengemvakalelo yomnqweno emfazini. umzimba.
"Ekuqaleni" kwiGenesis, kubhekiselelwa kumzimba ka-Adam kwilizwe lase-Eden, kwaye ikwabhekisa kumalungiselelo omzimba wokuzala komzimba womntu ukubuyela komntu ozaziyo njengemvakalelo yomnqweno kwimeko nganye yokuphinda ubekho kuyo eluntwini, kude kufike 'umzimba' wakhe wokugqibela njengo “Yesu” -ukuze ahlawulele umntu ngokulungelelanisa imvakalelo kunye nomnqweno wakhe kumanyano olungenakuhlalwa. Ke iyakuwuguqula umzimba womntu ibe ngowomzimba ofezekileyo ongafiyo Unyana, uMenzi, ubuyela kweyakhe Bawo osezulwini (Wacinga-eyazi), njengesiqu esiZeleyo seTuthumbo lokuDala.
Malunga namawaka amabini eminyaka eyadlulayo uYesu, njengomnqweno wokuziva unemizimba yomntu, weza kuxelela abantu ngawabo amehlo nangaye uYise ngamnye ezulwini; indlela yokutshintsha kunye nokuguqula imizimba yabo; kwaye, wachaza kwaye wabonisa indlela yokwenza oku ngokwenza ngokwakhe.
KuMateyu, eyokuqala yeencwadi ezine zeVangeli, ukunxibelelana kobomi phakathi kuka-Adam noYesu ukusuka ku-David kuqhubeke kuchazwe kwiSahluko sokuqala, ukusuka kwi1st ukuya kwiivesi ze18th. Kwaye kubalulekile ukukhumbula, ukuba ubudlelwane buqhutywa yingxoxo eyenziwe nguPaul kwisahluko sakhe se-15th se-1st, iivesi 19 ukuya kwi-22, ezithi: "Ukuba kobu bomi kuphela sinethemba kuKrestu, Sonke sikhohlakele kakhulu kubo bonke abantu. Ke ngoku uKristu uvukile kwabafileyo, waba yintlahlela yabaleleyo. Kuba ekubeni kaloku kungomntu ukufa, kukwangomntu ukuvuka kwabafileyo. Kuba, njengokuba kuye uAdam bafa bonke, ngokunjalo nakuye uKristu baya kudliswa ubomi bonke.
Oku kubonisa ukuba wonke umzimba womntu kufuneka ufe kuba ngumzimba owabelana ngesondo. Isono sokuqala sisenzo sesondo, esisiphumo sokuba wonke umzimba womntu ubunjwe ngesondo kwaye uzalwe ngokwabelana ngesondo. Kwaye kuba uvakalelo-kunye nomnqweno njengesiqu sokuziqonda emzimbeni wenziwe ukuba ucinge njengokwabelana ngesondo somzimba waso, kuyaphindaphinda isenzo. Ayinakuzicingela isiqu somntu esingenakufa esingakwazi ukufa. Kodwa xa uyiqonda imeko ekuyo-ukuba ifihliwe okanye ilahlekile kumalahle enyama negazi ekuyo-kwaye xa inokuzijonga njengengxenye yokwazi kukaYise osezulwini, eyabo iTrune , ekugqibeleni iya koyisa kwaye inikezele kwisini. Ke iyawususa umqondiso, uphawu lwerhamncwa, uphawu lwesondo luphawu lokufa. Akukho kufa, kuba ukucinga koMntu ozaziyo njengemvakalelo kunye nomnqweno kuya kuba kuphuculwe kwaye ngaloo ndlela kuguqulwe umntu ofileyo abe ngumzimba ongafiyo. UPawulos ucacisa oku kwiivesi 47 kwi50: “Umntu wokuqala ngowomhlaba, ungumhlaba: owesibini umntu yiNkosi ivela ezulwini. Into ayiyo owomhlaba, bakwayiyo abomhlaba: kanjalo nento ayiyo osemazulwini, bakwayiyo abasemazulwini. Kwaye njengokuba siye sanomfanekiso womhlaba, siya kuba nawo nomfanekiso wasemazulwini. Nditsho ke, bazalwana, ukuthi inyama negazi azinakubudla ilifa uBukumkani bukaThixo; nokonakala akunakukudla ilifa ukungonakali.
Umahluko phakathi komntu wokuqala njengowomhlaba nomntu wesibini njengoko iNkosi ivela ezulwini, kukuba umntu wokuqala uAdam waba ngumzimba wasemhlabeni ongumntu ongumntu. Ngelixa umntu wesibini esithetha ukuba umntu ozaziyo, onemvakalelo kunye nomnqweno, kwinyama yasemhlabeni yasemzimbeni kunye negazi umzimba uphucukile kwaye waguqula umzimba wesini womntu ukuba ube ngumzimba ongafiyo wokwabelana ngesondo ongafiyo, "eyiNkosi evela ezulwini."
Olona luhlu lupheleleyo nolusuka ngqo kumnombo kabawo lunikezelwa nguLuka kwiSahluko 3, ukuqala kwivesi 23: “Ke yena uYesu ngokwakhe, wayeneminyaka emashumi mathathu ezelwe, (njengoko kwakucingwa ukuba wayengunyana kaJosefu, wayengunyana kaHeli, "kwaye uqukumbela kwindinyana 38:" Yayingunyana kaEnos, owayengunyana kaSete, owayengunyana ka-Adam, owayengunyana kaThixo. " Ubomi obuvela kubomi buka-Adam buze nobomi bukaYesu buyabhalwa. Inqaku elibalulekileyo lerekhodi kukuba linxulumene nobomi buka-Adam nobomi bukaYesu.
UMateyu ke unika inzala ukusuka kuDavide ukuya kuYesu. Kwaye uLuka ubonakalisa ngqo ubu nyana-emva ngo-Adam- “owayengunyana kaThixo.” Ngokuphathelele kuluntu ngaphambili kuthetha ukuba: Imvakalelo yesifiso, esabizwa ngokuba nguYesu, yangena emzimbeni womntu weli lizwe, ngokufana nemvakalelo yokufuna ukuzalwa kwakhona. -ingapheli kuyo yonke imizimba yabantu. Kodwa uYesu njengomnqweno-weemvakalelo azange eze njengokuphila kwakhona okuqhelekileyo. U-Yesu weza kusindisa ekufeni kuphela kodwa umzimba lo awawuthathile. U-Yesu weza kwihlabathi lomntu kumjikelo othile wexesha ukuze aqalise kwaye abhengeze umyalezo wakhe, kunye nenjongo ethile. Umyalezo wakhe yayikukuxelela inkanuko-imvakalelo okanye imvakalelo-yomnqweno emntwini yokuba "unoBawo" ezulwini; ukuba ilele kwaye iphuphe emzimbeni womntu; ukuba ivuke kwiphupha layo lobomi bomntu kwaye izazi, njengoko iyodwa, emzimbeni womntu; kwaye ke, kuya kufuneka iphinde ikhule kwaye iguqule umzimba womntu ube ngumzimba ogqibeleleyo ongafiyo wokwenyama, kwaye ibuyele kuYise ezulwini.
Lowo ngumyalezo awazisa kuYesu ebantwini. Eyona njongo yakhe izayo yayikukungqina eluntwini ngomzekelo wakhe wokoyisa ukufa.
Oku kunokwenziwa ziinkqubo zengqondo, zomzimba kunye nezebhayoloji. Ingqondo kukucinga. I-physiological yenziwa nge-quadrigemina, i-nucleus ebomvu, kunye nomzimba we-pituitary kwifomu yokuphefumla, "umphefumlo ophilayo", olawula ngokuzenzekelayo kwaye ulungelelanise yonke intshukumo ngenkqubo ye-neva engasebenziyo emzimbeni. Inkqubo yebhayoloji yenziwa ngamalungu omzimba endoda nawomfazi kwimveliso yesipermatozoa kunye ne-ova. Iseli nganye yebhokhwe okanye eyasetyhini kufuneka yahlule kabini ngaphambi kokuba isidoda sendoda singene kwi-ovum yesetyhini ukuze iphinde iveliswe emzimbeni womntu.
Kodwa yintoni egcina ezi nkqubo zokomzimba nezebhayoloji zeminyaka yobudala babantu ziyasebenza? Impendulo yile: Ukucinga! Ukucinga ngohlobo luka-Adam kunye nohlobo luka-Eva kubangela ukuveliswa kwakhona kwemizimba yendoda neyowasetyhini. Kutheni, kwaye njani?
Indoda nomfazi bacinga njengabo kuba abayiqondi indlela yokucinga ngandlela yimbi, nangenxa yokuba bekhuthazwe ngamalungu abo esini kunye neeseli zegciwane eziphuhliswe kwinkqubo yokuveliswa komntu ngamnye yokuhlangana nomzimba wesini esahlukileyo.
Inkqubo yomzimba yile: Umnqweno wesondo kwinkqubo yokuveliswa komntu kwizinto ezenziwa ligazi kunye neerveisi kwifom-yecandelo langaphambili lomzimba wethambo, osebenza kwinowuthi ebomvu, esebenza kwi-quadrigemina, ethi Ukusabela kumalungu esini somzimba, eshukumisela ingqondo-yomzimba ekwimo yokuphefumla ukuba icinge malunga nolwalamano lwayo nesini sayo esahlukileyo. Ngaphandle kokuba kukho ukuthanda kwangaphambili okumiselweyo, ukuzeyisa, impembelelo yesini iphantse ibe namandla. Inkqubo yokusebenza kwengqondo iqhutywa ngokucinga komzimba-ngqondo obhala isicwangciso sokusebenza kwifom yokuphefumla, kwaye imo yokuphefumla ngokuzenzekelayo ibangela iintshukumo zomzimba njengoko zimiselwe kukucinga ukwenza isenzo sesondo ngendlela oyifunayo.
Ibali lesono sika-Adam njengebali loMenzi oqondayo kuye nawuphi na umntu; Kwaye indinyana yobomi bomntu ukusuka ku-Adam ukuya kuYesu, ixelwa kwiTestamente eNtsha kumaRoma, Isahluko 6, indinyana 23, ngolu hlobo lulandelayo: "Kuba umvuzo wesono kukufa; ke sona isipho sikaThixo bubomi obungonaphakade, ngoYesu Kristu iNkosi yethu.
Umntu ngamnye onqwenela ukoyisa ukufa kufuneka ayise yonke ingcinga yokwabelana ngesondo ngokucinga ngokwahlukileyo kunye nokuzimisela ukuba nomzimba ongokwabelana ngesondo. Akufuneki ukuba kufundiswe malunga nokutshintsha komzimba. Ingcinga eqinisekileyo iya kubhalwa kwifom yokuphefumla. Ifom yokuphefumla iya kuthi ngexesha elifanelekileyo iphinde isebenze kwakhona kwaye iguqule umzimba womntu ukuba ube ngumzimba ogqibeleleyo ongenasondo lomzimba ongafiyo.
Ilungelo lokushicilela 1979 ngu The Word Foundation, Inc.