INDODA NOMFAZI NOMNTWANA

UHarold W. Percival

INXALENYE IV

IIMILESTONES KWENDLELA EBALULEKILEYO YOKUGCINWA KWEEMPAWU

Imithambo yokuziQhelanisa

Abo banokunqwenela ukuphucula ngokwabo kule migca ibonisiweyo apha baya kufumana kuluncedo lokuzilolonga olulandelayo, -kongeza kule nto ibonisiweyo malunga nokuphefumla, kwicandelo Ukuvuselelwa ngokutsha. Ezi ziphindaphindiweyo kufuneka zenziwe rhoqo, ngamaxesha athile, okanye ngalo naliphi na usuku:

Into yokuqala ekuseni, neyokugqibela ebusuku:

Ukwazi okwenzeka rhoqo! Ndiyabulela kuBukho baKho nam ngobu busuku budlulileyo (okanye usuku). Ndinqwenela ukukhumbula uBukho baKho ngalo lonke ixesha (okanye ebusuku) kwaye ngalo lonke ixesha. Intando yam kukuba ndenze konke endifanele ukukwenza ukuze ndikwazi Wena kwaye ekugqibeleni ube kunye nawe.

Umgwebi wam kunye neNkqayi! Ndikhokele kuko konke endikucingayo kwaye ndikwenze! Ndinike ukuKhanya kwaKho, kunye nokuKhanya kwaLwazi lwakho! Ndisoloko ndikhumbula Wena, ukuze ndenze wonke umsebenzi wam kwaye ndiba nesazela esinye kunye nawe.

Le fomyula ilandelayo yeyokuphucula isimilo kunye nokuziphatha kwishishini:

Kuyo yonke loo nto ndiycingayo;
Kuyo yonke into endiyenzayo,
Mna;
Iimvakalelo zam;
Nyaniseka! Yiba yinyani!

Njengomzekelo wefomyula yokuba sempilweni ngokwasemzimbeni, oku kunokuthathwa:

Yonke iatom esemzimbeni wam, iyabonwabisa ngobomi ukuze iphiliswe. Yonke imolekyuli engaphakathi kum, ithwala impilo ukusuka kwiseli ukuya kwisisele. Iiseli kunye namalungu kuzo zonke iinkqubo zakha amandla angapheliyo kunye nolutsha. Sebenzani ngokudibeneyo kunye nokuKhanya kweConscious, njengeNyaniso.

Eminye imithambo

Xa uthatha umhlalaphantsi ebusuku umntu unokujonga ngokwenzeka kwemini: Gweba isenzo ngasinye ngokokulunga kunye nesizathu malunga nayo yonke into eyenziweyo. Vuma okonakeleyo kwaye ugwebe okungalunganga. Chaza ukuba bekufanele kwenziwe ntoni, kwaye ubenokwenza isigqibo ngokuchanekileyo kwixa elizayo. Isazela siya kuba sisikhokelo sakho. Emva koko umntu makaziva imfudumalo ethambileyo kwaye echwayitile emzimbeni wonke. Ukutshaja kwendlela yokuphefumla ukukhusela umzimba ubusuku bonke; ukuba nayiphi na indlela yempembelelo engathandekiyo, ukuba uvuke.

Ukuze umzimba ukwazi ukuziswa ngokudibana kunye nendalo kwaye uphantsi kolawulo lokucinga, umntu makaqonde ukuba kukho intshukumo yombane engapheliyo kuwo wonke umhlaba, kwaye iinyawo zomntu zichaphazeleka ngokuthe ngqo kwesi senzo. Umntu makathathe indawo entle, nokuba imile okanye ihleli. Yiva kwinzwane nganye enkulu ukuba uyitsala okanye uyabhabha, emva koko ungahambi uyekise umlo ochaphazelayo kwizinzwane ezilandelayo nakwilandelayo, de zonke iinzwane ezintlanu zozibini iinyawo zivakale ngathi zibhuqa ngaxeshanye. Ke ngoku mayibe kukuva ukugeleza okungaphezulu ngokuhamba ngasesinqeni, emva koko amaqaqa, emva koko kunyuka imilenze, kwaye ngokuqinileyo ukuya emadolweni nasemathangeni, emva koko kuye kwi-pelvis, emva koko kuvakale imvakalelo yangoku malunga nomqolo, phakathi kwamagxa, intamo, nangokuvula ikaksi kwingqondo. Xa ingqondo ithe yafikelelwa, kufanele ukuba kubekhona ixesha lokuziva njengobomi bokuphila, njengomthombo, ukubuyela umva kunye nokukhuthaza umzimba. Oku kuya kukhokelela kwimo evakalayo yokuvuma okuhle. Oku kunokuziqhelanisa kusasa nangokuhlwa, okanye ngalo naliphi na ixesha okanye indawo, kodwa kusasa nangokuhlwa zezona zilungileyo.

Ilungelo lokushicilela 1979 ngu The Word Foundation, Inc.